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Genesis 18

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1 Siden åbenbarede HE EN sig for ham ved Mamres Lund, engang han sad i Teltdøren på den hedeste Tid af Dagen.

2 Da han så op, fik han Øjetre Mænd, der stod foran ham. Så snart han fik Øje på dem, løb han dem i Møde fra Teltdøren, bøjede sig til Jorden

3 og sagde: "Herre, hvis jeg har fundet Nåde for dine Øjne, så gå ikke din Træl forbi!

4 Lad der blive hentet lidt Vand, så I kan tvætte eders Fødder og hvile ud under Træet.

5 Så vil jeg bringe et Stykke Brød, for at I kan styrke eder; siden kan I drage videre - da eders Vej nu engang har ført eder forbi eders Træl!" De svarede: "Gør, som du siger!"

6 Da skyndte Abraham sig ind i Teltet til Sara og sagde: "Tag hurtigt tre Mål fint Mel, ælt det og bag Kager deraf!"

7 Så ilede han ud til Kvæget, tog en fin og lækker Kalv og gav den til Svenden, og han tilberedte den i Hast.

8 Derpå tog han Surmælk og Sødmælk og den tilberedte Kalv, satte det for dem og gik dem til Hånde under Træet, og de spiste.

9 Da sagde de til ham: "Hvor er din Hustru Sara?" Han svarede: "Inde i Teltet!"

10 sagde han: "Næste År ved denne Tid kommer jeg til dig igen, og så har din Hustru Sara en Søn!" Men Sara lyttede i Teltdøren bag ved dem;

11 og da Abraham og Sara var gamle og højt oppe i Årene, og det ikke mere gik Sara på Kvinders Vis,

12 lo hun ved sig selv og tænkte: "Skulde jeg virkelig føle Attrå. nu jeg er affældig, og min Herre er gammel?"

13 Da sagde HE EN til Abraham: "Hvorfor ler Sara og tænker: Skulde jeg virkelig føde en Søn. nu jeg er gammel?

14 Skulde noget være umuligt for Herren? Næste År ved denne Tid kommer jeg til dig igen, og så har Sara en Søn!"

15 Men Sara nægtede og sagde: "Jeg lo ikke!" Thi hun frygtede. Men han sagde: "Jo, du lo!"

16 Så brød Mændene op derfra hen ad Sodoma til, og Abraham gik med for at følge dem på Vej.

17 Men HE EN sagde ved sig selv: "Skulde jeg vel dølge for Abraham, hvad jeg har i Sinde at gøre.

18 da Abraham dog skal blive til et stort og mægtigt Folk, og alle Jordens Folk skal velsignes i ham?

19 Jeg har jo udvalgt ham, for at han skal pålægge sine Børn og sine Efterkommere at vogte på HE ENs Vej ved at øve etfærdighed og et, for at HE EN kan give Abraham alt, hvad han har forjættet ham."

20 Da sagde HE EN: "Sandelig. Skriget over Sodoma og Gomorra er stort, og deres Synd er såre svar.

21 Derfor vil jeg stige ned og se. om de virkelig har handlet så galt. som det lyder til efter Skriget over dem, der har nået mig - derom vil jeg have Vished!"

22 Da vendte Mændene sig bort derfra og drog ad Sodoma til; men HE EN blev stående foran Abraham.

23 Og Abraham trådte nærmere og sagde: "Vil du virkelig udrydde retfærdige sammen med gudløse?

24 Måske findes der halvtredsindstyve retfærdige i Byen; vil du da virkelig udrydde dem og ikke tilgive Stedet for de halvtredsindstyve retfærdiges Skyld, som findes derinde.

25 Det være langt fra dig at handle således: at ihjelslå retfærdige sammen med gudløse, så de retfærdige får samme Skæbne som de gudløse - det være langt.fra dig! Skulde den, der dømmer hele Jorden, ikke selv øve et?"

26 Da sagde HE EN: "Dersom jeg finder halvtredsindstyve retfærdige i Sodoma, i selve Byen, vil jeg for deres Skyld tilgive hele Stedet!"

27 Men Abraham tog igen til Orde: "Se, jeg har dristet mig til at tale til min Herre, skønt jeg kun er Støv og Aske!

28 Måske mangler der fem i de halvtredsindstyve retfærdige - vil du da ødelægge hele Byen for fems Skyld?" Han svarede: "Jeg vil ikke ødelægge Byen, hvis jeg finder fem og fyrretyve i den."

29 Men han blev ved at tale til ham: "Måske findes der fyrretyve i den!" Han. svarede: "For de fyrretyves Skyld vil jeg lade det være."

30 Men han sagde: "Min Herre må ikke blive vred, men lad mig tale: Måske findes der tredive i den!" Han svarede: "Jeg skal ikke gøre det, hvis jeg finder tredive i den."

31 Men han sagde: "Se, jeg har dristet mig til at tale til min Herr: Måske findes de tyve i den!" Han svarede: "For de tyves Skyld vil jeg lade være at ødelægge den."

32 Men han sagde: "Min Herre må ikke blive vred, men lad mig kun tale denne ene Gang endnu; måske findes der ti i den!" Han svarede: "For de tis Skyld vil jeg lade være at ødelægge den."

33 Da nu HE EN havde talt ud med Abraham, gik han bort; og Abraham vendte tilbage til sin Bolig.

   


The Project Gutenberg Association at Carnegie Mellon University

Aus Swedenborgs Werken

 

Arcana Coelestia #2219

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2219. They looked toward the faces of Sodom. That this signifies the state of the human race, is evident from the signification of “looking to the faces,” here, to the faces of Sodom. By “faces” are signified all man’s interiors, both good and evil, for the reason that they shine forth from the face (as shown in Part First,n. 358). Here therefore “faces,” because predicated of Sodom, signify interior evils, which are those of the love of self, and which evils in general are meant by “Sodom,” as will be evident from what now follows. That the worst evils of all originate from the love of self, is because the love of self is destructive of human society (as shown above, n. 2045), and of heavenly society (n. 2057); and since the perversity of the human race is thence known, by the “faces of Sodom” is here signified the state of the human race.

[2] Moreover it has been shown in Part First, in various places, what the nature of the love of self is, namely, that it is diametrically contrary to the order into which man was created. Man is distinguished above beasts by having a rational given him, to the end that everyone may will well and do well to others, as in general so in particular. This is the order into which man has been created; consequently it is love to God and love toward the neighbor that should be man’s life, and by which he should be distinguished from brute animals. This is also the order of heaven, in which it was intended man should be while he lives in the world; thus in the Lord’s kingdom; and into this kingdom he would pass when he had put off the body that had been of service to him upon the earth, and there he would rise into a state continually advancing in heavenly perfection.

[3] But the love of self is the primary and indeed the only thing that destroys all this; and not so much so the love of the world, for this is indeed opposite to the spiritual things of faith, but the love of self is diametrically opposite to the celestial things of love; for he who loves himself loves no others, but endeavors to destroy all persons whatever that do not pay reverence to him; nor does he will well and do well to anyone, except to him who is a part of himself, or can be captivated so as to be a part of himself, like something inoculated as it were with his cupidities and phantasies. Hence it is evident that from the love of self there gush forth all hatreds, all revenges and cruelties, as also all infamous simulations and deceits, and thus all heinous things against the order of human society and against the order of heavenly society.

[4] Nay, so heinous is the love of self, that when its bonds are relaxed, that is, when opportunity of free range is given it, even with those who are in the lowest condition, it so rushes on, that it not only wills to exercise dominion over neighbors and those near at hand, but also over the universe, and even over the Supreme Divine Itself. Of this the man is indeed ignorant, because he is kept in bonds not well known to him, but insofar as these bonds are slackened (as before said), so far he rushes on; and this it has been given me to know from much experience in the other life. As these things lie hidden in the love of self, they who are in the love of self, and are not endowed with the bonds of conscience, above all others hold the Lord in hatred, consequently all the truths of faith, for these are the very laws of order in the Lord’s kingdom, and these they reject so as to abominate them, which also shows itself openly in the other life. This love is also the “serpent’s head,” which the “Seed of the woman” (that is, the Lord) “treads down” (concerning which see Part First,n. 257).

[5] But the love of self is not always that which appears in the outward form as pride and haughtiness, for sometimes such persons are able to hold the neighbor in charity, for with some such an external is born, and with some it is contracted in early life, but is afterwards subjugated, the external still remaining. But those are in the love of self who despise others and make them of no account in comparison with themselves, and who care nothing for the common good, unless it is for them, and they themselves, as it were, are it, especially those who hate all by whom they are not favored and served, persecuting them, and so far as they are able depriving them of their possessions, honor, reputation, and even life. Let those who breathe such things in intention know that they are preeminently in the love of self.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.