Die Bibel

 

創世記 5

Lernen

   

1 亞當的後代記在下面。〈當造人的日子,是照著自己的樣式造的,

2 並且造男造。在他們被造的日子,神賜福給他們,稱他們為人。〉

3 亞當活到一三十歲,生了一個兒子,形像樣式和自己相似,就給他起名塞特。

4 亞當生塞特之,又在世年,並且生兒養女。

5 亞當共活了三十歲就死了

6 塞特活到一零五歲,生了以挪士。

7 塞特生以挪士之,又活了年,並且生兒養女。

8 塞特共活了一十二歲就死了

9 以挪士活到九十歲,生了該南。

10 以挪士生該南之,又活了十五年,並且生兒養女。

11 以挪士共活了零五歲就死了

12 該南活到七十歲,生了瑪勒列。

13 該南生瑪勒列之,又活了四十年,並且生兒養女。

14 該南共活了歲就死了

15 瑪勒列活到六十五歲,生了雅列。

16 瑪勒列生雅列之,又活了三十年,並且生兒養女。

17 瑪勒列共活了九十五歲就死了

18 雅列活到一六十歲,生了以諾

19 雅列生以諾,又活了年,並且生兒養女。

20 雅列共活了六十歲就死了.。

21 以諾活到六十五歲,生了瑪土撒拉

22 以諾瑪土撒拉,與同行年,並且生兒養女。

23 以諾共活了六十五歲。

24 以諾同行,將他取去,他就不在世了。

25 瑪土撒拉活到一八十歲,生了拉麥。

26 瑪土撒拉生拉麥之,又活了八十年,並且生兒養女。

27 瑪土撒拉共活了六十歲就死了

28 拉麥活到一八十歲,生了一個兒子

29 給他起名挪亞,說:這個兒子必為我們的操作和中的勞苦安慰我們;這操作勞苦是因為耶和華咒詛地。

30 拉麥生挪亞之,又活了五九十五年,並且生兒養女。

31 拉麥共活了歲就死了

32 挪亞五歲生了、含、雅弗。

   

Aus Swedenborgs Werken

 

Apocalypse Explained #728

studieren Sie diesen Abschnitt

  
/ 1232  
  

728. And her child was caught up unto God and His throne.- That this signifies the protection of the doctrine by the Lord, because it is for the New Church, is evident from the signification of the child or male child, which was brought forth by the woman who was encompassed with the sun, under whose feet was the moon, and on whose head was a crown of twelve stars, as denoting doctrine from the Word, and in fact the doctrine of truth, that is, the doctrine of love to the Lord and of charity towards the neighbour, and lastly of faith; and from the signification of being caught up unto God and His throne, as denoting protection by the Lord from the dragon, that stood before the woman who was about to bring forth, with the intention and desire of devouring that which should be brought forth. Such protection by the Lord against those who are meant by the dragon is signified here by these words. And as that doctrine is to be the doctrine of the church which is called the New Jerusalem, therefore it is said to be protected because it is for the New Church. It is said, "Caught up unto God and His throne," God meaning the Lord, and His throne heaven; it is caught up unto the Lord and to heaven, because that doctrine is from the Lord, and heaven is in that doctrine.

[2] An expression is also used of Enoch, the son of Jared, similar to that applied here to the child born of the woman, which it is said "was caught up unto God," but in these words "Enoch walked with God, and was no more, because God took him" (Genesis 5:24). Who are meant by this Enoch, and what Enoch signifies has been disclosed to me from heaven, namely, that they were those of the Most Ancient Church who collected together the representatives and correspondences of natural things with spiritual. For the men of the Most Ancient Church had a spiritual understanding and perception of all things which they saw with their eyes, and thus from the objects in the world they clearly perceived the spiritual things to which they corresponded. And because the Lord foresaw that this spiritual perception would perish with their posterity, and with this perception also the knowledge of correspondences, through which the human race has conjunction with heaven, therefore the Lord provided that some of those who lived among the most ancient people should make a compilation of correspondences and reduce them to book form (in codicem conferrent); these are meant by Enoch, and it is this book that is here signified. Because this book was to furnish the coming churches, to be established by the Lord after the deluge, with a knowledge (scientia) and cognition of what is spiritual in natural things, therefore it was preserved by the Lord for their use, and also guarded lest the final posterity of the Most Ancient Church, who were evil, should do injury to it. This therefore is the signification, in the spiritual sense, of Enoch being no more, because God took him. From these things it is evident what is signified by the child of the woman being caught up unto God and His throne.

  
/ 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.