Die Bibel

 

Numbers 19

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1 And Jehovah spoke to Moses and to Aaron, saying,

2 This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without blemish, wherein is no defect, and upon which never came yoke;

3 and ye shall give it to Eleazar the priest, and he shall bring it outside the camp, and one shall slaughter it before him.

4 And Eleazar the priest shall take of its blood with his finger, and shall sprinkle of its blood directly before the tent of meeting seven times.

5 And one shall burn the heifer before his eyes; its skin and its flesh, and its blood, with its dung, shall he burn.

6 And the priest shall take cedar-wood, and hyssop, and scarlet, and cast them into the midst of the burning of the heifer.

7 And the priest shall wash his garments, and he shall bathe his flesh in water, and afterwards he shall come into the camp; and the priest shall be unclean until the even;

8 and he that hath burned it shall wash his garments in water, and bathe his flesh in water, and shall be unclean until the even.

9 And a clean man shall gather the ashes of the heifer, and deposit them outside the camp in a clean place, and it shall be kept for the assembly of the children of Israel for a water of separation: it is a purification for sin.

10 And he that hath gathered the ashes of the heifer shall wash his clothes, and be unclean until the even. And it shall be unto the children of Israel, and unto the stranger that sojourneth among them, an everlasting statute.

11 He that toucheth a dead person, any dead body of a man, shall be unclean seven days.

12 He shall purify himself with it on the third day, and on the seventh day he shall be clean; but if he purify not himself the third day, then the seventh day he shall not be clean.

13 Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him.

14 This is the law, when a man dieth in a tent: every one that cometh into the tent, and all that is in the tent, shall be unclean seven days.

15 And every open vessel, which hath no covering bound upon it, shall be unclean.

16 And every one that toucheth one that is slain with a sword in the open fields, or a dead person, or the bone of a man, or a grave, shall be unclean seven days.

17 And they shall take for the unclean of the ashes of the purification-offering that hath been burned, and shall put running water thereon in a vessel;

18 and a clean man shall take hyssop, and dip it in the water, and sprinkle it on the tent, and upon all the utensils, and upon the persons that were there, and upon him that hath touched the bone, or the one slain, or the dead person, or the grave;

19 and the clean shall sprinkle it on the unclean on the third day, and on the seventh day; and he shall purify him on the seventh day; and he shall wash his garments, and bathe himself in water, and shall be clean at even.

20 And the man that is unclean, and doth not purify himself, that soul shall be cut off from the midst of the congregation, for he hath defiled the sanctuary of Jehovah: the water of separation hath not been sprinkled on him: he is unclean.

21 And it shall be an everlasting statute unto them. And he that sprinkleth the water of separation shall wash his garments, and he that toucheth the water of separation shall be unclean until even.

22 And whatever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #4496

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4496. 'When they were in pain' means evil desires. This is clear from the meaning of 'the pain' that follows circumcision as evil desire. The reason why such desire is meant by that pain following circumcision is that 'circumcision' means purification from self-love and love of the world, 2039, 2044, 2049, 2632, 3412, 3413, 4462, and every desire of the flesh stems from those loves. This is why 'pain' means such desire. Indeed when a person is being purified from those loves, as happens when he is being regenerated, he suffers pain and distress. It is the desires which are being removed that feel the pain and distress. When some arcanum is represented by means of a religious ceremony every part of the ceremony through to the completion of it embodies some facet of that arcanum. For example, the daggers or knives used in circumcision did so, as did their being made of flint, 2093 (end), 2046 (end), 2799; the blood that flowed at that time did so, and the method employed, and thus the state also. The same is also evident from the procedures followed in cleansings, inaugurations, and consecrations, and all other ceremonies. Here 'the pain' that followed circumcision means the desire on the part of Hamor, Shechem, and the men of his city for the external things in which alone Jacob's descendants had any interest, dealt with above in 4493.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Die Bibel

 

Genesis 7

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1 Yahweh said to Noah, "Come with all of your household into the ship, for I have seen your righteousness before me in this generation.

2 You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.

3 Also of the birds of the sky, seven and seven, male and female, to keep seed alive on the surface of all the earth.

4 In seven days, I will cause it to rain on the earth for forty days and forty nights. Every living thing that I have made, I will destroy from the surface of the ground."

5 Noah did everything that Yahweh commanded him.

6 Noah was six hundred years old when the flood of waters came on the earth.

7 Noah went into the ship with his sons, his wife, and his sons' wives, because of the waters of the flood.

8 Clean animals, animals that are not Clean, birds, and everything that creeps on the ground

9 went by pairs to Noah into the ship, male and female, as God commanded Noah.

10 It happened after the seven days, that the waters of the flood came on the earth.

11 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were burst open, and the sky's windows were opened.

12 The rain was on the earth forty days and forty nights.

13 In the same day Noah, and Shem, Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, entered into the ship;

14 they, and every animal after its kind, all the livestock after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort.

15 They went to Noah into the ship, by pairs of all flesh with the breath of life in them.

16 Those who went in, went in male and female of all flesh, as God commanded him; and Yahweh shut him in.

17 The flood was forty days on the earth. The waters increased, and lifted up the ship, and it was lifted up above the earth.

18 The waters prevailed, and increased greatly on the earth; and the ship floated on the surface of the waters.

19 The waters prevailed exceedingly on the earth. All the high mountains that were under the whole sky were covered.

20 The waters prevailed fifteen cubits upward, and the mountains were covered.

21 All flesh died that moved on the earth, including birds, livestock, animals, every creeping thing that creeps on the earth, and every man.

22 All in whose nostrils was the breath of the spirit of life, of all that was on the dry land, died.

23 Every living thing was destroyed that was on the surface of the ground, including man, livestock, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ship.

24 The waters prevailed on the earth one hundred fifty days.