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Genesis 12

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1 And the Lord said to Abram: Go forth out of thy country, and from thy kindred, and out of they father's house, and come into the land which I shall shew thee.

2 And I will make of thee a great nation, and I will bless thee, and magnify thy name, and thou shalt be blessed.

3 I will bless them that bless thee, and curse them that curse thee, and IN THEE shall all the kindred of the earth be blessed:

4 So Abram went out as the Lord had commanded him, and Lot went with him: Abram was seventy-five years old when he went forth from Haran.

5 And he took Sarai his wife, and Lot his brother's son, and all the substance which they had gathered, and the souls which they had gotten in Haran: and they went out to go into the land of Chanaan. And when they were come into it,

6 Abram passed through the country into the place of Sichem, as far as the noble vale: now the Chanaanite was at that time in the land.

7 And the Lord appeared to Abram, and said to him: To thy seed will I give this land. And he built there an altar to the Lord, who had appeared to him.

8 And passing on from thence to a mountain, that was on the east side of Bethel, he there pitched his tent, having Bethel on the west, and Hai on the east; he built there also an altar to the Lord, and called upon his name.

9 And Abram went forward, going, and proceeding on to the south.

10 And there came a famine in the country; and Abram went down into Egypt, to sojourn there: for the famine was very grievous in the land.

11 And when he was near to enter into Egypt, he said to Sarai his wife: I know that thou art a beautiful woman:

12 And that when the Egyptians shall see thee, they will say: She is his wife: and they will kill me, and keep thee.

13 Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake.

14 And when Abram was come into Egypt, the Egyptians saw the woman that she was very beautiful.

15 And the princes told Pharao, and praised her before him: and the woman was taken into the house of Pharao.

16 And they used Abram well for her sake. And he had sheep and oxen, and he asses, and menservants and maidservants, and she asses, and camels.

17 But the Lord scourged Pharao and his house with most grievous stripes for Sarai, Abram's wife.

18 And Pharao called Abram, and said to him: What is this that thou hast done to me? Why didst thou not tell me that she was thy wife.

19 For what cause didst thou say, she was thy sister, that I might take her to my wife? Now therefore, there is thy wife, take her, and go thy way.

20 And Pharao gave his men orders concerning Abram: and they led him away, and his wife, and all that he had.

   

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Arcana Coelestia #1598

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1598. 'And moved his tent as far as Sodom' means a reaching out towards evil desires. This is clear from the meaning of 'Sodom' as evil desires, dealt with above at verse 10. These words are analogous to what was stated previously in verse 10 about 'all the plain of Jordan being well-watered, like the garden of Jehovah, like the land of Egypt as you come to Zoar', which was a reference to the External Man when united to the Internal - 'the land of Egypt as you come to Zoar' meaning facts obtained from affections for good. Here however 'Lot dwelt in the cities of the plain, and moved his tent as far as Sodom' means the external man when not united to the internal, and by these words are meant facts obtained from affections or desires for evil. Indeed that verse described the beauty of the External Man when united to the Internal, whereas this verse describes its ugliness when not united, and further still the next verse where it is said, 'And the men of Sodom were evil and great sinners before Jehovah'. How ugly the external man is when separated from the internal may become clear to anyone from what has been stated about self-love and its desires which are the principal cause of the severance. As is the beauty of the External Man when united to the internal, so is the ugliness of it when not united. For regarded in itself the external man is nothing other than the servant of the internal. It is something instrumental whereby ends in view pass into uses, and uses manifest themselves in an effect, and thus all things may be accomplished. The reverse happens when the external man separates itself from the internal and wishes to serve only itself, even more when it wishes to have dominion over the internal, which, as has been shown, happens principally because of self-love and its desires.

  
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Thanks to the Swedenborg Society for the permission to use this translation.