Die Bibel

 

Αριθμοί 10

Lernen

   

1 Και ελαλησε Κυριος προς τον Μωυσην, λεγων,

2 Καμε εις σεαυτον δυο σαλπιγγας αργυρας· σφυρηλατους θελεις καμει αυτας, και θελουσιν εισθαι εις σε δια να συγκαλης την συναγωγην, και να βαλλης εις κινησιν τα στρατοπεδα.

3 Και οταν σαλπιζωσι δι' αυτων, πασα η συναγωγη θελει συναθροιζεσθαι προς σε εις την θυραν της σκηνης του μαρτυριου.

4 Εαν δε σαλπισωσι δια μιας μονης, τοτε θελουσι συναθροιζεσθαι προς σε οι αρχοντες, οι αρχηγοι των χιλιαδων του Ισραηλ.

5 Και οταν σαλπιζητε αλαλαγμον, τοτε θελουσι σηκονεσθαι τα στρατοπεδα τα εστρατοπεδευμενα προς ανατολας.

6 Και οταν σαλπιζητε αλαλαγμον δευτερον, τοτε θελουσι σηκονεσθαι τα στρατοπεδα τα εστρατοπεδευμενα προς νοτον· θελουσι σαλπιζει αλαλαγμον δια να σηκωθωσι.

7 Οταν δε συγκαληται η συναγωγη, θελετε σαλπιζει, ουχι ομως αλαλαγμον.

8 Και οι υιοι του Ααρων, οι ιερεις, θελουσι σαλπιζει δια των σαλπιγγων· και ταυτα θελουσιν εισθαι εις εσας νομιμον αιωνιον εις τας γενεας σας.

9 Και εαν εξελθητε εις μαχην εν τη γη υμων κατα του εχθρου του πολεμουντος εναντιον υμων, τοτε θελετε σαλπιζει αλαλαγμον δια των σαλπιγγων και θελετε ελθει εις ενθυμησιν ενωπιον Κυριου του Θεου υμων και θελετε διασωθη εκ των εχθρων υμων.

10 Και εις τας ημερας της ευφροσυνης υμων και εις τας εορτας υμων, και εις τας νεομηνιας υμων θελετε σαλπιζει δια των σαλπιγγων επι των ολοκαυτωματων υμων και επι των θυσιων των ειρηνικων προσφορων υμων, και θελουσιν εισθαι εις υμας προς ενθυμησιν ενωπιον του Θεου υμων. Εγω ειμαι Κυριος ο Θεος υμων.

11 Και την εικοστην του δευτερου μηνος του δευτερου ετους ανεβη η νεφελη απο της σκηνης του μαρτυριου.

12 Και εσηκωθησαν οι υιοι Ισραηλ κατα την ταξιν της οδοιποριας αυτων απο της ερημου Σινα, και εσταθη η νεφελη εν τη ερημω Φαραν.

13 Και εσηκωθησαν πρωτον, καθως προσεταξε Κυριος δια χειρος του Μωυσεως.

14 Και πρωτη εσηκωθη η σημαια του στρατοπεδου των υιων Ιουδα, κατα τα ταγματα αυτων, και επι του στρατευματος αυτου ητο Ναασσων ο υιος του Αμμιναδαβ.

15 Και επι του στρατευματος της φυλης των υιων Ισσαχαρ ητο Ναθαναηλ ο υιος του Σουαρ.

16 Και επι του στρατευματος της φυλης των υιων Ζαβουλων, Ελιαβ ο υιος του Χαιλων.

17 Και κατεβιβασαν την σκηνην· και οι υιοι Γηρσων και οι υιοι Μεραρι εσηκωθησαν, βασταζοντες την σκηνην.

18 Επειτα εσηκωθη σημαια του στρατοπεδου του Ρουβην κατα τα ταγματα αυτων, και επι του στρατευματος αυτου ητο Ελισουρ ο υιος του Σεδιουρ.

19 Και επι του στρατευματος της φυλης των υιων Συμεων ητο Σελουμιηλ ο υιος του Σουρισαδαι.

20 Και επι του στρατευματος της φυλης των υιων Γαδ ητο Ελιασαφ ο υιος του Δεουηλ.

21 Και οι Κααθιται εσηκωθησαν, βασταζοντες τα αγια, και οι αλλοι εστηνον την σκηνην εωσου αυτοι φθασωσι.

22 Επειτα εσηκωθη η σημαια του στρατοπεδου των υιων Εφραιμ, κατα τα ταγματα αυτων, και επι του στρατευματος αυτου ητο Ελισαμα ο υιος του Αμμιουδ.

23 Και επι του στρατευματος της φυλης των υιων Μανασση ητο Γαμαλιηλ ο υιος του Φεδασσουρ.

24 Και επι του στρατευματος της φυλης των υιων Βενιαμιν ητο Αβειδαν ο υιος του Γιδεωνι.

25 Επειτα εσηκωθη η σημαια του στρατοπεδου των υιων Δαν κατοπιν παντων των στρατοπεδων κατα τα ταγματα αυτων, και επι του στρατευματος αυτου ητο Αχιεζερ ο υιος του Αμμισαδαι.

26 Και επι του στρατευματος της φυλης των υιων Ασηρ ητο Φαγαιηλ ο υιος του Οχραν.

27 Και επι του στρατευματος της φυλης των υιων Νεφθαλι ητο Αχιρα ο υιος του Αιναν.

28 Ουτως εγινετο η οδοιπορια των υιων Ισραηλ κατα τα ταγματα αυτων, οτε εσηκονοντο.

29 Και ειπεν ο Μωυσης προς τον Οβαβ, υιον του Ραγουηλ του Μαδιανιτου, πενθερου του Μωυσεως, Ημεις υπαγομεν εις τον τοπον περι του οποιου ειπεν ο Κυριος, Τουτον θελω δωσει εις εσας· ελθε μεθ' ημων και θελομεν σε αγαθοποιησει επειδη ο Κυριος ελαλησεν αγαθα περι του Ισραηλ.

30 Και ειπε προς αυτον, δεν θελω ελθει αλλα θελω επιστρεψει εις την γην μου και εις την γενεαν μου.

31 Και ειπε, Μη μας αφησης, παρακαλω, επειδη συ γνωριζεις που πρεπει να στρατοπεδευωμεν εν τη ερημω και θελεις εισθαι εις ημας αντι οφθαλμων·

32 και εαν ελθης μεθ' ημων, τα αγαθα εκεινα, τα οποια θελει καμει εις ημας ο Κυριος, τα αυτα θελομεν καμει και ημεις εις σε.

33 Και ωδοιπορησαν απο του ορους του Κυριου οδον τριων ημερων· και η κιβωτος της διαθηκης του Κυριου προεπορευετο εμπροσθεν αυτων οδον τριων ημερων, δια να ζητηση τοπον αναπαυσεως δι' αυτους.

34 Και η νεφελη του Κυριου ητο επανωθεν αυτων την ημεραν, οτε εσηκονοντο απο του στρατοπεδου.

35 Και οτε εσηκονετο η κιβωτος, ελεγεν ο Μωυσης, Αναστα, Κυριε, και διασκορπισθητωσαν οι εχθροι σου και φυγετωσαν οι μισουντες σε απο προσωπου σου.

36 Και οτε ανεπαυετο, ελεγεν, Επιστρεψον, Κυριε, εις τας χιλιαδας των μυριαδων του Ισραηλ.

   

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Arcana Coelestia #9396

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9396. 'And he took the book of the covenant' means the Word in the letter to which the Word in heaven was joined. This is clear from the meaning of 'the book' as the Word in its entirety, dealt with below; and from the meaning of 'the covenant' as a joining together, dealt with in 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778. 'The book of the covenant' is used here to mean everything the Lord spoke from Mount Sinai, for verse 4 just above says, And Moses wrote all Jehovah's words. In a restricted sense therefore 'the book of the covenant' is used to mean the Word revealed to Moses on Mount Sinai, and in a broad sense to mean the Word in its entirety since this is the Divine Truth revealed by the Lord. And since it is through this Truth that the Lord joins Himself to a member of the Church, that Truth too is meant by 'the book of the covenant'; for 'a covenant' is a joining together.

[2] But the nature of the Lord's being joined to a member of the Church through the Word is unknown at the present day because heaven at the present day is closed. Scarcely anyone today talks to angels or spirits and therefore knows the way in which they understand the Word. But this was well known to the ancients, and especially to the most ancients; for talking to spirits and angels was common among them. The reason for this was that people in ancient and especially in most ancient times were more internal, for they thought in the spirit virtually separated from the body, whereas people today are more external and think in the body virtually separated from the spirit. So it is that heaven has seemingly forsaken mankind, for heaven's contact is with the internal man when this can be unshackled from the body, but not directly with the external man. This explains why the nature of the Lord's being joined to a person through the Word is unknown at the present day.

[3] Those whose thought is based on what the body perceives with the senses and not on what the spirit perceives with the senses cannot possibly do other than think that the meaning the Word has in heaven is like the meaning it has in the world, that is, in the letter. If it were said that the meaning the Word has in heaven is like the thought of the internal man, which is free from material ideas, that is, from worldly, bodily, and earthly ideas, this would be considered an absurdity at the present day, especially if it were said that the meaning the Word has in heaven is as different from the meaning it has in the world or in the letter as a heavenly paradise is from an earthly paradise, or as heavenly food and drink are from earthly food and drink. How great that difference is may be seen from the consideration that the heavenly paradise consists in intelligence and wisdom, heavenly food in every good of love and charity, and heavenly drink in every truth of faith rooted in that good. Is there anyone at the present day who would not be astounded to hear that when a paradise, garden, or vineyard is mentioned in the Word those in heaven do not perceive a paradise, garden, or vineyard but instead such things as are attributes of intelligence and wisdom coming from the Lord? Or that when food and drink are mentioned, for instance bread, flesh, wine, or water, those in heaven perceive instead such things as are aspects of the good of love and the truth of faith received from the Lord? Or that this perception of the Word comes about not as a result of interpretations of its statements nor by seeing them as comparisons, but that it is due to correspondences and is their actual and real perception of it? For the heavenly virtues of wisdom, intelligence, the good of love, and the truth of faith correspond in actual reality to those worldly objects. In the same way the internal man has been created to correspond to the external man, and so therefore has heaven, which resides in the internal man, to correspond to the world, which resides in the external man. The same is so with everything generally. The truth that the Word is understood and perceived in heaven according to correspondences, and that this level of meaning is the internal sense, has been shown everywhere in the explanations prior to this.

[4] Anyone who grasps what has just been stated is capable of knowing and in some manner perceiving that a person is joined by means of the Word to heaven and through heaven to the Lord, and that without the Word no such joining together would be possible. See what has been shown many times about these matters, in 2143, 7153, 7381, 8920, 9094 (end), 9212 (end), 9216 (end), 9357, and elsewhere. From all this it is now clear why Moses took the book of the covenant and read it in front of the people, and then sprinkled the blood over the people and said, Behold, the blood of the covenant. And the reason why all this was done was that in heaven 'the blood of a sacrifice' is Divine Truth emanating from the Lord, which on our planet is the Word, see 9393. Since 'the covenant' means a joining together, and since Divine Truth emanating from the Lord, that is, the Word, is the means by which the joining together is accomplished, everything that belongs to Divine Truth from the Lord or belongs to the Word is called 'the covenant', such as the tablets on which the Ten Commandments were written, also the judgements, statutes, and all else that is contained in the Books of Moses, and in general that is contained both in the Old Testament Word and in the New.

[5] The Tablets on which the Ten Commandments were written [were called the Covenant].

This may be seen in Moses,

Jehovah wrote on the tablets the words of the covenant, the ten words. Exodus 34:28.

In the same author,

I went up into the mountain to receive the tablets of stone, the tablets of the covenant which Jehovah made with you. Jehovah gave me the two tablets of stone, the tablets of the covenant. I came down from the mountain, when the mountain was burning with fire; the two tablets of the covenant however were on my two hands. Deuteronomy 9:9, 11, 15.

And in the same author,

Jehovah declared to you His covenant which He commanded you to perform, the ten words which He wrote on tablets of stone. Take care, lest you forget the covenant of Jehovah your God, which He made with you. Deuteronomy 4:13, 23.

Because the two tablets had been laid up in the ark, which was in the middle or inmost part of the tabernacle, the ark was called the ark of the covenant, Numbers 10:33; 14:44; Deuteronomy 10:8, 31:9, 25-26; Joshua 3:3, 6, 8, 11, 14, 17; 4:7, 9, 18; 6:6, 8; 8:33; Judges 20:27; 1 Samuel 4:3-5; 2 Samuel 15:24; 1 Kings 3:15; 6:19; 8:1, 6; Jeremiah 3:16.

[6] The Books of Moses were called the Book of the Covenant

This is clear from the ones found in the temple by Hilkiah the [high] priest, about which the following things are said in the second Book of Kings,

Hilkiah the high priest found the book of the law in the house of Jehovah.

And they read in their ears all the words of the book of the covenant found in the house of Jehovah. 2 Kings 22:8; 23:2.

[7] The Old Testament Word was called the Covenant

This may be seen in Isaiah,

To those holding fast to My covenant I will give in My house and within My walls a place and a name better than sons and daughters. Isaiah 56:4-5.

In Jeremiah,

Hear the words of this covenant. Cursed is the man who will not hear the words of this covenant which I commanded your fathers. Obey My voice, and do those things, according to all that I command you. Jeremiah 11:2-4.

In David,

All the ways of Jehovah are mercy and truth to those keeping His covenant and His testimonies. Psalms 25:10.

In the same author,

The mercy of Jehovah is from eternity to eternity on those who fear Him, and His righteousness to children's children, to those keeping His covenant, and to those remembering His commandments. Psalms 103:17-18.

And in the same author,

They did not keep God's covenant and refused to walk in His law. Psalms 78:10.

Here 'God's covenant' is called God's law. 'The law' is used in a broad sense to mean the whole Word, in a narrower sense to mean the historical section of the Word, in a restricted sense the Word that was written through Moses, and in a very restricted sense the Ten Commandments, see 6752.

[8] The New Testament Word too is the Covenant

This may be seen in Jeremiah,

Behold, the days are coming in which I will make with the house of Israel and with the house of Judah a new covenant. This is the covenant which I will make with the house of Israel after those days: I will put My law in the midst of them, and will write it on their heart. Jeremiah 31:31-33.

'The house of Israel' stands for the spiritual Church, and 'the house of Judah' for the celestial Church. And in David,

I will also make Him the Firstborn, supreme over the kings of the earth; and My covenant will stand fast with Him. I will not profane 1 My covenant, and the utterance of My lips I will not alter. Psalms 89:27-28, 34.

This refers to the Lord. 'My covenant will stand fast with Him' stands for the union of the Divine Himself and the Divine Human, thus also for the Word since the Lord's Divine Human was the Word made flesh, that is, made man (homo), John 1:1-3, 14.

[9] The reason why Divine Truth or the Word is a covenant or joining together is that the Word is the Divine from the Lord, thus is the Lord Himself; and this being so, when the Word is received by a person the Lord Himself is received. From this it is evident that it is through the Word that the Lord is joined to a person; and since the Lord is joined to the person, so too is heaven joined to that person. For heaven is called heaven by virtue of the Divine Truth emanating from the Lord and therefore from the Divine. This explains why those in heaven are said to be 'in the Lord'. Regarding the truth that the Divine joins Himself to those who love the Lord and keep His Word, see John 14:23.

[10] From all this it becomes clear that 'the blood of the covenant' means the Lord joined through heaven to a person by means of the Word, as also in Zechariah,

I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow will be cut off; on the other hand He will speak peace to the nations; His dominion will be from sea to sea, and from the River to the ends of the earth. As for you also, through the blood of your covenant I will let out your bound ones from the pit in which there is no water. Zechariah 9:10-11.

[11] A person with no knowledge at all of the internal sense cannot see in these verses anything other than such things as are implied in their literal meaning, that is to say, that the chariot from Ephraim, horse from Jerusalem, and battle bow were going to be cut off, and in the final words that through 'the blood of the covenant' - meaning the Lord's blood - those buried in sins were going to be delivered, various ways being used to explain who exactly are meant by 'bound ones in the pit in which there is no water'. But a person who knows the internal sense of the Word sees that these verses refer to Divine Truth, and that after it has been laid waste, that is, is no longer received in belief and heart by anyone, it will be restored through God's truth emanating from the Lord's Divine Human, and that those who believe and do it will be joined by means of it to the Lord Himself. All this becomes clearer still from the inner meaning of individual words in these verses, for example from the meaning of 'chariot' as doctrine taught by the Church, 2760, 5321, 5945, 8215, and of 'Ephraim' as the Church's enlightened understanding, 5354, 6222, 6238; from the meaning of 'horse' as an understanding of the Word, 2760-2762, 3217, 5321, 6125, 6534, 8029, 8146, 8148, 2 and of 'Jerusalem' as the spiritual Church, 2117, 3654, 9166; from the meaning of 'bow' as the doctrine of truth, 2686, 2709, and of 'battle' or 'war' as conflict involving truths, 1664, 2686, 8295.

[12] From these meanings it is evident that 'cutting off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow' means God's truth laid waste so far as any understanding of it in the Church is concerned, and that 'through the blood of the covenant those bound in the pit in which there is no water were going to be let out' means a restoration effected through Divine Truth emanating from the Lord's Divine Human. The meaning of 'blood' as Divine Truth and of 'the covenant' as a joining together has been shown above; and for the meaning of 'those bound in the pit' as members of the spiritual Church who were saved by the Lord's Coming into the world, see 6854. The description 'pit where there is no water' is used because 'water' means truth, 2702, 3058, 3424, 4976, 5668, 7307, 8137, 8138, 8568, 9323.

Fußnoten:

1. literally, make vile

28146, 8148 refer mainly to the meaning of chariot.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Die Bibel

 

1 Kings 8

Lernen

   

1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers' [houses] of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.

2 All the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.

3 All the elders of Israel came, and the priests took up the ark.

4 They brought up the ark of Yahweh, and the Tent of Meeting, and all the holy vessels that were in the Tent; even these did the priests and the Levites bring up.

5 King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle, that could not be counted nor numbered for multitude.

6 The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.

7 For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and its poles above.

8 The poles were so long that the ends of the poles were seen from the holy place before the oracle; but they were not seen outside: and there they are to this day.

9 There was nothing in the ark except the two tables of stone which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.

10 It came to pass, when the priests were come out of the holy place, that the cloud filled the house of Yahweh,

11 so that the priests could not stand to minister by reason of the cloud; for the glory of Yahweh filled the house of Yahweh.

12 Then Solomon said, "Yahweh has said that he would dwell in the thick darkness.

13 I have surely built you a house of habitation, a place for you to dwell in forever."

14 The king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.

15 He said, "Blessed is Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,

16 'Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.'

17 "Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.

18 But Yahweh said to David my father, 'Whereas it was in your heart to build a house for my name, you did well that it was in your heart.

19 Nevertheless, you shall not build the house; but your son who shall come forth out of your body, he shall build the house for my name.'

20 Yahweh has established his word that he spoke; for I have risen up in the place of David my father, and I sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.

21 There I have set a place for the ark, in which is the covenant of Yahweh, which he made with our fathers, when he brought them out of the land of Egypt."

22 Solomon stood before the altar of Yahweh in the presence of all the assembly of Israel, and spread forth his hands toward heaven;

23 and he said, "Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keep covenant and loving kindness with your servants, who walk before you with all their heart;

24 who have kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.

25 Now therefore, may Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, 'There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.'

26 "Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.

27 But will God in very deed dwell on the earth? Behold, heaven and the heaven of heavens can't contain you; how much less this house that I have built!

28 Yet have respect for the prayer of your servant, and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you this day;

29 that your eyes may be open toward this house night and day, even toward the place of which you have said, 'My name shall be there;' to listen to the prayer which your servant shall pray toward this place.

30 Listen to the supplication of your servant, and of your people Israel, when they shall pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.

31 "If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swear before your altar in this house;

32 then hear in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.

33 "When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make supplication to you in this house:

34 then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.

35 "When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them:

36 then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.

37 "If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities; whatever plague, whatever sickness there is;

38 whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread forth his hands toward this house:

39 then hear in heaven, your dwelling place, and forgive, and do, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;)

40 that they may fear you all the days that they live in the land which you gave to our fathers.

41 "Moreover concerning the foreigner, who is not of your people Israel, when he shall come out of a far country for your name's sake

42 (for they shall hear of your great name, and of your mighty hand, and of your outstretched arm); when he shall come and pray toward this house;

43 hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as do your people Israel, and that they may know that this house which I have built is called by your name.

44 "If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to Yahweh toward the city which you have chosen, and toward the house which I have built for your name;

45 then hear in heaven their prayer and their supplication, and maintain their cause.

46 If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;

47 yet if they shall repent in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, 'We have sinned, and have done perversely; we have dealt wickedly;'

48 if they return to you with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:

49 then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause;

50 and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them

51 (for they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron);

52 that your eyes may be open to the supplication of your servant, and to the supplication of your people Israel, to listen to them whenever they cry to you.

53 For you separated them from among all the peoples of the earth, to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh."

54 It was so, that when Solomon had made an end of praying all this prayer and supplication to Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread forth toward heaven.

55 He stood, and blessed all the assembly of Israel with a loud voice, saying,

56 "Blessed be Yahweh, who has given rest to his people Israel, according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant.

57 May Yahweh our God be with us, as he was with our fathers. Let him not leave us, nor forsake us;

58 that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.

59 Let these my words, with which I have made supplication before Yahweh, be near to Yahweh our God day and night, that he may maintain the cause of his servant, and the cause of his people Israel, as every day shall require;

60 that all the peoples of the earth may know that Yahweh, he is God. There is none else.

61 "Let your heart therefore be perfect with Yahweh our God, to walk in his statutes, and to keep his commandments, as at this day."

62 The king, and all Israel with him, offered sacrifice before Yahweh.

63 Solomon offered for the sacrifice of peace offerings, which he offered to Yahweh, two and twenty thousand head of cattle, and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the house of Yahweh.

64 The same day did the king make the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings, because the bronze altar that was before Yahweh was too little to receive the burnt offering, and the meal offering, and the fat of the peace offerings.

65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven days, even fourteen days.

66 On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the goodness that Yahweh had shown to David his servant, and to Israel his people.