Die Bibel

 

Genesis 23

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1 And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.

2 And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.

3 And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,

4 I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.

5 And the children of Heth answered Abraham, saying unto him,

6 Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

7 And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.

8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,

9 That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.

10 And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,

11 Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.

12 And Abraham bowed down himself before the people of the land.

13 And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.

14 And Ephron answered Abraham, saying unto him,

15 My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.

16 And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.

17 And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure

18 Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.

19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.

20 And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2928

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2928. To the people of the land, to the sons of Heth. That this signifies by those who are of the spiritual church, is evident from the signification of “people,” as being those who are in truths, thus the spiritual (see n. 1259, 1260); from the signification of the “land,” as being the church (see n. 662, 1066, 1067, 1262, 1733, 1850, 2117, 2118 at the end); and from the signification of the “sons of Heth,” as being those who are of the new spiritual church (n. 2913). The “people of the land” are sometimes mentioned in the Word where it treats of Israel and of Jerusalem, and by them in the internal sense is signified the spiritual church, or those who are of the spiritual church; for by “Israel” and by “Jerusalem” this church is meant. When Judah and Zion are treated of, the term “nation” is used, for by “nation” is signified the celestial church; and this church is meant by “Judah” and by “Zion.”

[2] That it is said the “people of the land” when Israel and Jerusalem are treated of (thus where it treats of the spiritual church), is evident from many passages in the Word; as in Ezekiel:

Say unto the people of the land, Thus saith the Lord Jehovih to the inhabitants of Jerusalem, to the ground of Israel, They shall eat their bread in sadness, and shall drink their waters in devastation; that her land may be laid waste; the cities that are inhabited shall be laid waste, and the land shall be desolate (Ezekiel 12:19-20); where in the internal sense Jerusalem and the ground of Israel denote the spiritual church; “bread” and “waters,” charity and faith, or good and truth; the “land,” the church itself, which is said to be “wasted” as to good, and “desolate” as to truth.

[3] In the same:

Gog and his multitude shall the house of Israel bury, that they may cleanse the land seven months; and all the people of the land shall bury them (Ezekiel 39:11-13);

“Gog” denotes external worship separate from internal, which is idolatrous (n. 1151); the “house of Israel,” the spiritual church in respect to good; the “people of the land,” the same in respect to truth; the “land,” the church itself. The “land” denotes the church for the reason that the land of Canaan represented the Lord’s kingdom and thus the church, for the Lord’s kingdom on earth is the church.

[4] In the same:

All the people of the land shall be for this oblation for the prince in Israel; and upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin-offering. The people of the land shall bow themselves at the door of the gate in the sabbaths and in the new moons; and the people of the land shall enter, in the appointed feasts (Ezekiel 45:16, 22; 46:3, 9); where the New Jerusalem, that is, the Lord’s spiritual kingdom, is treated of; they who are in it are the “people of the land;” the “prince” is truth Divine which is from the Lord.

[5] The sons of Heth are so called because by “sons” are signified truths (see n. 489, 491, 533, 1147, 2623). Truths are predicated of the spiritual, because the spiritual are initiated into good by means of truths, that is, into charity by means of faith; and because they do good from the affection of truth, not knowing that it is good from anything else than because they are so instructed. Their conscience also is founded in these truths of faith (see n. 1155, 1577, 2046, 2088, 2184, 2507, 2715, 2716, 2718).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Die Bibel

 

Genesis 9

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1 God blessed Noah and his sons, and said to them, "Be fruitful, and multiply, and replenish the earth.

2 The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that the ground teems with, and all the fish of the sea are delivered into your hand.

3 Every moving thing that lives will be food for you. As the green herb, I have given everything to you.

4 But flesh with its life, its blood, you shall not eat.

5 I will surely require your blood of your lives. At the hand of every animal I will require it. At the hand of man, even at the hand of every man's brother, I will require the life of man.

6 Whoever sheds man's blood, his blood will be shed by man, for God made man in his own image.

7 Be fruitful and multiply. Bring forth abundantly in the earth, and multiply in it."

8 God spoke to Noah and to his sons with him, saying,

9 "As for me, behold, I establish my covenant with you, and with your offspring after you,

10 and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth.

11 I will establish my covenant with you: all flesh will not be cut off any more by the waters of the flood, neither will there ever again be a flood to destroy the earth."

12 God said, "This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:

13 I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.

14 It will happen, when I bring a cloud over the earth, that the rainbow will be seen in the cloud,

15 and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.

16 The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth."

17 God said to Noah, "This is the token of the covenant which I have established between me and all flesh that is on the earth."

18 The sons of Noah who went forth from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan.

19 These three were the sons of Noah, and from these, the whole earth was populated.

20 Noah began to be a farmer, and planted a vineyard.

21 He drank of the wine and got drunk. He was uncovered within his tent.

22 Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.

23 Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn't see their father's nakedness.

24 Noah awoke from his wine, and knew what his youngest son had done to him.

25 He said, "Canaan is cursed. He will be servant of servants to his brothers."

26 He said, "Blessed be Yahweh, the God of Shem. Let Canaan be his servant.

27 May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant."

28 Noah lived three hundred fifty years after the flood.

29 All the days of Noah were nine hundred fifty years, then he died.