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1 Samuel 3

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1 Le jeune Samuel était au service de l'Eternel devant Eli. La parole de l'Eternel était rare en ce temps-là, les visions n'étaient pas fréquentes.

2 En ce même temps, Eli, qui commençait à avoir les yeux troubles et ne pouvait plus voir, était couché à sa place,

3 la lampe de Dieu n'était pas encore éteinte, et Samuel était couché dans le temple de l'Eternel, où était l'arche de Dieu.

4 Alors l'Eternel appela Samuel. Il répondit: Me voici!

5 Et il courut vers Eli, et dit: Me voici, car tu m'as appelé. Eli répondit: Je n'ai point appelé; retourne te coucher. Et il alla se coucher.

6 L'Eternel appela de nouveau Samuel. Et Samuel se leva, alla vers Eli, et dit: Me voici, car tu m'as appelé. Eli répondit: Je n'ai point appelé, mon fils, retourne te coucher.

7 Samuel ne connaissait pas encore l'Eternel, et la parole de l'Eternel ne lui avait pas encore été révélée.

8 L'Eternel appela de nouveau Samuel, pour la troisième fois. Et Samuel se leva, alla vers Eli, et dit: Me voici, car tu m'as appelé. Eli comprit que c'était L'Eternel qui appelait l'enfant,

9 et il dit à Samuel: Va, couche-toi; et si l'on t'appelle, tu diras: Parle, Eternel, car ton serviteur écoute. Et Samuel alla se coucher à sa place.

10 L'Eternel vint et se présenta, et il appela comme les autres fois: Samuel, Samuel! Et Samuel répondit: Parle, car ton serviteur écoute.

11 Alors l'Eternel dit à Samuel: Voici, je vais faire en Israël une chose qui étourdira les oreilles de quiconque l'entendra.

12 En ce jour j'accomplirai sur Eli tout ce que j'ai prononcé contre sa maison; je commencerai et j'achèverai.

13 Je lui ai déclaré que je veux punir sa maison à perpétuité, à cause du crime dont il a connaissance, et par lequel ses fils se sont rendus méprisables, sans qu'il les ait réprimés.

14 C'est pourquoi je jure à la maison d'Eli que jamais le crime de la maison d'Eli ne sera expié, ni par des sacrifices ni par des offrandes.

15 Samuel resta couché jusqu'au matin, puis il ouvrit les portes de la maison de l'Eternel. Samuel craignait de raconter la vision à Eli.

16 Mais Eli appela Samuel, et dit: Samuel, mon fils! Il répondit: Me voici!

17 Et Eli dit: Quelle est la parole que t'a adressée l'Eternel? Ne me cache rien. Que Dieu te traite dans toute sa rigueur, si tu me caches quelque chose de tout ce qu'il t'a dit!

18 Samuel lui raconta tout, sans lui rien cacher. Et Eli dit: C'est l'Eternel, qu'il fasse ce qui lui semblera bon!

19 Samuel grandissait. L'Eternel était avec lui, et il ne laissa tomber à terre aucune de ses paroles.

20 Tout Israël, depuis Dan jusqu'à Beer-Schéba, reconnut que Samuel était établi prophète de l'Eternel.

21 L'Eternel continuait à apparaître dans Silo; car L'Eternel se révélait à Samuel, dans Silo, par la parole de L'Eternel.

   

Kommentar

 

Morning

  
Two gorgeous red poppies -- one popped, and one just about to.

Morning comes with the rising of the sun, and the sun -- which gives life to the earth with its warmth and light -- represents the Lord in His divinity, bringing spiritual life through love and wisdom. Thus, the morning represents the coming of the Lord into our lives, and all the things that flow from it: the love, joy and enlightenment He brings; the peace and tranquility of passing the spiritual obscurity of night; the anticipation of the learning and usefulness of a new day; and the awareness of The Lord's renewed presence.

(Verweise: Apocalypse Explained 179; Apocalypse Revealed 151; Arcana Coelestia 2333 [1-3], 2540, 2780, 5740, 8211, 8812, 10134, 10200, 10413; True Christian Religion 764 [1-2])

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Arcana Coelestia #3464

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3464. 'And pointed out to him the reasons for the well which they had dug; and they said to him, We have found water' means interior truths obtained by means of these. This is clear from the meaning of 'a well' as the Word, dealt with in 3424, and from the meaning of 'water' as truths, dealt with in 2702, that is to say, truths drawn from the Word. 'Pointing out to him the reasons for the well which they had dug' accordingly means concerning the Word, the source of matters of doctrine; 'and they said to him, We have found water' means that it is in these, that is to say, in matters of doctrine, that interior truths reside; for as stated above, all matters of doctrine drawn from the literal sense of the Word include interior truths within them. For the literal sense of the Word is like a well with water in it, in that every single thing in the Word holds within itself the internal sense, which resides also in matters of doctrine drawn from the Word.

[2] The situation with matters of doctrine drawn from the literal sense of the Word is that when anyone possesses them and at the same time lives according to them a correspondence exists within himself. For the angels who reside with him are alive to the interior truths when he is alive to the exterior; and in this way he has communication with heaven by means of matters of doctrine, though this is conditioned by how good a life he leads. For example, when at the Holy Supper this person in simplicity thinks about the Lord from the words 'This is My body' and 'This is My blood' the angels residing with him have in mind love to the Lord and charity towards the neighbour; for love to the Lord corresponds to the Lord's body and to the bread, while charity towards the neighbour corresponds to His blood and to the wine, 1798, 2165, 2177, 2187. This being the nature of the correspondence, there flows from heaven by way of the angels into that holiness present with the person at that time an affection which he receives according to the good within his life.

[3] Actually angels dwell with every person in the affection that belongs to his life, and so in the affection for the matters of doctrine according to which he lives, but never in the matters of doctrine with which his life is at variance. If his life is at variance with them, as it is if his affection is to gain position and wealth for himself by means of matters of doctrine, the angels in that case depart and spirits from hell dwell in that affection. These either instill their confirmations into him that favour self and the world - thus a false persuasion, which is such that he does not care at all whether a thing is true or false, provided people's attention is drawn to himself - or they take away all faith, in which case the doctrine on that person's lips is merely a sound prompted and fashioned by the fire of those loves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.