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1 Και εφανη εις αυτον ο Κυριος εις τας δρυς Μαμβρη, ενω εκαθητο εν τη θυρα της σκηνης εις το καυμα της ημερας.

2 Και υψωσας τους οφθαλμους αυτου, ειδε· και ιδου, τρεις ανδρες ισταμενοι εμπροσθεν αυτου· και ως ειδεν, εδραμεν εις προυπαντησιν αυτων απο της θυρας της σκηνης, και προσεκυνησεν εως εδαφους·

3 και ειπε, Κυριε μου, εαν ευρηκα χαριν εις τους οφθαλμους σου, μη παρελθης, παρακαλω, τον δουλον σου·

4 ας φερθη, παρακαλω, ολιγον υδωρ, και νιψατε τους ποδας σας, και αναπαυθητε υπο το δενδρον·

5 και εγω θελω φερει ολιγον αρτον, και στηριξατε την καρδιαν σας· επειτα θελετε παρελθει· επειδη δια τουτο επερασατε προς τον δουλον σας· οι δε ειπον, Καμε ουτω, καθως ειπας.

6 Και εσπευσεν ο Αβρααμ εις την σκηνην προς την Σαρραν και ειπε, Σπευσον ζυμωσον τρια μετρα σεμιδαλεως, και καμε εγκρυφιας.

7 Ο δε Αβρααμ εδραμεν εις τους βοας, και ελαβε μοσχαριον απαλον και καλον, και εδωκεν εις τον δουλον· ο δε εσπευσε να ετοιμαση αυτο·

8 επειτα ελαβε βουτυρον και γαλα και το μοσχαριον, το οποιον ητοιμασε, και εθεσεν εμπροσθεν αυτων· αυτος δε ιστατο πλησιον αυτων υπο το δενδρον, και αυτοι εφαγον.

9 Ειπον δε προς αυτον, Που ειναι Σαρρα η γυνη σου; Ο δε ειπεν, Ιδου, εν τη σκηνη.

10 Και ειπεν, Εξαπαντος θελω επιστρεψει προς σε κατα τον αυτον τουτον καιρον του ετους· και ιδου, Σαρρα η γυνη σου θελει εχει υιον. Η δε Σαρρα ηκουσεν εν τη θυρα της σκηνης ητις ητο οπισθεν αυτου.

11 Ο δε Αβρααμ και η Σαρρα ησαν γεροντες, προβεβηκοτες εις ηλικιαν· εις την Σαρραν ειχον παυσει να γινωνται τα γυναικεια.

12 Εγελασε δε η Σαρρα καθ' εαυτην λεγουσα, Αφου εγηρασα, θελει γεινει εις εμε ηδονη και ο κυριος μου γερων;

13 Και ειπε Κυριος προς τον Αβρααμ, Δια τι εγελασεν η Σαρρα, λεγουσα, Αφου εγω εγηρασα, θελω τωοντι γεννησει;

14 ειναι τι αδυνατον εις τον Κυριον; εν τω ωρισμενω καιρω θελω επιστρεψει προς σε κατα τον αυτον τουτον καιρον του ετους, και η Σαρρα θελει εχει υιον.

15 Τοτε η Σαρρα ηρνηθη λεγουσα, δεν εγελασα· διοτι εφοβηθη. Ο δε ειπεν, Ουχι, αλλ' εγελασας.

16 Σηκωθεντες δε εκειθεν οι ανδρες διευθυνθησαν προς τα Σοδομα· και ο Αβρααμ επορευετο μετ' αυτων δια να συμπροπεμψη αυτους.

17 Και ειπε Κυριος, Θελω κρυψει εγω απο του Αβρααμ ο, τι καμνω;

18 ο δε Αβρααμ θελει εξαπαντος γεινει εθνος μεγα και δυνατον· και θελουσιν ευλογηθη εις αυτον παντα τα εθνη της γης·

19 επειδη γνωριζω αυτον οτι θελει διαταξει προς τους υιους αυτου και προς τον οικον αυτου, μεθ' εαυτον, και θελουσι φυλαξει την οδον του Κυριου, δια να πραττωσι δικαιοσυνην και κρισιν, ωστε να επιφερη ο Κυριος επι τον Αβρααμ τα οσα ελαλησε προς αυτον.

20 Ειπε δε Κυριος, Η κραυγη των Σοδομων και των Γομορρων επληθυνε, και η αμαρτια αυτων βαρεια σφοδρα·

21 θελω λοιπον καταβη και θελω ιδει αν επραξαν ολοκληρως κατα την κραυγην την ερχομενην προς εμε· και θελω γνωρισει, αν ουχι.

22 Και αναχωρησαντες εκειθεν οι ανδρες υπηγον προς τα Σοδομα· ο δε Αβρααμ ιστατο ετι ενωπιον του Κυριου.

23 Και πλησιασας ο Αβρααμ ειπε, Μηπως θελεις απολεσει τον δικαιον μετα του ασεβους;

24 εαν ηναι πεντηκοντα δικαιοι εν τη πολει, θελεις αρα γε απολεσει αυτους; και δεν ηθελες συγχωρησει εις τον τοπον δια τους πεντηκοντα δικαιους, τους εν αυτω;

25 μη γενοιτο ποτε συ να πραξης τοιουτον πραγμα, να θανατωσης δικαιον μετα ασεβους, και ο δικαιος να ηναι ως ο ασεβης μη γενοιτο ποτε εις σε ο κρινων πασαν την γην δεν θελει καμει κρισιν;

26 Ειπε δε Κυριος, Εαν ευρω εν Σοδομοις πεντηκοντα δικαιους εν τη πολει, θελω συγχωρησει εις παντα τον τοπον δι' αυτους.

27 Και αποκριθεις ο Αβρααμ ειπεν, Ιδου, τωρα ετολμησα να ομιλησω προς τον Κυριον μου, ενω ειμαι γη και σποδος·

28 εαν λειψωσι πεντε εκ των πεντηκοντα δικαιων, θελεις απολεσει πασαν την πολιν εξ αιτιας των πεντε; Και ειπε, Δεν θελω απολεσει αυτην εαν ευρω εκει τεσσαρακοντα πεντε.

29 Και προσεθεσεν ετι ο Αβρααμ να λαληση προς αυτον, και ειπεν, Εαν ευρεθωσιν εκει τεσσαρακοντα; Και ειπε, Δεν θελω απολεσει αυτην χαριν των τεσσαρακοντα.

30 Και ειπεν ο Αβρααμ, Ας μη παροξυνθη ο Κυριος μου εαν ετι λαλησω· εαν ευρεθωσιν εκει τριακοντα; Και ειπε, Δεν θελω απολεσει αυτην εαν ευρω εκει τριακοντα.

31 Και ειπεν ο Αβρααμ, Ιδου, τωρα ετολμησα να λαλησω προς τον Κυριον μου· εαν ευρεθωσιν εκει εικοσι; και ειπε, Δεν θελω απολεσει αυτην χαριν των εικοσι.

32 Και ειπεν ο Αβρααμ, Ας μη παροξυνθη ο Κυριος μου, εαν λαλησω ετι απαξ· εαν ευρεθωσιν εκει δεκα; και ειπε, Δεν θελω απολεσει αυτην χαριν των δεκα.

33 Και ανεχωρησεν ο Κυριος, αφου επαυσε να λαλη προς τον Αβρααμ· και ο Αβρααμ επεστρεψεν εις τον τοπον αυτου.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #4060

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4060. Therefore the words quoted above [in 4056] mean the state of the Church at that time as regards good, that is, as regards charity towards the neighbour and love to the Lord. This is clear from the internal sense of these words, which is as follows:

But immediately after the affliction of those days means the state of the Church as regards the truth of faith, which is dealt with in the verses immediately before this. In the Word desolation of truth is called 'affliction' in various places - 'days' being states, see 23, 487, 488, 493, 893, 2788, 3462, 3785. From this it is evident that these words mean that once faith no longer exists neither will any charity exist. For faith leads to charity because it teaches what charity is, and charity acquires its particular character from the truths of faith. The truths of faith however receive their essence and life from charity, as has been shown many times in previous volumes.

[2] The sun will be darkened, and the moon will not give its light means love to the Lord, which is 'the sun', and charity towards the neighbour, which is 'the moon'. 'Being darkened' and 'not giving light' mean that that love and charity will not be in evidence and so will disappear. For 'the sun' means the celestial kind of love and 'the moon' the spiritual kind; that is, 'the sun' means love to the Lord, and 'the moon' charity towards the neighbour which comes through faith, see 1053, 1529, 1530, 2120, 2441, 2495. The reason why the sun and the moon have these meanings is that the Lord is seen in the next life as a sun by those in heaven who are governed by love to Him and are called celestial, and as a moon by those who are governed by charity towards the neighbour and are referred to as spiritual, see 1053, 1521, 1529-1531, 3636, 3643.

[3] The sun and the moon in heaven, or the Lord, are never darkened, nor do they lose their light but are shining unceasingly. Thus in heaven there is no darkening or loss of light in the love which celestial angels have for the Lord or in the charity which spiritual angels show towards the neighbour. Nor on earth is there any in people with whom angels are present, that is, in people who are governed by love and charity. But those who are not governed by any love or charity, only by self-love and love of the world, and consequently by feelings of hatred and revenge, bring that kind of obscurity to themselves. It is like the sun of this world which is shining constantly; yet when clouds intervene the sun is not visible, see 2441.

[4] And the stars will fall from heaven means that cognitions of good and truth will perish. When mentioned in the Word 'stars' have no other meaning than those cognitions, 1808, 2849.

And the powers of the heavens will be shaken means the foundations of the Church which are said to be shaken and jolted when those cognitions perish. This is because the Church on earth is heaven's foundation; for the influx of good and truth from the Lord through the heavens culminates ultimately in the goods and truths present with the member of the Church. Consequently when the state of the member of the Church is so perverse that he no longer allows good or truth to flow into him 'the powers of the heavens' are in that case said 'to be shaken'. That being so, the Lord always provides for some vestige of the Church to be left. And when the old Church perishes a new one is established.

[5] And then the sign of the Son of Man will appear in heaven means the manifestation of Divine truth - 'sign' meaning a manifestation, 'the Son of Man' the Lord as regards Divine truth, see 2803, 2813, 3704. This manifestation, or this 'sign', is what the disciples asked for when they said to the Lord,

Tell us, when will those things take place; what especially will be the sign of Your coming and of the close of the age? Matthew 24:3.

For they knew from the Word that when the age drew to a close the Lord would come, and they knew from the Lord that He would be coming again, by which they understood the Lord's coming a second time into the world since they were not yet aware of the fact that the Lord had come as often as the Church had been brought to ruin. Not that any of these comings had been a coming in person, as was the case when, through birth in the world, He took on the Human and made this Divine. Rather, those comings had been made through appearances or manifestations of Himself, such as when He appeared in Mamre to Abraham, in the bush to Moses, on Mount Sinai to the Israelites, and to Joshua when he entered the land of Canaan. There were other comings of a less visible nature, such as those at times when inspiration was received and the Word was given by means of it, and later on through the Word itself. For the Word has the Lord present within it; every detail there comes from Him and has reference to Him, as may be recognized from what has been shown many times up to now. This is the kind of appearance that is meant here by 'the sign of the Son of Man' and is the subject in the present verse under consideration.

[6] And then all the tribes of the earth will mourn means that all in whom the good of love and the truth of faith dwell will experience grief. This is what is meant by 'mourning', see Zechariah 12:10-14; and 'the tribes' means all aspects of good and truth, that is, of love and faith, 3858, 3926, and so consequently those in whom these things dwell. The phrase 'the tribes of the earth' is used because those inside the Church are meant - 'the earth' being the Church, see 662, 1066, 1067, 1262, 1733, 1850, 2117, 2928,

[7] And they will see the Son of Man coming in the clouds of heaven with power and great glory means that at that time a revelation of the internal sense of the Word - the sense in which the Lord is present - will take place. 'The Son of Man' means Divine truth within the Word, 2803, 2813, 3704, 'the clouds' the literal sense. 'Power' has reference to the good and 'glory' to the truth present there. For this meaning of 'seeing the Son of Man coming in the clouds of heaven', see Preface to Genesis 18. This is the kind of coming of the Lord that is meant here, not a literal manifestation of Him in clouds. Next follows a reference to the establishment of a new Church, which takes place once the old has been brought to ruin and cast aside.

[8] He will send out His angels with a trumpet and a loud voice means election - not by visible angels, still less by trumpets and by loud voices, but by an influx of holy good and of holy truth from the Lord through angels, so that the expression 'angels' in the Word means something essentially the Lord's, 1925, 2821, 3039. In this instance it means things which come from the Lord and have reference to the Lord. 'A trumpet and a loud voice' means the proclamation of the Gospel, as in other places in the Word.

[9] And they will gather the elect from the four winds, from one end of the heavens to the other end of them means the establishment of a new Church, 'the elect' being people in whom the good of love and faith dwell, 3755 (end), 3900, 'the four winds' from which they will be gathered being all states of good and truth, 3708, and 'one end of the heavens to the other' the internal and the external features of the Church. These are the considerations that are meant by these words spoken by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.