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Genesis 33

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1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and with him four hundred men. And he distributed the children to Leah, and to Rachel, and to the two maidservants:

2 and he put the maidservants and their children foremost, and Leah and her children after, and Rachel and Joseph hindmost.

3 And he passed on before them, and bowed to the earth seven times, until he came near to his brother.

4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.

5 And he lifted up his eyes and saw the women and the children, and said, Who are these with thee? And he said, The children that God has graciously given thy servant.

6 And the maidservants drew near, they and their children, and they bowed.

7 And Leah also, with her children, drew near, and they bowed. And lastly Joseph drew near, and Rachel, and they bowed.

8 And he said, What [meanest] thou by all the drove which I met? And he said, To find favour in the eyes of my lord.

9 And Esau said, I have enough, my brother; let what thou hast be thine.

10 And Jacob said, No, I pray thee; if now I have found favour in thine eyes, then receive my gift from my hand; for therefore have I seen thy face, as though I had seen the face of God, and thou hast received me with pleasure.

11 Take, I pray thee, my blessing which has been brought to thee; because God has been gracious to me, and because I have everything. And he urged him, and he took [it].

12 And he said, Let us take our journey, and go on, and I will go before thee.

13 And he said to him, My lord knows that the children are tender, and the suckling sheep and kine are with me; and if they should overdrive them only one day, all the flock would die.

14 Let my lord, I pray thee, pass on before his servant, and I will drive on at my ease according to the pace of the cattle that is before me, and according to the pace of the children, until I come to my lord, to Seir.

15 And Esau said, Let me now leave with thee [some] of the people that are with me. And he said, What need? Let me find favour in the eyes of my lord.

16 And Esau returned that day on his way to Seir.

17 And Jacob journeyed to Succoth, and built himself a house, and for his cattle he made booths. Therefore the name of the place was called Succoth.

18 And Jacob came safely [to the] city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.

19 And he bought the portion of the field where he had spread his tent, of the hand of the sons of Hamor, Shechem's father, for a hundred kesitahs.

20 And there he set up an altar, and called it El-Elohe-Israel.

   

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Arcana Coelestia #4431

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4431. 'The son of Hamor the Hivite' means received from the Ancients. This is clear from the meaning of 'the son', who in this case is Shechem, as interior truth, dealt with immediately above - for 'a son' means truth, see 489, 491, 533, 1147, 2623, 3373, 4257; and from the representation of 'Hamor' as the father of that truth, and so truth received from the Ancients. Indeed the truth which was present interiorly within religious observances and within representatives emanated from the Church of old. This being so, Hamor was also named 'the Hivite', for the Hivites were a nation which meant that kind of truth among the Ancients, because that kind of it had existed with them since ancient times. This is the reason why at this point Hamor is called 'the Hivite'.

[2] Actually every nation in the land of Canaan had in ancient times meant some good or else truth of the Church, for the Most Ancient Church, which was celestial, had existed there, 4116. But subsequently the nations there, like every other with whom the Church existed, turned aside into idolatrous practices, and therefore these same nations also mean forms of idolatry. But because the Hivites since ancient times meant interior truth, and because they were one of the more upright nations among whom iniquity had not become so complete, that is, the truth of the Church had not been completely annihilated, as it had among others, the Lord in His Providence therefore preserved the Hivite Gibeonites by means of the covenant which Joshua and the princes made with them, Joshua 9:15. For those Gibeonites were Hivites, see Joshua 9:7; 11:19. From all this one may now see how 'Shechem the son of Hamor the Hivite' comes to mean interior truth received from the Ancients.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Kommentar

 

Tent

  

'The tent,' as in Exodus 26:14, represented the three heavens, and so the celestial and spiritual parts of the Lord's kingdom.

A 'Tent' signifies the celestial and holy aspects of love, because in ancient times people performed holy worship in their tents.

When they began to profane tents with profane worship, the tabernacle was built, and later the temple. This is why the tabernacle and the temple signify the same as 'tent.'

A holy man was therefore called a tent, a tabernacle, and a temple of the Lord. In the highest sense, the Lord regarding His human essence, is a tent, a tabernacle, and a temple. Every celestial person is called these things, and so every thing celestial and holy has acquired these names.

This is why the feast of tabernacles was instituted, when they gathered in the produce of the earth, as a remembrance of those earlier holy times, and it was ordained, that at this feast they should live in tabernacles, like the most ancient people, as in Leviticus 23:39-44, Deuteronomy 16:13, and Hosea 12:9.

(Verweise: Arcana Coelestia 414)