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Genesis 33

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1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and with him four hundred men. And he distributed the children to Leah, and to Rachel, and to the two maidservants:

2 and he put the maidservants and their children foremost, and Leah and her children after, and Rachel and Joseph hindmost.

3 And he passed on before them, and bowed to the earth seven times, until he came near to his brother.

4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.

5 And he lifted up his eyes and saw the women and the children, and said, Who are these with thee? And he said, The children that God has graciously given thy servant.

6 And the maidservants drew near, they and their children, and they bowed.

7 And Leah also, with her children, drew near, and they bowed. And lastly Joseph drew near, and Rachel, and they bowed.

8 And he said, What [meanest] thou by all the drove which I met? And he said, To find favour in the eyes of my lord.

9 And Esau said, I have enough, my brother; let what thou hast be thine.

10 And Jacob said, No, I pray thee; if now I have found favour in thine eyes, then receive my gift from my hand; for therefore have I seen thy face, as though I had seen the face of God, and thou hast received me with pleasure.

11 Take, I pray thee, my blessing which has been brought to thee; because God has been gracious to me, and because I have everything. And he urged him, and he took [it].

12 And he said, Let us take our journey, and go on, and I will go before thee.

13 And he said to him, My lord knows that the children are tender, and the suckling sheep and kine are with me; and if they should overdrive them only one day, all the flock would die.

14 Let my lord, I pray thee, pass on before his servant, and I will drive on at my ease according to the pace of the cattle that is before me, and according to the pace of the children, until I come to my lord, to Seir.

15 And Esau said, Let me now leave with thee [some] of the people that are with me. And he said, What need? Let me find favour in the eyes of my lord.

16 And Esau returned that day on his way to Seir.

17 And Jacob journeyed to Succoth, and built himself a house, and for his cattle he made booths. Therefore the name of the place was called Succoth.

18 And Jacob came safely [to the] city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.

19 And he bought the portion of the field where he had spread his tent, of the hand of the sons of Hamor, Shechem's father, for a hundred kesitahs.

20 And there he set up an altar, and called it El-Elohe-Israel.

   

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Arcana Coelestia #4403

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4403. THE GRAND MAN AND CORRESPONDENCE - continued

IN THIS SECTION CORRESPONDENCE WITH THE EYE AND WITH LIGHT

I have also been allowed to become aware of and get to know the character of spirits and which province of the body they belonged to from their position and place in relation to myself, and also from the level they were on, and from how far away they were on that level. Those I saw close to me were for the most part the subordinates of whole communities, for communities send spirits from themselves to other spirits, and through these they perceive others' thoughts and affections, and in this manner communicate with others. But those subordinates so-called, or emissary spirits, will in the Lord's Divine mercy be taken as a separate subject. Concerning them I have made the following observations. Those to be seen over and close to my head are ones who teach and also readily allow themselves to be taught. Those beneath the back of my head are ones who act quietly and with circumspection, and those just away from my back act in a similar yet differing manner to these. Those close to my chest or breast are ones who are moved by charity; those close to the loins ones moved by conjugial love; those close to the feet ones who are natural; and those close to the soles of the feet are more inferior members of this last kind. But those close to my face vary in disposition, that variation being determined by their correspondence with the sensory organs located there. Those close to the nostrils, for example, excel in perception; those close to the ears are the obedient; those close to the eyes are the intelligent and wise; and so on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #5115

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5115. 'And it was as though budding' means an influx that allows rebirth to be effected. This is clear from the meaning of 'budding' - that is, bringing forth leaves, and also blossom later on - as the first stage of rebirth. The reason an influx is meant is that when a person is being born again spiritual life flows into him, even as a tree, when it starts to bud, is receiving its life through heat from the sun. The birth of a human being is compared in various places in the Word to members of the vegetable kingdom, especially trees. The reason for this comparison is that the entire vegetable kingdom, like the animal kingdom also, represents the kind of things that exist with the human being, and consequently the kind of things that exist in the Lord's kingdom. For the human being is heaven in its least form, as may be seen from what has been shown at the ends of chapters regarding correspondence of the human being with the Grand Man, which is heaven. This also explains why the ancients referred to man as the microcosm; and if more had been known about the heavenly state they would have called him a miniature heaven too. For the whole natural system is a theatre representative of the Lord's kingdom, see 2758, 3483, 4939.

[2] But in particular it is a person who is being born anew, that is, being regenerated by the Lord, who is called heaven; for during that time Divine good and truth from the Lord, and consequently heaven, are implanted in him. Indeed, like a tree, a person who is being born again begins from a seed, which is why in the Word 'seed' means truth obtained from good. Also, like a tree, he brings forth leaves, then blossom, and finally fruit; for he brings forth the kind of things that belong to intelligence, which again in the Word are meant by 'leaves', then the kind of things that belong to wisdom, which are meant by 'blossoms', and finally the kind of things that are matters of life, namely forms of the good of love and charity expressed in action, which in the Word are meant by 'fruits'. Such is the representative likeness that exists between a fruitful tree and a person who is being regenerated, a likeness so great that one may learn from a tree about regeneration, provided that something is known first of all about spiritual good and truth. From this one may see that 'the vine' in the cupbearer's dream serves to describe fully in a representative fashion the process by which a person is born again so far as the sensory power subject to the understanding part is concerned. That process is described first by the three shoots, then by the buds that were formed, after that by the blossom, followed by the ripening of the clusters into grapes, and finally by his pressing them into Pharaoh's cup and his giving this to him.

[3] Furthermore the dreams which come from the Lord by way of heaven are never anything else than scenes based on representatives. Anyone therefore who does not know what this or that in the natural world represents, more so one who is totally unaware of anything at all being representative there, inevitably supposes that those representatives are merely comparisons such as anybody may use in ordinary conversation. They are indeed comparisons; but they are the kind which are also correspondences and which therefore present themselves as visible objects in the world of spirits while the angels positioned more internally in heaven are talking about spiritual or celestial things belonging to the Lord's kingdom. Regarding dreams, see 1122, 1975, 1977, 1979-1981.

  
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Thanks to the Swedenborg Society for the permission to use this translation.