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創世記 38

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1 那時,猶大離開他弟兄去,到一個亞杜蘭名叫希拉的家裡去。

2 猶大在那裡見一個迦南名叫書亞的女兒,就娶他為妻,與他同房,

3 他就懷孕生了兒子,猶大給他起名珥。

4 他又懷孕生了兒子,母親給他起名俄南。

5 他復又生了兒子,給他起名示拉。他生示拉的時候,猶大正在基悉。

6 猶大長子珥娶妻,名叫他瑪。

7 猶大長子珥在耶和華眼中看為惡,耶和華就叫他死了。

8 猶大對俄南:你當與你哥哥妻子同房,向他盡你為弟的本分,為你哥哥生子立後。

9 俄南知道生子不歸自己,所以同房的時候便遺在,免得哥哥留後。

10 俄南所做的在耶和華眼中看為惡,耶和華也就叫他死了

11 猶大心裡:恐怕示拉也,像他兩個哥哥一樣,就對他兒婦他瑪:你去,在你父親裡守寡,等我兒子示拉長大。他瑪就回去,在他父親裡。

12 過了許久,猶大妻子書亞的女兒死了猶大得了安慰,就和他朋友亞杜蘭人希拉上亭拿去,到他剪毛的人那裡。

13 有人告訴他瑪說:你的公公上亭拿剪毛去了。

14 他瑪見示拉已經長大,還沒有娶他為妻,就脫了他作寡婦的衣裳,用帕子蒙著臉,又遮住身體,在亭拿上的伊拿印城口。

15 猶大見他,以為是妓女,因為他蒙著臉。

16 猶大就到他那裡去,罷!讓我與你同寢。他原不知道是他的兒婦。他瑪:你要與我同寢,把甚麼我呢?

17 猶大:我從羊群裡取一隻山羊羔,打發人送來你。他瑪:在未送以先,你願意我一個當頭麼?

18 :我你甚麼當頭呢?他瑪:你的印、你的帶子,和你裡的杖。猶大就了他,與他同寢,他就從猶大懷了孕。

19 他瑪起來走了,除去帕子,仍舊穿上作寡婦的衣裳。

20 猶大託他朋友亞杜蘭人送一隻山羊羔去,要從那女人裡取回當頭來,卻不著他,

21 就問那地方的人:伊拿印旁的妓女在那裡?他們:這裡並沒有妓女。

22 他回去見猶大:我沒有著他,並且那地方的人:這裡沒有妓女。

23 猶大:我把這山羊羔送去了,你竟不著他。任憑他拿去罷,免得我們被羞辱。

24 約過了,有人告訴猶大:你的兒婦他瑪作了妓女,且因行淫有了身孕。猶大:拉出他來,把他燒了!

25 他瑪被拉出來的時候便打發去見他公公,對他:這些東西是誰的,我就是從誰懷的孕。請你認一認,這印和帶子並杖都是誰的?

26 猶大承認:他比我更有,因為我沒有將他我的兒子示拉。從此猶大不再與他同寢了。

27 他瑪將要生產,不料他腹裡是一對雙生。

28 到生產的時候,一個孩子伸出一隻來;收生婆拿紅線拴在他上,說:這是頭生的。

29 隨後這孩子把收回去,他哥哥生出來了;收生婆:你為甚麼搶著來呢?因此給他起名法勒斯。

30 後來,他兄弟上有紅線的也生出來,就給他起名謝拉。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #4832

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4832. 'And Er, Judah's firstborn, was evil in the eyes of Jehovah' means that it was immersed in falsity springing from evil. This is clear from the representation of 'Er' and from the meaning of 'firstborn' as falsity of faith, dealt with just above in 4830. Evidence that this falsity was falsity springing from evil is given in what has been stated above in 4818. But with this son the falsity springing from evil was of such a nature that not even that which was representative of the Church could be established among any who would have been descended from him, and therefore it is said that 'he was evil in the eyes of Jehovah, and Jehovah caused him to die'. Among that whole nation - right from the start, and especially from Judah onwards - falsity springing from evil was present, that is, a false teaching that resulted from evil living, though that falsity was different with one son of Judah from what it was with another. Which of these could serve a purpose was foreseen, and this was not that existing with Er the firstborn; nor was it that with Onan the secondborn, but that existing with Shelah. Therefore those first two sons were destroyed, whereas this third was preserved. The existence among that whole nation, from when it first began, of falsity springing from evil is described plainly in Moses in the following words,

Self-corrupted; not his sons; the blemish is theirs; a perverse and crooked generation. When Jehovah saw, and rejected - with more than indignation - His sons and His daughters. And He said, I will hide My face from them; I will see what their posterity will be, for they are a perverse generation, sons in whom there is no faithfulness. I will add evils upon them, I will expend My arrows on them; they will be exhausted with famine, and consumed with burning coal, and with bitter destruction. They are a nation from whom counsel has perished, in whom there is no intelligence; from the vine of Sodom comes their vine, and from the ploughed fields of Gomorrah, their grapes are grapes of gall, their dusters are bitterness. The poison of dragons is their wine, and the cruel gall of asps. Is not this stored up with Me, sealed up in My treasures? The day of their destruction is near, and the things to come upon them are hastening on. Deuteronomy 32:5, 10, 20, 23-24, 28, 32-35.

In the internal sense these words describe falsity springing from evil which existed among that nation, and the fact that this falsity was rooted deeply within them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.