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Genesis 27

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1 And it came to pass when Isaac had become old, and his eyes were dim so that he could not see, that he called Esau his elder son, and said to him, My son! And he said to him, Here am I.

2 And he said, Behold now, I am become old; I know not the day of my death.

3 And now, I pray thee, take thy weapons, thy quiver and thy bow, and go out to the field and hunt me venison,

4 and prepare me a savoury dish such as I love, and bring it to me that I may eat, in order that my soul may bless thee before I die.

5 And Rebecca heard when Isaac spoke to Esau his son. And Esau went to the field to hunt venison, to bring it.

6 And Rebecca spoke to Jacob her son, saying, Behold, I heard thy father speak to Esau thy brother, saying,

7 Bring me venison, and prepare me a savoury dish, that I may eat, and bless thee before Jehovah, before my death.

8 And now, my son, hearken to my voice in that which I command thee.

9 Go, I pray thee, to the flock, and fetch me thence two good kids of the goats. And I will make of them a savoury dish for thy father, such as he loves.

10 And thou shalt bring [it] to thy father, that he may eat, in order that he may bless thee before his death.

11 And Jacob said to Rebecca his mother, Behold, Esau my brother is a hairy man, and I am a smooth man.

12 My father perhaps will feel me, and I shall be in his sight as one who mocks [him], and I shall bring a curse on me, and not a blessing.

13 And his mother said to him, On me [be] thy curse, my son! Only hearken to my voice, and go, fetch [them].

14 And he went, and fetched and brought [them] to his mother. And his mother prepared a savoury dish such as his father loved.

15 And Rebecca took the clothes of her elder son Esau, the costly ones which were with her in the house, and put them on Jacob her younger son;

16 and she put the skins of the kids of the goats on his hands, and on the smooth of his neck;

17 and she gave the savoury dishes and the bread that she had prepared into the hand of her son Jacob.

18 And he came to his father, and said, My father! And he said, Here am I: who art thou, my son?

19 And Jacob said to his father, I am Esau, thy firstborn. I have done according as thou didst say to me. Arise, I pray thee, sit and eat of my venison, in order that thy soul may bless me.

20 And Isaac said to his son, How is it that thou hast found [it] so quickly, my son? And he said, Because Jehovah thy God put [it] in my way.

21 And Isaac said to Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be really my son Esau or not.

22 And Jacob drew near to Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.

23 And he did not discern him, because his hands were hairy, as his brother Esau's hands; and he blessed him.

24 And he said, Art thou really my son Esau? And he said, It is I.

25 And he said, Bring [it] near to me, that I may eat of my son's venison, in order that my soul may bless thee. And he brought [it] near to him, and he ate; and he brought him wine, and he drank.

26 And his father Isaac said to him, Come near, now, and kiss me, my son.

27 And he came near, and kissed him. And he smelt the smell of his clothes, and blessed him, and said, See, the smell of my son is as the smell of a field which Jehovah hath blessed.

28 And God give thee of the dew of heaven, And of the fatness of the earth, And plenty of corn and new wine.

29 Let peoples serve thee, And races bow down to thee. Be lord over thy brethren, And let thy mother's sons bow down to thee. Cursed be they that curse thee, And blessed be they that bless thee.

30 And it came to pass when Isaac had ended blessing Jacob, and when Jacob was only just gone out from Isaac his father, that Esau his brother came from his hunting.

31 And he also had prepared savoury dishes, and he brought [them] in to his father, and said to his father, Let my father arise and eat of his son's venison, in order that thy soul may bless me.

32 And Isaac his father said to him, Who art thou? And he said, I am thy son, thy firstborn, Esau.

33 Then Isaac trembled with exceeding great trembling, and said, Who was he, then, that hunted venison and brought [it] to me? And I have eaten of all before thou camest, and have blessed him; also blessed he shall be.

34 When Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said to his father, Bless me -- me also, my father!

35 And he said, Thy brother came with subtilty, and has taken away thy blessing.

36 And he said, Is it not therefore he was named Jacob, for he has supplanted me now twice? He took away my birthright, and behold, now he has taken away my blessing. And he said, Hast thou not reserved a blessing for me?

37 And Isaac answered and said to Esau, Behold, I have made him lord over thee, and all his brethren have I given to him for servants, and with corn and new wine have I supplied him -- and what can I do now for thee, my son?

38 And Esau said to his father, Hast thou then but one blessing, my father? bless me -- me also, my father! And Esau lifted up his voice and wept.

39 And Isaac his father answered and said to him, Behold, thy dwelling shall be of the fatness of the earth, And of the dew of heaven from above;

40 And by thy sword shalt thou live; And thou shalt serve thy brother; And it shall come to pass when thou rovest about, That thou shalt break his yoke from off thy neck.

41 And Esau hated Jacob because of the blessing with which his father had blessed him. And Esau said in his heart, The days of mourning for my father are at hand, and I will slay my brother Jacob.

42 And the words of Esau her elder son were told to Rebecca. And she sent and called Jacob her younger son, and said to him, Behold, thy brother Esau, as touching thee, comforts himself that he will kill thee.

43 And now, my son, hearken to my voice, and arise, flee to Laban my brother, to Haran;

44 and abide with him some days, until thy brother's fury turn away --

45 until thy brother's anger turn away from thee, and he forget what thou hast done to him; then I will send and fetch thee thence. Why should I be bereaved even of you both in one day?

46 And Rebecca said to Isaac, I am weary of my life because of the daughters of Heth. If Jacob take a wife of the daughters of Heth, such as these, of the daughters of the land, what good should my life do me?

   

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Arcana Coelestia #3367

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3367. 'Jehovah appeared to him, and said' means thought coming from the Divine. This is clear from the meaning of 'appearing', when said of the Lord who is Jehovah, as the Divine itself which was within Him. The fact that Jehovah was within the Lord, and that the Lord Himself was Jehovah, has been shown in many places already, see 1343, 1725, 1729, 1733, 1736, 1791, 1815, 1819, 1822, 1902, 1921, 1999, 2004, 2005, 2018, 2025, 2156, 2329, 2447, 2921, 3023, 3035, 3061; and that to the extent the Lord had united the Human Essence to the Divine Essence He spoke to Jehovah as though to Himself, 1745, 1999. Thus 'Jehovah's appearing to him' in the internal sense means coming from the Divine. The fact that it was thought doing so is clear from the meaning of 'saying' as perceiving and also thinking, as has been shown quite often.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #1820

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1820. 'By what shall I know that I shall inherit it?' means temptation directed against the Lord's love which wished to be made quite certain of the outcome. This becomes clear from the feeling of doubt which the words express. Anyone who is undergoing temptation experiences doubt as regards the end in view. That end is the love against which evil spirits and evil genii fight and in so doing place the end in doubt. And the greater his love is, the more they place it in doubt. Unless the end in view which a person loves is placed in doubt, and even in despair, there would be no temptation. A feeling of certainty about the outcome precedes, and is part of, victory.

[2] Since few people know what temptations really are, let a brief explanation of them be given here. Evil spirits never contend against any other things than those which a person loves, and the more intensely he loves them the more fiercely do those spirits contend. Evil genii are the ones that contend against the things of affection for what is good, and evil spirits are the ones that do so against the affection for what is true. As soon as they detect even the smallest thing that a person loves or get a scent, so to speak, of what is delightful and precious to him, they attack it instantly and try to destroy it, and so the whole person, since his life consists in his loves. Nothing ever gives them greater delight than to destroy a person; nor would they leave off but would continue even for ever, if the Lord did not drive them away. Those who are ill-disposed and deceitful worm their way into those very loves by flattering them, and in this way they bring a person in among themselves. And once they have so brought him in, they very soon try to destroy his loves and so to slay that person, which they do in a thousand unimaginable ways.

[3] Nor are the attacks which they make solely those in which they reason against goods and truths - the making of such attacks being nothing to them, for if they were defeated a thousand times over they would carry on with them because their supply of reasonings against goods and truths can never be exhausted. Rather, in their attacks, they pervert goods and truths, setting these ablaze with a certain kind of evil desire and of persuasion, so that the person himself does not know any other than that similar desire and persuasion reign within him. At the same time they infuse those goods and truths with delight which they seize from the delight which that person has in some other thing. In these ways they infect and infest him most deceitfully, doing it all so skillfully by leading him from the one thing to another that if the Lord did not come to his aid, that person would never know other than that it was indeed so.

[4] They act in similar ways against the affections for truth that constitute conscience. As soon as they become aware of anything, whatever the nature of it, that is a constituent part of that conscience, they mould an affection out of the falsities and weaknesses that exist with that person, and by means of that affection they dim the light of truth and so pervert it, or else they cause him anxiety and torment. In addition to this they keep his thought firmly fixed on one single thing; and they fill that thought with delusions, at the same time secretly incorporating evil desires within those delusions. Besides this they use countless other devices which cannot possibly be described so as to be understood. These are a few of the ways - and only very general ones - by which they are able to get at a person's conscience, which above all else they take the greatest delight in destroying.

[5] These few, indeed very few, observations show the nature of temptations - in general that the nature of a person's temptations is as the nature of his loves. They also show the nature of the Lord's temptations, that these were the most dreadful of all, for as is the intensity of the love so is the dreadfulness of the temptations. The Lord's love - a most ardent love - was the salvation of the whole human race; it was therefore a total affection for good and affection for truth in the highest degree. Against these all the hells contended, employing the most malicious forms of guile and venom, but the Lord nevertheless conquered them all by His own power. Victories have this effect, that after they have been won, wicked genii and spirits do not dare to attempt anything; for their life consists in their being able to destroy, but when they perceive that a person is able to withstand them, they flee even when they are making their first assault, as they usually do when they draw near to merely the threshold of heaven. They are straightaway gripped with horror and dread and hurl themselves back in retreat.

  
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Thanks to the Swedenborg Society for the permission to use this translation.