Die Bibel

 

Postanak 20

Lernen

   

1 Odande Abraham krene u krajeve Negeba i nastani se između Kadeša i Šura. Dok je boravio kao pridošlica u Geraru,

2 rekao je Abraham za svoju ženu Saru da mu je sestra. I Abimelek, kralj gerarski, uze Saru sebi.

3 Ali Bog dođe Abimeleku noću u snu te mu reče: "Zbog žene koju si uzeo moraš umrijeti, jer je ona žena udata."

4 A nije se Abimelek k njoj približavao. Zato reče: "Gospodine, zar ćeš pravednika pogubiti?

5 Zar mi on nije rekao: 'Ona mi je sestra.' A ona mi je sama rekla: 'On je moj brat.' Čiste sam savjesti i neokaljanih ruku ovo učinio."

6 Bog mu odvrati u snu: "Znam da si to učinio čiste savjesti; i ja sam te zadržavao da protiv mene ne griješiš; i nisam dopuštao da je dotakneš.

7 Sada vrati čovjeku ženu njegovu; prorok je on; molit će se za tebe da ostaneš na životu. Ako je ne vratiš, znaj da ćeš umrijeti, ti i svi tvoji."

8 Rano ujutro Abimelek ustane, sazove sve svoje sluge i kaže im sve što je bilo, a ljudi se veoma uplaše.

9 Potom Abimelek dozva Abrahama te mu reče: "Što si nam učinio! Čime sam se ja ogriješio prema tebi da izložiš mene i moje kraljevstvo velikoj grehoti? Ponio si se prema meni kako ne valja.

10 Što si, dakle na umu imao", upita dalje Abimelek, "kad si tako radio?"

11 Abraham uzvrati: "Zbilja sam držao da nema Božjeg straha u ovome mjestu, pa će me ljudi ubiti zbog moje žene.

12 A onda, ona je uistinu moja sestra: kći je moga oca, iako ne i moje majke, pa je pošla za me.

13 A kad me Bog udaljio od doma očeva, rekoh joj: Ovu mi uslugu učini: kamo god dođemo, reci o meni da sam ti brat."

14 Abimelek uzme ovaca i goveda, sluga i sluškinja pa ih dade Abrahamu; vrati mu i njegovu ženu Saru.

15 Abimelek zatim reče: "Evo, moja ti je zemlja otvorena. Nastani se gdje ti se svidi!"

16 A Sari reče: "Evo tisuću srebrnika što ih dajem tvome bratu: neka ti budu koprenom pred očima sviju što su s tobom. Ti si svakako opravdana."

17 Abraham se pomoli Bogu, i Bog ozdravi Abimeleka, njegovu ženu i njegove sluškinje, tako te opet mogahu rađati.

18 Jer Jahve bijaše zbog Sare, Abrahamove žene, zatvorio svaku utrobu u domu Abimelekovu.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2504

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2504. 'And he sojourned in Gerar' means consequent instruction in the spiritual things of faith. This is clear from the meaning of 'sojourning' as receiving instruction, dealt with in 1463, 2025, and from the meaning of 'Gerar' as the spiritual entity of faith. Gerar is mentioned in several places in Genesis, as in Chapter 10:19; 26:1, 6, 17, 20, 26, and in those places it means faith, the reason being that Gerar was in Philistia, and 'Philistia' means knowledge of the cognitions of faith, see 1197, 1198. Gerar was also the place where the king of the Philistines used to live. Consequently 'Gerar' means faith itself, 1209, and 'the king of Gerar' the truth itself of faith, for 'a king' in the internal sense is truth, 1672, 2015, 2069. Thus 'Abimelech' who is the subject in what follows means the doctrine of faith.

[2] In general there are intellectual things of faith, rational things of faith, and factual things of faith. In relation to one another they accordingly pass from more interior to more exterior. The inmost things of faith are called intellectual; those which pass down from them or from there are the rational things of faith; and those in turn which pass down from these are the factual things of faith. They are interrelated, to use the language of the learned, as prior to posterior, or what amounts to the same, as superior to inferior, that is, as more interior to more exterior. It does indeed seem to man as though the factual degree of faith is first and that the rational then arises from that, and after this the intellectual from that, for the reason that this is the way a human being develops from childhood onwards. But in fact the intellectual is constantly flowing; into the rational, and the rational into the factual, though man is not directly conscious of it. In childhood the influx is obscure; in adult years it is more noticeable; and when at length the individual has been regenerated it is quite manifest. Once he is regenerate this order is quite apparent, and still more fully so in the next life, see 1495. All of these things, distinguished as described into separate degrees and existing in relation to one another in the order shown, are called spiritual. The spiritual things of faith constitute all truths that stem from good, that is, from a celestial origin. Whatever derives from the celestial is one of the spiritual things of faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.