720. And cast them unto the earth, signifies their extinction and destruction. This is evident from the signification of "casting to the earth," when said of the "stars" by which is signified the knowledges of truth and good from the Word, thus truths; here it means to extinguish and destroy, for truths are extinguished and destroyed when they are falsified and adulterated. Truths falsified and adulterated are more false than falsities from any other source; for falsities from other sources do not so extinguish and destroy truths, for they give some place to truths in or near themselves. By falsities from other sources, those especially are meant that are from ignorance, from fallacies, and from religion with those who do not have the Word. It is to be known that those who live in evil, and yet say that they are saved because they have faith, have scarcely any genuine truth, however many things they know and draw forth from the sense of the letter of the Word; for the sense of the letter of the Word is such that when it is not comprehended interiorly it may be explained in various ways, and when that sense is not looked at from genuine truths it is believed according to the letter and is falsified, according to what was shown in the preceding article in the comparison with the movement and position of the sun. That such have scarcely any genuine truth was ascertained with some in the spiritual world who had confirmed faith alone by doctrine and life, who it was found did not know and acknowledge a single genuine truth; angels investigated it and were surprised. This showed clearly that they had extinguished and destroyed with themselves the truths of the Word. This, then, is meant by "the dragon drew down the third part of the stars of heaven with his tail, and cast them to the earth;" as the he-goat did also in Daniel:

The horn of the he-goat waxed great even to the host of the heavens, and some of the host and of the stars it cast down to the earth and trampled upon them; and it cast down the truth to the earth (Daniel 8:10, 12).

"The host of the heavens" means all the truths and goods of heaven and the church. (The stars that shall fall from heaven have a like signification, Matthew 24:29)

583. IV. The process of regeneration is on the model of a person's conception, gestation in the womb, birth and upbringing.

The natural and spiritual events in a person's life, that is, what happens to his body and what to his spirit, are so ordered as permanently to correspond. The reason is that a person is by birth spiritual as regards his soul, and he is clothed with a natural form which is constituted by his material body. When therefore this is laid aside, his soul, clothed in his spiritual body, comes into the world where all things are spiritual, and there associates with people like him. Now the spiritual body has to be formed in the material one, a process accomplished by the inflow of truths and various kinds of good from the Lord through the spiritual world. These are inwardly received by the person in such things belonging to the natural world as are called civil and moral; so it is evident how the process of formation takes place. Because, as already said, there is a permanent correspondence between the natural and spiritual events in a person's life, it follows that this process must resemble his conception, gestation in the womb, birth and upbringing. That is why natural births in the Word mean spiritual births, that is, the birth of good and truth. For whatever stands in the literal or natural sense of the Word, enfolds and stands for something spiritual. I demonstrated fully in the chapter on the Sacred Scripture that every detail of the literal sense of the Word contains a spiritual sense.

[2] The natural births mentioned in the Word refer to spiritual births, as is evident from the following passages.

We have conceived, we have given birth, we have as it were brought forth [wind], we have not done what is sound, Isaiah 26:18.

At the presence of the Lord you give birth ¹ , O earth, Psalms 114:7.

Has the earth given birth in one day? Shall I break and not bring to birth, and cause to give birth but close ² up the womb? Isaiah 66:7-10. Sin gives birth and No shall be on the point of being breached, Ezekiel 30:16.

The pangs of childbirth shall come upon Ephraim. He is an unwise child, because at the right time he does not stand in the womb of sons, Hosea 13:12-13.

There are many other similar passages. Since natural births in the Word mean spiritual births, and these are the Lord's work, He is called He who forms and brings out of the womb. This is clear from these passages among others:

Jehovah your maker and who forms you from the womb, Isaiah 44:2.

He who brings me from the womb, Psalms 22:9.

I have been placed upon you from the womb, from my mother's inmost parts it was you who brought me forth, Psalms 71:6.

Pay attention to me, you who were carried by the belly, borne by the womb, Isaiah 46:3.

This is why the Lord is called 'Father' (as at Isaiah 9:6; 63:16, John 10:30; 14:8-9), and those who are in possession of good and truth from Him are called 'sons', 'born of God' and 'brothers' among themselves (Matthew 23:8-9). It is also why the church is called 'mother' (Hosea 2:2, 5; Ezekiel 16:45).

Fußnoten: