Die Bibel

 

Genesis 26

Lernen

   

1 And when a famine came in the land, after that barrenness which had happened in the days of Abraham, Isaac went to Abimelech king of the Palestines to Gerara.

2 And the Lord appeared to him and said: Go not down into Egypt, but stay in the land that I shall tell thee.

3 And sojourn in it, and I will be with thee, and will bless thee: for to thee and to thy seed I will give all these countries, to fulfill the oath which I swore to Abraham thy father.

4 And I will multiply thy seed like the stars of heaven: and I will give to thy posterity all these countries: and in thy seed shall all the nations of the earth be blessed.

5 Because Abraham obeyed my voice, and kept my precepts and commandments, and observed my ceremonies and laws.

6 So Isaac abode in Gerara.

7 And when he was asked by the men of that place, concerning his wife, he answered: She is my sister; for he was afraid to confess that she was his wife, thinking lest perhaps they would like him because of her beauty.

8 And when very many days were passed, and he abode there, Abimelech king of the Palestines looking out through a window, saw him playing with Rebecca his wife.

9 And calling for him, he said: It is evident she is thy wife: why didst thou feign her to be thy sister? He answered: I feared lest I should die for her sake.

10 And Abimelech said: Why hadst thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying:

11 He that shall touch this man's wife, shall surely be put to death.

12 And Isaac sowed in that land, and he found that same year a hundredfold: and the Lord blessed him.

13 And the man was enriched, and he went on prospering and increasing, till he became exceeding great:

14 And he had possessions of sheep and of herds, and a very great family. Wherefore the Palestines envying him,

15 Stopped up at that time all the wells, that the servants of his father Abraham had digged, filling them up with earth:

16 Insomuch that Abimelech himself said to Isaac: Depart from us, for thou art become much mightier than we.

17 So he departed and came to the torrent of Gerara, to dwell there:

18 And he digged again other wells, which the servants of his father Abraham had digged, and which, after his death, the Palestines had of old stopped up: and he called them by the same names by which his father before had called them.

19 And they digged in the torrent, and found living water.

20 But there also the herdsmen of Gerara strove against the herdsmen of Isaac, saying: It is our water. Wherefore he called the name of the well, on occasion of that which had happened, Calumny.

21 And they digged also another; and for that they quarreled likewise, and he called the name of it, Enmity.

22 Going forward from thence, he digged another well, for which they contended not: therefore he called the name thereof, Latitude, saying: Now hath the Lord given us room, and made us to increase upon the earth.

23 And he went up from that place to Bersabee,

24 Where the Lord appeared to him that same might, saying: I am the God of Abraham thy father; do not fear, for I am with thee: I will bless thee, and multiply thy seed for my servant Abraham's sake.

25 And he built there an altar: and called upon the name of the Lord, and pitched his tent: and commanded his servants to dig a well.

26 To which place when Abimelech, and Ochozath his friend, and Phicol chief captain of his soldiers came from Gerara,

27 Isaac said to them: Why are ye come to me, a man whom you hate, and have thrust out from you?

28 And they answered: We saw that the Lord is with thee, and therefore we said: Let there be an oath between us, and let us make a covenant,

29 That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee: but with peace have sent thee away increased with the blessing of the Lord.

30 And he made them a feast, and after they had eaten and drunk:

31 Arising in the morning, they swore one to another: and Isaac sent them away peaceably to their own home.

32 And behold the same day the servants of Isaac came, telling him of a well which they had digged, and saying: We have found water.

33 Whereupon he called it Abundance: and the name of the city was called Bersabee, even to this day.

34 And Esau being forty years old, married wives, Judith the daughter of Beeri the Hethite, and Basemath the daughter of Elon of the same place.

35 And they both offended the mind of Isaac and Rebecca.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #3441

studieren Sie diesen Abschnitt

  
/ 10837  
  

3441. For the sake of Abraham my servant. That this signifies from the Lord’s Divine Human is evident from the representation of Abraham, as being the Lord’s Divine, and also the Divine Human (n. 2833, 2836, 3251); and from the signification of “my servant,” when predicated of the Lord, as being the Divine Human; not that the Divine Human is a servant, because this also is Jehovah (n. 1736, 2156, 2329, 2921, 3023, 3035), but because the Lord by this serves the human race; for by this man is saved, inasmuch as unless the Lord had united the Human to the Divine, so that man might be enabled with his mind to look upon and adore the Human of the Lord and thus have access to the Divine, he could not possibly have been saved. The conjunction of man with the Divine itself which is called the “Father” is through the Divine Human which is called the “Son”; thus through the Lord, by whom the spiritual man understands the Human, but the celestial man the Divine Itself. Hence it is evident why the Divine Human is called a “servant,” namely, because it serves the Divine, in order that man may have access thereto, and because it serves mankind for their salvation.

[2] This then is what is signified by “Abraham my servant” as also in David:

Remember his marvelous works that He hath done, his wonders and the judgments of His mouth, O ye seed of Abraham His servant, ye sons of Jacob, His chosen ones. He sent Moses His servant, Aaron whom He hath chosen. He remembered the word of His holiness with Abraham His servant (Psalms 105:5-6, 26, (Psalms 105:26)42); where by “Abraham his servant” is meant the Lord as to the Divine Human. In like manner also the Lord as to the Divine Human is meant in the supreme sense by “Israel his servant,” by “Jacob his servant,” and by “David his servant”; by Israel his servant, in Isaiah:

Thou Israel my servant, Jacob whom I have chosen, the seed of Abraham My friend; thou whom I have taken hold of from the ends of the earth, and called thee from the wings thereof, and said unto thee, Thou art My servant, I have chosen thee (Isaiah 41:8-9); where “Israel my servant” in the supreme sense is the Lord in respect to the internal things of the spiritual church; and “Jacob” as to the external things of this church. Again:

He said unto me, Thou art My servant Israel, in whom I will be glorified. It is a light thing that thou shouldest be My servant to raise up the tribes of Jacob, and to bring back the preserved of Israel; and I have given thee for a light of the Gentiles, that thou mayest be My salvation unto the end of the earth (Isaiah 49:3, 6); where “Israel, in whom I will be glorified,” manifestly represents the Lord’s Divine Human. That he is called “servant” from serving is manifest, for it is said, “that thou shouldest be My servant to raise up the tribes of Jacob, and to bring back the preserved of Israel.”

[3] That the Lord as to his Divine Human is meant also by “Jacob my servant” is evident in the following passage from Isaiah:

I will give thee the treasures of darkness, and hidden riches of secret places, for Jacob My servant’s sake, and Israel My chosen (Isaiah 45:3-4); where by “Jacob My servant, and Israel My chosen” is meant the Lord, “Jacob My servant” having respect to the external things of the church, and “Israel My chosen” to the internal things of the church.

[4] The same is also signified by “David my servant” in Ezekiel:

I will gather the sons of Israel from every side. My servant David shall be king over them; there shall be to them all one shepherd. They shall dwell upon the land which I have given unto Jacob My servant, and they shall dwell therein, they and their sons and their sons’ sons even forever; and David My servant shall be their prince forever (Ezekiel 37:21, 24-25).

“David My servant” plainly denotes the Lord’s Divine Human (n. 1888), and this from Divine truth, which is signified by “king,” and here by “David” (n. 1728, 2015, 3009). That truth itself also is relatively a servant, may be seen above (n. 3409); and because it is so, the Lord Himself calls Himself one that serveth” or “ministereth,” in Mark:

Whosoever would become great among you shall be your minister; and whosoever would be first among you shall be servant of all. For the Son of man also came not to be ministered unto, but to minister (Mark 10:43-45; Matthew 20:26-28).

And in Luke:

Which is the greater, he that reclineth at meat, or he that ministereth? Is not he that reclineth at meat? But I am in the midst of you as he that ministereth (Luke 22:27).

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.