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Genesis 9

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1 Tedy požehnal Bůh Noé i synům jeho a řekl jim: Ploďtež se a rozmnožujte se, a naplňte zemi.

2 Strach váš a hrůza vaše buď na všeliký živočich země, a na všecko ptactvo nebeské. Všecko, což se hýbe na zemi, a všecky ryby mořské v ruce vaše dány jsou.

3 Všecko, což se hýbe a jest živo, bude vám za pokrm; jako i bylinu zelenou, dal jsem vám to všecko.

4 A však masa s duší jeho, kteráž jest krev jeho, nebudete jísti.

5 A zajisté krve vaší, duší vašich vyhledávati budu; z rukou každého hovada vyhledávati jí budu, i z ruky člověka, ano i z ruky každého bratra jeho budu vyhledávati duše člověka.

6 Kdo by koli vylil krev člověka, skrze člověka vylita bude krev jeho; nebo k obrazu svému učinil Bůh člověka.

7 Vy pak ploďte a množte se; v hojnosti se rozploďte na zemi, a rozmnoženi buďte na ní.

8 I mluvil Bůh k Noé a synům jeho s ním, řka:

9 Já zajisté vcházím v smlouvu svou s vámi, i s semenem vaším po vás,

10 A se všelikou duší živou, kteráž jest s vámi, z ptactva, z hovad a ze všech živočichů zemských, kteříž jsou s vámi, ode všech, kteříž vyšli z korábu, až do všelikého živočicha zemského.

11 Protož utvrzuji smlouvu svou s vámi, že nebude vyhlazeno více všeliké tělo vodami potopy; aniž bude více potopa k zkažení země.

12 I řekl Bůh: Totoť bude znamení smlouvy, kteréž já dávám, mezi mnou a mezi vámi, a mezi všelikou duší živou, kteráž jest s vámi, po všecky věky.

13 Duhu svou postavil jsem na oblaku, a bude na znamení smlouvy mezi mnou a mezi zemí.

14 A budeť, když uvedu mračný oblak nad zemí, a ukáže se duha na oblaku,

15 Že se rozpomenu na smlouvu svou, kteráž jest mezi mnou a mezi vámi a mezi všelikou duší živou v každém těle; a nebudou více vody ku potopě, aby zahladily všeliké tělo.

16 Nebo když bude duha ta na oblaku, popatřím na ni, abych se rozpomenul na smlouvu věčnou mezi Bohem a mezi všelikou duší živou v každém těle, kteréž jest na zemi.

17 I řekl Bůh k Noé: Toť jest znamení smlouvy, kterouž jsem utvrdil mezi sebou a mezi všelikým tělem, kteréž jest na zemi.

18 Byli pak synové Noé, kteříž vyšli z korábu: Sem, Cham a Jáfet; a Cham byl otec Kanánův.

19 Ti tři jsou synové Noé, a ti se rozprostřeli po vší zemi.

20 Noé pak obíraje se s zemí, začal dělati vinice.

21 A pije víno, opil se, a obnažil se u prostřed stanu svého.

22 Viděl pak Cham, otec Kanánův, hanbu otce svého, a pověděl oběma bratřím svým vně.

23 Tedy vzali Sem a Jáfet oděv, kterýžto oba položili na ramena svá, a jdouce zpátkem, zakryli hanbu otce svého; tváři pak jich byly odvráceny, a hanby otce svého neviděli.

24 Procítiv pak Noé po svém víně, zvěděl, co mu učinil syn jeho mladší.

25 I řekl: Zlořečený Kanán, služebník služebníků bude bratřím svým.

26 Řekl také: Požehnaný Hospodin, Bůh Semův, a buď Kanán služebníkem jejich.

27 Rozšiřiž Bůh milostivě Jáfeta, aby bydlil v stáncích Semových, a buď Kanán služebníkem jejich.

28 Živ pak byl Noé po potopě tři sta a padesáte let.

29 A tak bylo všech dnů Noé devět set a padesáte let; i umřel jest.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #737

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737. 'Noah was a son of six hundred years' means his initial state of temptation. This is clear from the fact from here down to Eber in Chapter 11 nothing else is meant by numbers, years of age, or names than real things, as was the case also with the ages and names of all those mentioned in Chapter 5. Here 'six hundred years' means the initial state of temptation. This becomes clear from its prime factors which are ten and six multiplied again by ten. When the same factors are involved it makes no difference whether the number arrived at is large or small. As for ten, this has been shown already at 6:3 to mean remnants, while the meaning of six here as labour and conflict is clear from places throughout the Word. For the situation is this: What has gone before dealt with man's preparation for temptation, that is to say, he was supplied by the Lord with truths of the understanding and with goods of the will. These truths and goods are remnants, but they are not brought forth so as to be acknowledged until man is being regenerated. In the case of those who are being regenerated by means of temptations the remnants existing with any man are for the angels present with him. From these remnants they draw out those things with which they protect him against the evil spirits who activate falsities with him and in this way attack him. It is because remnants are meant by 'ten' and conflict by 'six' that six hundred years are spoken of, a number in which ten and six are the prime factors and which means a state of temptation.

[2] As regards conflict being the particular meaning of 'six', this is clear from Genesis 1, which describes the six days of man's regeneration prior to his becoming celestial. During those six days there was constant conflict, but on the seventh day came rest. Consequently there are six days of labour, and the seventh is the sabbath, a word which means rest. This also is why a Hebrew slave was to serve for six years and in the seventh was to go free, Exodus 21:2; Deuteronomy 15:12; Jeremiah 34:14, and why for six years they were to sow the land and gather in the produce, but in the seventh they were to leave it alone, Exodus 23:10-12. The same applied to a vineyard. It is also the reason why in the seventh year the land was to have a sabbath of rest, a sabbath to Jehovah, Leviticus 25:3-4. Because 'six' means labour and conflict it also means the dispersion of falsity, as in Ezekiel,

Behold, six men coming from the direction of the upper gate, which looks towards the north, every man with a weapon of dispersion in his hand. Ezekiel 9:2.

And in the same prophet, against Gog,

I will cause you to turn about, and I will split you into six, and cause you to come up from the uttermost parts of the north. Ezekiel 39:2.

Here 'six' and 'splitting into six' stand for dispersion, 'the north' for falsities, and 'Gog' for people who seize on doctrinal matters based on things of an external nature with which they destroy internal worship. From Job,

He will deliver you in six troubles, and in a seventh no evil will touch you. Job 5:19.

This stands for the conflict that constitutes temptations.

[3] 'Six' occurs in other parts of the Word where it does not mean labour, conflict, or the dispersion of falsity, but the holiness of faith. In these instances it is related to twelve, which means faith and all things of faith in their entirety, and to three which means that which is holy. Consequently there is also a genuine derivative meaning to the number six, as in Ezekiel 40:5, where the man's measuring rod with which he measured the holy city of Israel was six cubits long; and in other places. The reason for this derivative is that in the conflict of temptation the holiness of faith is present, and also that six days of labour and conflict look forward to the holy seventh day.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Leviticus 26

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1 "'You shall make for yourselves no idols, neither shall you raise up an engraved image or a pillar, neither shall you place any figured stone in your land, to bow down to it: for I am Yahweh your God.

2 "'You shall keep my Sabbaths, and have reverence for my sanctuary. I am Yahweh.

3 "'If you walk in my statutes, and keep my commandments, and do them;

4 then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.

5 Your threshing shall reach to the vintage, and the vintage shall reach to the sowing time; and you shall eat your bread to the full, and dwell in your land safely.

6 "'I will give peace in the land, and you shall lie down, and no one will make you afraid; and I will remove evil animals out of the land, neither shall the sword go through your land.

7 You shall chase your enemies, and they shall fall before you by the sword.

8 Five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.

9 "'I will have respect for you, and make you fruitful, and multiply you, and will establish my covenant with you.

10 You shall eat old store long kept, and you shall move out the old because of the new.

11 I will set my tent among you: and my soul won't abhor you.

12 I will walk among you, and will be your God, and you will be my people.

13 I am Yahweh your God, who brought you forth out of the land of Egypt, that you should not be their slaves; and I have broken the bars of your yoke, and made you go upright.

14 "'But if you will not listen to me, and will not do all these commandments;

15 and if you shall reject my statutes, and if your soul abhors my ordinances, so that you will not do all my commandments, but break my covenant;

16 I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away; and you will sow your seed in vain, for your enemies will eat it.

17 I will set my face against you, and you will be struck before your enemies. Those who hate you will rule over you; and you will flee when no one pursues you.

18 "'If you in spite of these things will not listen to me, then I will chastise you seven times more for your sins.

19 I will break the pride of your power, and I will make your sky like iron, and your soil like brass;

20 and your strength will be spent in vain; for your land won't yield its increase, neither will the trees of the land yield their fruit.

21 "'If you walk contrary to me, and won't listen to me, then I will bring seven times more plagues on you according to your sins.

22 I will send the wild animals among you, which will rob you of your children, destroy your livestock, and make you few in number; and your roads will become desolate.

23 "'If by these things you won't be reformed to me, but will walk contrary to me;

24 then I will also walk contrary to you; and I will strike you, even I, seven times for your sins.

25 I will bring a sword upon you, that will execute the vengeance of the covenant; and you will be gathered together within your cities: and I will send the pestilence among you; and you will be delivered into the hand of the enemy.

26 When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight: and you shall eat, and not be satisfied.

27 "'If you in spite of this won't listen to me, but walk contrary to me;

28 then I will walk contrary to you in wrath; and I also will chastise you seven times for your sins.

29 You will eat the flesh of your sons, and you will eat the flesh of your daughters.

30 I will destroy your high places, and cut down your incense altars, and cast your dead bodies upon the bodies of your idols; and my soul will abhor you.

31 I will lay your cities waste, and will bring your sanctuaries to desolation, and I will not take delight in the sweet fragrance of your offerings.

32 I will bring the land into desolation; and your enemies that dwell therein will be astonished at it.

33 I will scatter you among the nations, and I will draw out the sword after you: and your land will be a desolation, and your cities shall be a waste.

34 Then the land will enjoy its sabbaths as long as it lies desolate and you are in your enemies' land. Even then the land will rest and enjoy its sabbaths.

35 As long as it lies desolate it shall have rest, even the rest which it didn't have in your sabbaths, when you lived on it.

36 "'As for those of you who are left, I will send a faintness into their hearts in the lands of their enemies: and the sound of a driven leaf will put them to flight; and they shall flee, as one flees from the sword; and they will fall when no one pursues.

37 They will stumble over one another, as it were before the sword, when no one pursues: and you will have no power to stand before your enemies.

38 You will perish among the nations, and the land of your enemies will eat you up.

39 Those of you who are left will pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.

40 "'If they confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me,

41 I also walked contrary to them, and brought them into the land of their enemies: if then their uncircumcised heart is humbled, and they then accept the punishment of their iniquity;

42 then I will remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham; and I will remember the land.

43 The land also will be left by them, and will enjoy its sabbaths while it lies desolate without them: and they will accept the punishment of their iniquity; because, even because they rejected my ordinances, and their soul abhorred my statutes.

44 Yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Yahweh their God;

45 but I will for their sake remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I am Yahweh.'"

46 These are the statutes, ordinances and laws, which Yahweh made between him and the children of Israel in Mount Sinai by Moses.