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Genesis 6

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1 And it came to pass when mankind began to multiply on the earth, and daughters were born to them,

2 that the sons of God saw the daughters of men that they were fair, and took themselves wives of all that they chose.

3 And Jehovah said, My Spirit shall not always plead with Man; for he indeed is flesh; but his days shall be a hundred and twenty years.

4 In those days were the giants on the earth, and also afterwards, when the sons of God had come in to the daughters of men, and they had borne [children] to them; these were the heroes, who of old were men of renown.

5 And Jehovah saw that the wickedness of Man was great on the earth, and every imagination of the thoughts of his heart only evil continually.

6 And Jehovah repented that he had made Man on the earth, and it grieved him in his heart.

7 And Jehovah said, I will destroy Man, whom I have created, from the earth -- from man to cattle, to creeping things, and to fowl of the heavens; for I repent that I have made them.

8 But Noah found favour in the eyes of Jehovah.

9 This is the history of Noah. Noah was a just man, perfect amongst his generations: Noah walked with God.

10 And Noah begot three sons, Shem, Ham, and Japheth.

11 And the earth was corrupt before God, and the earth was full of violence.

12 And God looked upon the earth, and behold, it was corrupt; for all flesh had corrupted its way on the earth.

13 And God said to Noah, The end of all flesh is come before me, for the earth is full of violence through them; and behold, I will destroy them with the earth.

14 Make thyself an ark of gopher wood: [with] cells shalt thou make the ark; and pitch it inside and outside with pitch.

15 And thus shalt thou make it: let the length of the ark be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.

16 A light shalt thou make to the ark; and to a cubit high shalt thou finish it above. And the door of the ark shalt thou set in its side: [with] a lower, second, and third [story] shalt thou make it.

17 For I, behold, I bring a flood of waters on the earth, to destroy all flesh under the heavens in which is the breath of life: everything that is on the earth shall expire.

18 But with thee will I establish my covenant; and thou shalt go into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

19 And of every living thing of all flesh, two of every [sort] shalt thou bring into the ark, to keep [them] alive with thee: they shall be male and female.

20 Of fowl after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of each shall go in to thee, to keep [them] alive.

21 And take thou of all food that is eaten, and gather [it] to thee, that it may be for food for thee and for them.

22 And Noah did it; according to all that God had commanded him, so did he.

   

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Arcana Coelestia #568

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568. That “daughters” signify such things as are of the will of that man, consequently cupidities, is evident from what was said and shown concerning “sons and daughters” in the preceding chapter (Genesis 5:4), where “sons” signify truths, and “daughters” goods. “Daughters” or goods, are of the will, but such as a man is, such is his understanding and such his will, thus such are the “sons and daughters.” The present passage treats of man in a corrupt state, who has no will, but mere cupidity instead of will, which is supposed by him to be will, and is also so called. What is predicated is in accordance with the quality of the thing whereof it is predicated, and that the man of whom the daughters are here predicated was a corrupt man, has been shown before. The reason why “daughters” signify the things of the will, and, where there is no will of good, cupidities; and why “sons” signify the things of the understanding, and, where there is no understanding of truth, phantasies, is that the female sex is such, and so formed, that the will or cupidity reigns in them more than the understanding. Such is the entire disposition of their fibers, and such their nature, whereas the male sex is so formed that the intellect or reason rules, such also being the disposition of their fibers and such their nature. Hence the marriage of the two is like that of the will and the understanding in every man; and since at this day there is no will of good, but only cupidity, and still something intellectual, or rational, can be given, this is why so many laws were enacted in the Jewish Church concerning the prerogative of the husband [vir], and the obedience of the wife.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.