Die Bibel

 

Genesis 1

Lernen

1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Kommentar

 

Explanation of John 1:5

Durch Brian David

According to the Writings, the Lord has been expressing his love for us for as long as we have existed, varying its form to fit our ability to receive it. Among the earliest people – in what the Writings call the Most Ancient Church – this was relatively direct, with divine truth flowing through heaven into people’s internal minds. People then thought of the Lord as a spiritual human, not a natural one, but the spiritual world was as real to them as the natural world was.

But people eventually turned away, wanting to use their own intelligence to explore what is true. So the Lord adjusted, leading people to know Him through his imprint on the natural world, seeing the truth of His love in everything from the alignment of the stars to the most common plants and animals. But again people turned away, using that knowledge to think for themselves and serve themselves.

So the Lord adjusted again, imprinting His love on the stories and laws of the Old Testament, on the songs of the Psalmist and the visions of the prophets. People were largely turned away, but if they would read these words and follow these rules in their external lives, He could still flow into their internals. But again people people rejected Him, making the laws into utterly external things and twisting the prophecies to suit their own desires. At that point the darkness was nearly complete, with barely a glimmer of knowing the Lord to be found anywhere.

So the Lord adjusted again, imprinting His love – the divine truth – into natural human flesh with the birth of Jesus. Jesus would preach the love and caring that were hidden within the Old Testament, and would put ideas in new forms, that made love of the Lord and love of the neighbor paramount – once more a pure expression of the Lord’s love.

The Writings also say that Christians ultimately turned away from Jesus’s true message, first by dividing the idea of God into three people and later by making salvation simply a matter of belief – of faith alone – rather than a matter of belief that flows into life. And they say that they themselves are a new expression of divine truth, re-establishing the meaning of the Bible and the true messages delivered by the Lord during His life in the natural world.

Clearly, then, the "light" of divine truth has repeatedly "shone in the darkness" of the human mind. And repeatedly people have not comprehended it.

(Verweise: About God 2; Arcana Coelestia 4687 [2-3]; The Apocalypse Explained 151 [3-4])

Aus Swedenborgs Werken

 

Heaven and Hell #82

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82. Since this is how the Divine Being is perceived in the heavens, it is instinctive in everyone who accepts any inflow from heaven to think of the Lord in a human guise. The ancients did so and even modern people do, both outside and inside the church. Simple people see him in thought as an ancient one, in glory.

But this instinct has been stifled by all the people who have distanced themselves from the heavenly inflow by pride in their own intelligence and by evil lives. The ones who have stifled it by pride in their intelligence prefer an invisible God, while the ones who have done so by evil lives prefer no God at all. Because this instinct is not in them, neither type knows that it even exists, although this is the essential heavenly divine nature that flows into us first and foremost from heaven because we are born for heaven; and no one enters heaven without some concept of the Divine Being.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.