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Genesis 22

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1 After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am.

2 He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision: and there thou shalt offer him for a holocaust upon one of the mountains which I will show thee.

3 So Abraham rising up in the night, saddled his ass: and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust he went his way to the place which God had commanded him.

4 And on the third day, lifting up his eyes, he saw the place afar off.

5 And he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you.

6 And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,

7 Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust?

8 And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.

9 And they came to the place which God had shown him, where he built an altar, and laid the wood in order upon it: and when he had bound Isaac his son, he laid him on the altar upon the pile of wood.

10 And he put forth his hand and took the sword, to sacrifice his son.

11 And behold an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am.

12 And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake.

13 Abraham lifted up his eyes, and saw behind his back a ram amongst the briers sticking fast by the horns, which he took and offered for a holocaust instead of his son.

14 And he called the name of that place, The Lord seeth. Whereupon even to this day it is said: In the mountain The Lord will see.

15 And the angel of the Lord called to Abraham a second time from heaven, saying:

16 By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake:

17 I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the seashore: thy seed shall possess the gates of their enemies.

18 And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.

19 Abraham returned to his young men, and they went to Bersabee together, and he dwelt there.

20 After these things, it was told Abraham that Melcha also had borne children to Nachor his brother.

21 Hus the firstborn, and Buz his brother, and Camuel the father of the Syrians,

22 And Cased, and Azau, and Pheldas, and Jedlaph,

23 And Bathuel, of whom was born Rebecca: These eight did Melcha bear to Nachor Abraham's brother.

24 And his concubine, named Roma, bore Tabee, and Gaham, and Tahas, and Maacha.

   

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Arcana Coelestia #2796

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2796. As regards the Lord's assumption of the various states which are the subject here, these are inevitably unknown to man since he never stops to reflect on his changes of state. Yet these are taking place all the time both as regards matters of the understanding, or thoughts, and as regards those of the will, or affections. The reason he does not stop to reflect on them is his belief that all things in him follow in natural order, and that nothing higher exists which directs them. But in actual fact every single thing is regulated by means of the spirits and angels residing with him, and all states and changes of state are brought about from this and so are being directed by the Lord for ever towards ends which the Lord alone foresees. The truth of this has been made fully known to me through experience that has now lasted for many years. I have also been given to know and to notice which spirits and angels were with me, and which states they were bringing about. This I can positively declare, that they are the source of all states, even to the least detail, and that they are directed by the Lord in the manner described. I have also been given to know and to notice how each state includes many other states which do not show themselves, and which, all of them together, are seen as one general state, and that those states have been arranged into states which follow in order within their own sequence. With man all this is effected by the Lord, but with the Lord Himself when He lived in the world, He effected it by Himself since He was Divine, and the very Being (Esse) of His life was Jehovah.

[2] Knowledge regarding the changes of state in matters of the understanding and in those of the will with man, regarding the order in which they follow, and also regarding the sequence through which they pass, and regarding the way in which they are bent by the Lord as far as possible towards what is good, exists with angels. For the wisdom of angels is such that they perceive such matters to the last detail. Consequently these matters which have been revealed in the internal sense concerning changes of state with the Lord are perceptible clearly and distinctly to angels because they dwell in the light of heaven flowing from the Lord. They are also intelligible to some extent to man if he leads a life of simple good. But they are obscure and as nothing to those steeped in evil and also to those whose wisdom consists of demented ideas, for these ideas darken and extinguish their natural and rational light by means of many things which bring darkness, however much those people themselves imagine they have greater light than any others.

  
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Thanks to the Swedenborg Society for the permission to use this translation.