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Genesis 34

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1 And Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land.

2 And when Shechem, the son of Hamor the Hivite, the prince of the country, saw her, he took her, and lay with her, and humbled her.

3 And his soul fastened on Dinah the daughter of Jacob, and he loved the maiden, and spoke consolingly to the maiden.

4 And Shechem spoke to his father Hamor, saying, Take me this girl as wife.

5 And Jacob heard that he had defiled Dinah his daughter; but his sons were with his cattle in the fields, and Jacob said nothing until they came.

6 And Hamor the father of Shechem came out to Jacob, to speak to him.

7 And the sons of Jacob came from the fields when they heard [it]; and the men were grieved, and they were very angry, because he had wrought what was disgraceful in Israel, in lying with Jacob's daughter, which thing ought not to be done.

8 And Hamor spoke to them, saying, My son Shechem's soul cleaves to your daughter: I pray you, give her to him as wife.

9 And make marriages with us: give your daughters to us, and take our daughters to you.

10 And dwell with us, and the land shall be before you: dwell and trade in it, and get yourselves possessions in it.

11 And Shechem said to her father and to her brethren, Let me find favour in your eyes; and what ye shall say to me I will give.

12 Impose on me very much as dowry and gift, and I will give according as ye shall say to me; but give me the maiden as wife.

13 And the sons of Jacob answered Shechem and Hamor his father deceitfully, and spoke -- because he had defiled Dinah their sister --

14 and said to them, We cannot do this, to give our sister to one that is uncircumcised; for that [were] a reproach to us.

15 But only in this will we consent to you, if ye will be as we, that every male of you be circumcised;

16 then will we give our daughters to you, and take your daughters to us, and we will dwell with you, and be one people.

17 But if ye do not hearken to us, to be circumcised, then will we take our daughter and go away.

18 And their words were good in the eyes of Hamor and Shechem, Hamor's son.

19 And the youth did not delay to do this, because he had delight in Jacob's daughter. And he was honourable above all in the house of his father.

20 And Hamor and Shechem his son came to the gate of their city, and spoke to the men of their city, saying,

21 These men are peaceable with us; therefore let them dwell in the land, and trade in it. And the land -- behold, it is of wide extent before them. We will take their daughters as wives, and give them our daughters.

22 But only in this will the men consent to us to dwell with us, to be one people -- if every male among us be circumcised, just as they are circumcised.

23 Their cattle, and their possessions, and every beast of theirs, shall they not be ours? only let us consent to them, and they will dwell with us.

24 And all that went out at the gate of his city hearkened to Hamor and to Shechem his son; and every male was circumcised -- all that went out at the gate of his city.

25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each his sword, and came upon the city boldly, and slew all the males.

26 And Hamor and Shechem his son they slew with the edge of the sword; and took Dinah out of Shechem's house; and went out.

27 The sons of Jacob came upon the slain, and plundered the city, because they had defiled their sister.

28 Their sheep, and their oxen, and their asses, and what [was] in the city, and what [was] in the field they took;

29 and all their goods, and all their little ones, and their wives took they captive, and plundered them, and all that was in the houses.

30 And Jacob said to Simeon and Levi, Ye have troubled me, in that ye make me odious among the inhabitants of the land -- among the Canaanites and the Perizzites; and I am few men in number, and they will gather themselves against me and smite me, and I shall be destroyed, I and my house.

31 And they said, Should people deal with our sister as with a harlot?

   

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Arcana Coelestia #4369

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4369. 'Inasmuch as I have seen your face, as though seeing the face of God, and you have accepted me' means the affection itself within that perception by which it was instilled reciprocally. This is clear from the meaning of 'seeing a face, as though seeing the face of God' as affection within perception, for 'the face' means things that are interior, 358, 1999, 2434, 3527, 3573, 4066, and 'the face of God' all good, 222, 223, which, when it flows in, imparts affection within perception; and from the meaning of 'accepting me' as instilled affection. It is evident from what has been stated immediately above about the instilling of affection, and so from the sequence of thought, that instilled affection is meant.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #1940

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1940. That 'I will multiply your seed greatly' means the fruitfulness of the rational man when it submits itself to the controlling power of the interior man allied to good is clear from the meaning of 'seed' as love and faith, dealt with already in 1025, 1447, 1610. Here however 'multiplying seed' means the fruitfulness within the rational of the celestial things of love when the rational has submitted itself to truth that is interior or Divine. 'Being multiplied' has reference to truths but 'being fruitful' to goods, as is clear from what has been stated and shown already in 43, 55, 913, 983. But as the subject is the Lord, 'being multiplied' means being fruitful for the reason that all truth within His Rational became good and so Divine; and this is what is being referred to here. In man's case it is different - his rational is formed by the Lord from truth or the affection for truth. This affection is in him good from which he acts.

[2] As regards multiplication and fruitfulness within man's rational, this cannot be understood unless one knows about influx, regarding which the following may be said of it in general: Within everybody, as stated already, there is the internal man, the rational man, which is in the middle, and the external man. The internal man is the inmost part of him by virtue of which he is a human being and which makes him distinct and separate from animals, which do not possess that inmost part. The internal man is so to speak the door or entrance for the Lord, that is, for celestial and spiritual things that are the Lord's, to come into a person. What goes on there the individual cannot comprehend since it is entirely above his rational from which he thinks. To this inmost or internal man the rational which appears as the person's own is subordinate. Into this rational by way of that internal man flow heavenly things of love and faith from the Lord; and by way of this rational they flow on into the facts that belong to the external man. But how these things flowing in are received depends on the individual person's state.

[3] Unless the rational is submissive to goods and truths that are the Lord's this rational either stifles, or rejects, or perverts the things that flow in, the more so when they flow into facts in the memory that are derived from sensory evidence. These things when so received are meant by the seed that falls either on the pathway, or over stony ground, or among thorns, as the Lord teaches in Matthew 13:3-7; Mark 4:3-7; Luke 8:5-7. But when the rational is submissive and believes the Lord, that is, His Word, the rational is like the ground or good soil into which the seed falls and bears much fruit.

  
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Thanks to the Swedenborg Society for the permission to use this translation.