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Genesis 34

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1 And Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land.

2 And when Shechem, the son of Hamor the Hivite, the prince of the country, saw her, he took her, and lay with her, and humbled her.

3 And his soul fastened on Dinah the daughter of Jacob, and he loved the maiden, and spoke consolingly to the maiden.

4 And Shechem spoke to his father Hamor, saying, Take me this girl as wife.

5 And Jacob heard that he had defiled Dinah his daughter; but his sons were with his cattle in the fields, and Jacob said nothing until they came.

6 And Hamor the father of Shechem came out to Jacob, to speak to him.

7 And the sons of Jacob came from the fields when they heard [it]; and the men were grieved, and they were very angry, because he had wrought what was disgraceful in Israel, in lying with Jacob's daughter, which thing ought not to be done.

8 And Hamor spoke to them, saying, My son Shechem's soul cleaves to your daughter: I pray you, give her to him as wife.

9 And make marriages with us: give your daughters to us, and take our daughters to you.

10 And dwell with us, and the land shall be before you: dwell and trade in it, and get yourselves possessions in it.

11 And Shechem said to her father and to her brethren, Let me find favour in your eyes; and what ye shall say to me I will give.

12 Impose on me very much as dowry and gift, and I will give according as ye shall say to me; but give me the maiden as wife.

13 And the sons of Jacob answered Shechem and Hamor his father deceitfully, and spoke -- because he had defiled Dinah their sister --

14 and said to them, We cannot do this, to give our sister to one that is uncircumcised; for that [were] a reproach to us.

15 But only in this will we consent to you, if ye will be as we, that every male of you be circumcised;

16 then will we give our daughters to you, and take your daughters to us, and we will dwell with you, and be one people.

17 But if ye do not hearken to us, to be circumcised, then will we take our daughter and go away.

18 And their words were good in the eyes of Hamor and Shechem, Hamor's son.

19 And the youth did not delay to do this, because he had delight in Jacob's daughter. And he was honourable above all in the house of his father.

20 And Hamor and Shechem his son came to the gate of their city, and spoke to the men of their city, saying,

21 These men are peaceable with us; therefore let them dwell in the land, and trade in it. And the land -- behold, it is of wide extent before them. We will take their daughters as wives, and give them our daughters.

22 But only in this will the men consent to us to dwell with us, to be one people -- if every male among us be circumcised, just as they are circumcised.

23 Their cattle, and their possessions, and every beast of theirs, shall they not be ours? only let us consent to them, and they will dwell with us.

24 And all that went out at the gate of his city hearkened to Hamor and to Shechem his son; and every male was circumcised -- all that went out at the gate of his city.

25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each his sword, and came upon the city boldly, and slew all the males.

26 And Hamor and Shechem his son they slew with the edge of the sword; and took Dinah out of Shechem's house; and went out.

27 The sons of Jacob came upon the slain, and plundered the city, because they had defiled their sister.

28 Their sheep, and their oxen, and their asses, and what [was] in the city, and what [was] in the field they took;

29 and all their goods, and all their little ones, and their wives took they captive, and plundered them, and all that was in the houses.

30 And Jacob said to Simeon and Levi, Ye have troubled me, in that ye make me odious among the inhabitants of the land -- among the Canaanites and the Perizzites; and I am few men in number, and they will gather themselves against me and smite me, and I shall be destroyed, I and my house.

31 And they said, Should people deal with our sister as with a harlot?

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2943

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2943. 'To all entering into the gate of his city, saying' means matters of doctrine through which one comes to faith. This is clear from the meaning of 'a gate' as a place of entry and so as that which, in the same way as a door, leads in, dealt with in 2145, 2152, 2356, 2385, and from the meaning of 'a city' as truth, which constitutes faith, dealt with in 402, 2268, 2449, 2451, 2712. In the Ancient Church a city was not like the city of later or of modern times. That is to say, a city did not consist of a collection or gathering together of individuals but of separate families living side by side. A family descended from the same forefather constituted a city. The city of Nahor, for example, to which Abraham's servant went to betroth Rebekah to Isaac, Genesis 24:10, consisted of the family of Nahor which was there. And Shalem, the city of Shechem, to which Jacob came after his departure from Paddan Aram, Genesis 33:18 and the whole of Chapter 34, consisted of the family of Hamor and Shechem which was there. And the same was so with all other cities in those times.

[2] And as it had come down to them from the most ancient people that nations and families represented heavenly communities, and so the things of love and charity, 685, 1159, therefore when a city is mentioned instead of a family, and a people instead of a nation, truth that constitutes faith is meant. It is also why in the genuine sense the city of God and the holy city mean faith in the Lord. And as 'a city' meant faith, 'the gate of the city' means matters of doctrine through which one comes to faith. The same was also meant in the Jewish representative Church by the judges and elders sitting in the gate of the city and giving judgement there, as is evident from historical sections of the Word, and also in Zechariah,

These are the things that you shall do: Speak the truth, everyone to his companion; judge in your gates the truth and the judgement of peace. Zechariah 8:16.

And in Amos,

Hate evil, and love good, and establish judgement in the gate. Amos 5:15.

'A gate' also means the place of entry into the rational mind, and the rational mind is compared to a city, see 2851.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Call

  
Two whitetail deer, photo by Joy Feerrar

To call someone or summon someone in the Bible represents a desire for conjunction between higher and lower states of life.