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Genesis 33

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1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and with him four hundred men. And he distributed the children to Leah, and to Rachel, and to the two maidservants:

2 and he put the maidservants and their children foremost, and Leah and her children after, and Rachel and Joseph hindmost.

3 And he passed on before them, and bowed to the earth seven times, until he came near to his brother.

4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.

5 And he lifted up his eyes and saw the women and the children, and said, Who are these with thee? And he said, The children that God has graciously given thy servant.

6 And the maidservants drew near, they and their children, and they bowed.

7 And Leah also, with her children, drew near, and they bowed. And lastly Joseph drew near, and Rachel, and they bowed.

8 And he said, What [meanest] thou by all the drove which I met? And he said, To find favour in the eyes of my lord.

9 And Esau said, I have enough, my brother; let what thou hast be thine.

10 And Jacob said, No, I pray thee; if now I have found favour in thine eyes, then receive my gift from my hand; for therefore have I seen thy face, as though I had seen the face of God, and thou hast received me with pleasure.

11 Take, I pray thee, my blessing which has been brought to thee; because God has been gracious to me, and because I have everything. And he urged him, and he took [it].

12 And he said, Let us take our journey, and go on, and I will go before thee.

13 And he said to him, My lord knows that the children are tender, and the suckling sheep and kine are with me; and if they should overdrive them only one day, all the flock would die.

14 Let my lord, I pray thee, pass on before his servant, and I will drive on at my ease according to the pace of the cattle that is before me, and according to the pace of the children, until I come to my lord, to Seir.

15 And Esau said, Let me now leave with thee [some] of the people that are with me. And he said, What need? Let me find favour in the eyes of my lord.

16 And Esau returned that day on his way to Seir.

17 And Jacob journeyed to Succoth, and built himself a house, and for his cattle he made booths. Therefore the name of the place was called Succoth.

18 And Jacob came safely [to the] city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.

19 And he bought the portion of the field where he had spread his tent, of the hand of the sons of Hamor, Shechem's father, for a hundred kesitahs.

20 And there he set up an altar, and called it El-Elohe-Israel.

   

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Arcana Coelestia #4367

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4367. 'And Jacob said, No, I beg of you' means the birth of that affection. This becomes clear from what has been stated immediately above, that is to say, that the refusal to accept a gift instills affection, which is manifested here in his saying 'No, I beg of you'. From this it is evident that the birth of an affection is meant here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #585

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585. That 'the evil of man had been increased on the earth' means that the will for good started to go out of existence is clear from what has been stated before about no will existing any longer, but only evil desire, and also from the meaning of 'man on the earth'. In the literal sense 'the earth' is where mankind is, in the internal sense, where love is. And because love consists either in the will or else in evil desire, 'the earth' stands for man's will itself. In fact it is from willing rather than from knowing and understanding that a person is human, for knowing and understanding flow from his willing. Anything that does not flow from his willing, he does not wish to know or to understand. Indeed when he says or does something other than what the wills there is still something of the will, remote from speech and action, which governs him. That the land of Canaan, or the Holy Land, stands for love and so for the will of the celestial man may be confirmed from many places in the Word; and in like manner that the lands of various nations stand for their loves, which taken in general are self-love and love of the world. But as this point occurs so frequently there is no need to delay over it here. From these considerations it is clear that 'the evil of man on the earth' means his natural evil, which resides in the will, and which is said to have 'increased', because that natural evil had not become so bad with every one - though their intentions were selfish - that they did not wish good to others. 'The imagination of the thoughts of his heart' however means that such perversity became complete.

  
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Thanks to the Swedenborg Society for the permission to use this translation.