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Genesis 33

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1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and with him four hundred men. And he distributed the children to Leah, and to Rachel, and to the two maidservants:

2 and he put the maidservants and their children foremost, and Leah and her children after, and Rachel and Joseph hindmost.

3 And he passed on before them, and bowed to the earth seven times, until he came near to his brother.

4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.

5 And he lifted up his eyes and saw the women and the children, and said, Who are these with thee? And he said, The children that God has graciously given thy servant.

6 And the maidservants drew near, they and their children, and they bowed.

7 And Leah also, with her children, drew near, and they bowed. And lastly Joseph drew near, and Rachel, and they bowed.

8 And he said, What [meanest] thou by all the drove which I met? And he said, To find favour in the eyes of my lord.

9 And Esau said, I have enough, my brother; let what thou hast be thine.

10 And Jacob said, No, I pray thee; if now I have found favour in thine eyes, then receive my gift from my hand; for therefore have I seen thy face, as though I had seen the face of God, and thou hast received me with pleasure.

11 Take, I pray thee, my blessing which has been brought to thee; because God has been gracious to me, and because I have everything. And he urged him, and he took [it].

12 And he said, Let us take our journey, and go on, and I will go before thee.

13 And he said to him, My lord knows that the children are tender, and the suckling sheep and kine are with me; and if they should overdrive them only one day, all the flock would die.

14 Let my lord, I pray thee, pass on before his servant, and I will drive on at my ease according to the pace of the cattle that is before me, and according to the pace of the children, until I come to my lord, to Seir.

15 And Esau said, Let me now leave with thee [some] of the people that are with me. And he said, What need? Let me find favour in the eyes of my lord.

16 And Esau returned that day on his way to Seir.

17 And Jacob journeyed to Succoth, and built himself a house, and for his cattle he made booths. Therefore the name of the place was called Succoth.

18 And Jacob came safely [to the] city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.

19 And he bought the portion of the field where he had spread his tent, of the hand of the sons of Hamor, Shechem's father, for a hundred kesitahs.

20 And there he set up an altar, and called it El-Elohe-Israel.

   

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Arcana Coelestia #4348

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4348. 'Until he came right up to his brother' means a joining on the part of good that develops from truth, meant by 'Jacob'. This is clear from the meaning of 'coming right up to' as so as to join oneself; from the representation of Esau, to whom 'brother' refers here, as Divine Good within the natural, dealt with above in 4337; and from the representation of 'Jacob' as the good of truth, also dealt with above in 4337. The implications of all this have been explained immediately above in 4347.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #9992

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9992. 'And unleavened bread' means purification of what is celestial in the inmost part of a person. This is clear from the meaning of 'bread' as that which is celestial, dealt with in 2165, 2177, 3478, 9545; and from the meaning of what is 'unleavened' as what has been purified, dealt with below. The inmost part of a person is meant because what is celestial consists in the good of love, and the good of love is inmost. There are three degrees in a person that follow one another in order; and these three are called celestial, spiritual, and natural. The celestial degree is the good of love to the Lord, the spiritual is the good of charity towards the neighbour, and the natural descending from this is the good of faith, which, since it descends from the spiritual, is called spiritual-natural. The situation with a person resembles that in the heavens. The inmost heaven, also called the third heaven, is where the celestial degree is situated; the second or middle heaven is where the spiritual degree does so; and the first or lowest heaven is where the natural descending from the spiritual, or the spiritual-natural degree, does so. The reason why the situation with a person resembles that in the heavens is that a person in whom good is present is heaven in the smallest form it takes, see the places referred to in 9279. The celestial heaven or kingdom and the division of this too into three will be spoken of in what follows next where cakes and wafers made from fine wheat flour are the subject.

[2] 'Unleavened' means what has been purified because 'yeast' means falsity arising from evil, 2342, 7906, so that 'unleavened' or made without yeast means pure or free from that falsity. 'Yeast' means falsity arising from evil because such falsity defiles good, and truth as well, and also because it gives rise to conflict; for when that falsity gets near good, agitation occurs, and when it gets near truth, a collision takes place. All this explains why a minchah consisting of unleavened bread was included in burnt offerings and sacrifices. Therefore it was decreed that every minchah which they brought to Jehovah should be made without yeast, Leviticus 2:11; that they should not sacrifice the blood of a sacrifice with anything made with yeast, Exodus 23:18; and that during the feast of Passover they should not eat anything made with yeast, and that anyone eating it should be cut off from Israel, Exodus 12:15, 18-20. The reason why anyone who ate anything made with yeast during the feast of Passover should be cut off from Israel was that the feast of Passover was a sign of deliverance from damnation, and in particular of deliverance from falsities arising from evil, accomplished with those who allow themselves to be regenerated by the Lord, see 7093, 9286-9292. This also explains why it was called the feast of unleavened bread.

  
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Thanks to the Swedenborg Society for the permission to use this translation.