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Genesis 26

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1 And there was a famine in the land, besides the former famine which had been in the days of Abraham. And Isaac went to Abimelech the king of the Philistines, to Gerar.

2 And Jehovah appeared to him and said, Go not down to Egypt: dwell in the land that I shall tell thee of.

3 Sojourn in this land; and I will be with thee and bless thee; for unto thee, and unto thy seed, I will give all these countries; and I will perform the oath which I swore unto Abraham thy father.

4 And I will multiply thy seed as the stars of heaven, and unto thy seed will I give all these countries; and in thy seed shall all the nations of the earth bless themselves --

5 because that Abraham hearkened to my voice, and kept my charge, my commandments, my statutes, and my laws.

6 And Isaac dwelt at Gerar.

7 And the men of the place asked about his wife. And he said, She is my sister; for he feared to say, my wife, [saying to himself,] Lest the men of the place slay me on account of Rebecca -- because she was fair in countenance.

8 And it came to pass when he had been there some time, that Abimelech the king of the Philistines looked out of the window, and saw, and behold, Isaac was dallying with Rebecca his wife.

9 Then Abimelech called Isaac, and said, Behold, she is certainly thy wife; and how saidst thou, She is my sister? and Isaac said to him, Because I said, Lest I die on account of her.

10 And Abimelech said, What is this thou hast done to us? But a little and one of the people might have lain with thy wife, and thou wouldest have brought a trespass on us.

11 And Abimelech charged all the people, saying, He that touches this man or his wife shall certainly be put to death.

12 And Isaac sowed in that land, and received in the same year a hundredfold; and Jehovah blessed him.

13 And the man became great, and he became continually greater, until he was very great.

14 And he had possessions of flocks, and possessions of herds, and a great number of servants; and the Philistines envied him.

15 And all the wells that his father's servants had dug in the days of Abraham his father, the Philistines stopped them and filled them with earth.

16 And Abimelech said to Isaac, Go from us; for thou art become much mightier than we.

17 And Isaac departed thence, and pitched his camp in the valley of Gerar, and dwelt there.

18 And Isaac dug again the wells of water that they had dug in the days of Abraham his father, and that the Philistines had stopped after the death of Abraham; and he called their names after the names by which his father had called them.

19 And Isaac's servants dug in the valley, and found there a well of springing water.

20 But the shepherds of Gerar strove with Isaac's shepherds, saying, The water is ours. And he called the name of the well Esek, because they had quarrelled with him.

21 And they dug another well, and they strove for that also; and he called the name of it Sitnah.

22 And he removed thence and dug another well; and they did not strive for that. And he called the name of it Rehoboth, and said, For now Jehovah has made room for us, and we shall be fruitful in the land.

23 And he went up thence to Beer-sheba.

24 And Jehovah appeared to him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

25 And he built an altar there, and called upon the name of Jehovah. And he pitched his tent there; and there Isaac's servants dug a well.

26 And Abimelech, and Ahuzzath his friend, and Phichol the captain of his host, went to him from Gerar.

27 And Isaac said to them, Why are ye come to me, seeing ye hate me, and have driven me away from you?

28 And they said, We saw certainly that Jehovah is with thee; and we said, Let there be then an oath between us -- between us and thee, and let us make a covenant with thee,

29 that thou wilt do us no wrong, as we have not touched thee, and as we have done to thee nothing but good, and have let thee go in peace; thou art now blessed of Jehovah.

30 And he made them a feast, and they ate and drank.

31 And they rose early in the morning, and swore one to another; and Isaac sent them away, and they departed from him in peace.

32 And it came to pass the same day, that Isaac's servants came, and told him concerning the well that they had dug, and said to him, We have found water.

33 And he called it Shebah; therefore the name of the city is Beer-sheba to this day.

34 And Esau was forty years old, when he took as wives Judith the daughter of Beeri the Hittite, and Basmath the daughter of Elon the Hittite.

35 And they were a grief of mind to Isaac and to Rebecca.

   

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Arcana Coelestia #3428

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3428. And they digged another well, and they strove over that also. That this signifies the internal sense of the Word as to whether there is such a thing, is evident from the signification of “another well,” and of “striving” (concerning which see above), thus from the series; for when those who deny anything, as for instance those who deny the internal sense of the Word, again strive or contend, it must needs be as to whether it has any existence. It is known that most disputes at this day go no further; but so long as men remain in debate as to whether a thing is, and whether it is so, they can never advance into anything of wisdom; for in the thing itself concerning which they debate there are innumerable things which they can never see so long as they do not acknowledge that thing, because in this case they are all the time ignorant of everything that belongs to it.

[2] The learning of the present day scarcely passes the point of debating whether a thing has any existence, and whether it is thus, or thus; the result of which is that men are shut out from the understanding of truth. For example: he who merely disputes whether there is an internal sense of the Word can never see the innumerable, nay, illimitable things which are in the internal sense; and again, he who disputes whether charity is anything in the church, and whether all things of this are not of faith, cannot possibly know the innumerable, nay, illimitable things which are in charity, but remains in complete ignorance of what charity is.

[3] The like is the case with the life after death, with the resurrection of the dead, with the last judgment, with heaven and with hell-they who merely debate whether these things exist, stand meanwhile outside the doors of wisdom, and are like persons who merely knock, and cannot even look into wisdom’s magnificent palaces. And yet strange to say such men believe themselves to be wise in comparison with others, and that they are wise in proportion to their ability to debate whether a thing be so, and especially to prove that it is not so; when yet the simple who are in good, and whom they despise, can perceive in a moment, without any dispute, much more without learned controversy, that the thing is, and what is its quality. These have a common sense of the perception of truth, whereas the former have extinguished this sense by such methods, in desiring first of all to discuss whether the thing has any existence. The Lord speaks both of the former and of the latter when He says that things are hidden from the wise and intelligent, and revealed unto babes (Matthew 11:25; Luke 10:21).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.