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創世記 6

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1 當人在世上多起來又生女兒的時候,

2 兒子見人的女子美貌,就隨意挑選,娶來為妻。

3 耶和華:人既屬乎血氣,我的靈就不永遠住在他裡面;然而他的日子還可到一二十年。

4 那時候有偉人在上,兒子們和人的女子們交合生子;那就是上古英武有名的人。

5 耶和華見人在上罪惡很大,終日所思想的盡都是惡,

6 耶和華就後悔造人在上,中憂傷。

7 耶和華:我要將所造的人和走,並昆蟲,以及空中的飛,都從地上除滅,因為我造他們後悔了。

8 惟有挪亞在耶和華眼前蒙恩。

9 挪亞的後記在下面。挪亞是個,在當時的世代是個完全。挪亞與同行。

10 挪亞生了個兒子,就是、含、雅弗。

11 世界在面前敗壞,上滿了強暴.。

12 世界,見是敗壞了;凡有血氣的人在上.都敗壞了行為。

13 就對挪亞:凡有血氣的人,他的盡頭已經到我面前;因為上滿了他們的強暴,我要把他們和一併毀滅。

14 你要用歌斐造一隻方舟,分一間一間地造,裡外抹上松香。

15 方舟的造法乃是這樣:要長肘,寬五十肘,三十肘。

16 方舟上邊要留透光處,一肘。方舟的要開在旁邊。方舟要分上、中、下層。

17 看哪,我要使洪水氾濫在上,毀滅;凡上有血、有氣息的活物,無一不死。

18 我卻要與你立約;你同你的妻,與兒子兒婦,都要進入方舟。

19 凡有血的活物,每樣兩個,一公一母,你要進方舟,好在你那裡保全生命。

20 各從其類,牲畜各從其類,地上的昆蟲各從其類,每樣兩個,要到你那裡,好保全生命。

21 你要拿各樣食物積蓄起來,好作你和他們的食物。

22 挪亞就這樣行。凡所吩咐的,他都照樣行了。

   

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Arcana Coelestia #566

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566. 'The face 1 of the ground' means the whole of that area where the Church was. This is clear from the meaning of 'the ground', for in the Word a careful distinction is made between ground (humus) and land or earth (terra). Whenever 'ground' is used it means the Church or some aspect of the Church. This too is the derivation of the name Man or Adam, which means ground. But when 'land' or earth' occurs in the Word it frequently means where the Church or some aspect of the Church does not exist, as in Chapter 1 where the word 'land' alone is used, because the Church or regenerate person did not as yet exist. Not until Chapter 2 is the word 'ground' used because the Church has by now come into being. The same applies in the present verse and in verses 4, 23, of the next chapter, where it is said that every being was to be wiped off the face 1 of the ground, meaning within that area where the Church was; and in verse 7 of the next chapter, where the subject is the Church that is to be created, 'to keep their seed alive on the face 1 of the ground'. 2 The same applies elsewhere in the Word, as in Isaiah,

Jehovah will have compassion on Jacob, and will still choose Israel, and will set them on their own ground. And the peoples will take them and bring them to their place, and the house of Israel will inherit them on Jehovah's ground. Isaiah 14:1-2.

This refers to the Church once it has come into being; but when in the same chapter the Church does not exist it is called the land, verses 9, 12, 16, 20, 21, 25, 26.

[2] In the same prophet,

And the ground of Judah will be a terror to Egypt. On that day there will be five cities in the land of Egypt which speak the language 3 of Canaan. Isaiah 19:17-18.

Here 'the ground' means where the Church exists, and 'the land' where it does not. In the same prophet,

The land will surely stagger like a drunken man. Jehovah will visit the host of the height on high, and the kings of the ground on the ground. Isaiah 24:20-21.

Here the meaning is similar. In Jeremiah,

Because of the ground which was cracked since there was no rain on the land, the farmers were put to shame, and covered their heads. Even the hind in the field has calved. Jeremiah 14:4-5.

Here 'the land' stands for that which includes the ground, and 'the ground' for that which includes the field.

[3] In the same prophet,

He led the seed of the house of Israel out of the north land and out of all the lands to where I have driven them. And they will dwell on their own ground. Jeremiah 23:8.

Here 'land' and 'lands' mean where Churches do not exist, 'the ground' where the Church or true worship does exist. In the same prophet,

I will render the remnants of Jerusalem, those who are left in this land, and those who are dwelling in the land of Egypt, and I will render them as a horror for evil to all the kingdoms of the land. And I will send sword, famine, and pestilence upon them, until they are consumed from the ground which I gave to them and their fathers. Jeremiah 24:8-10.

'The ground' stands for doctrine and worship arising out of it. And something similar is found in 25:5 of the same book.

[4] In Ezekiel,

I will gather you out of the lands into which you have been scattered. And you will acknowledge that I am Jehovah when I bring you back to the ground of Israel, into the land which I lifted up My hand to give to your fathers. Ezekiel 20:41-42.

'The ground' stands for internal worship. It is called 'the land' when internal worship does not exist. In Malachi,

I will rebuke the devourer for you, and he will not ruin for you the fruit of the ground, nor will the vine in the field fail you. And all the nations will call you blessed, for you will be a land of that which is pleasing. Malachi 3:11-12.

Here 'land' stands for that which includes, and so plainly stands for man who is actually called 'the land', when 'ground' stands for the Church or doctrine.

[5] In Moses,

Sing, O Nations, His people. He will reconcile His ground, His people. Deuteronomy 32:43.

This clearly stands for the Church of the gentiles, which is called 'the ground'. In Isaiah,

Before the boy knows to refuse evil and to choose good, the ground will be deserted which you loathe in the presence of its two kings. Isaiah 7:16.

This refers to the Coming of the Lord. 'The ground will be deserted' stands for the Church or true doctrine of faith. The words 'ground 'and 'field' are clearly used in this way because they are places that are sown, as in Isaiah,

He will give rain for your seed with which you may sow the ground. Oxen and young asses tilling the ground . . . Isaiah 30:23-24.

And in Joel,

The field has been laid waste, and the ground has been mourning because the corn has been laid waste. Joel 1:10.

From these quotations it is now clear that 'man', who in Hebrew is called Adam from the word for ground, means the Church.

Fußnoten:

1. literally, faces

2. The Hebrew in Genesis 7:3 in fact means earth or land. cf 722 below.

3. literally, lip.

  
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Thanks to the Swedenborg Society for the permission to use this translation.