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創世記 29

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1 雅各起行,到了東方人之

2 見田間有一,有臥在旁;因為人飲羊群都是用那裡的上的石頭的。

3 常有羊群在那裡聚集,牧人把石頭轉離,隨後又把石頭放在的原處。

4 雅各對牧人弟兄們,你們是那裡來的?他們:我們是哈蘭來的。

5 他問他們:拿鶴的孫子拉班,你們認識麼?他們:我們認識。

6 雅各:他平安麼?他們:平安。看哪,他女兒拉結領著來了

7 雅各:日頭還,不是羊群聚集的時候,你們不如飲,再去放一放。

8 他們:我們不能,必等羊群聚齊,人把石頭轉離才可飲

9 雅各正和他們說話的時候,拉結領著他父親來了,因為那些是他牧放的。

10 雅各見母舅拉班的女兒拉結和母舅拉班的羊群,就上前把石頭轉離,飲他母舅拉班的羊群

11 雅各與拉結親嘴,就放聲而哭。

12 雅各告訴拉結,自己是他父親的外甥,是利百加的兒子,拉結就跑去告訴他父親

13 拉班見外甥雅各的信息,就跑去迎接,抱著他,與他親嘴,領他到自己的家。雅各將一切的情由告訴拉班

14 拉班對他:你實在是我的。雅各就和他同一個月

15 拉班雅各:你雖是我的骨肉(原文作弟兄),豈可白白地服事我?請告訴我,你要甚麼為工價?

16 拉班有兩個女兒,大的名叫利亞,小的名叫拉結。

17 利亞的眼睛沒有神氣,拉結卻生得美貌俊秀。

18 雅各拉結,就:我願為你小女兒拉結服事你年。

19 拉班:我把他你,勝似,你與我同罷!

20 雅各就為拉結服事了年;他因為深愛拉結,就看這年如同幾

21 雅各拉班:日期已經滿了,求你把我的妻子給我,我好與他同房。

22 拉班就擺設筵席,請齊了那地方的眾人。

23 晚上,拉班將女兒利亞送給雅各,雅各就與他同房。

24 拉班又將婢女悉帕女兒利亞作使女。

25 到了早晨,雅各一看是利亞,就對拉班:你向我做的是甚麼事呢?我服事你,不是為拉結麼?你為甚麼欺哄我呢?

26 拉班:大女兒還沒有人,先把小女兒人,在我們這地方沒有這規矩。

27 你為這個滿了日,我就把那個也你,你再為他服事我年。

28 雅各就如此行。滿了利亞的七日,拉班便將女兒拉結雅各為妻。

29 拉班又將婢女辟拉女兒拉結作使女。

30 雅各也與拉結同房,並且拉結勝似利亞,於是又服事了拉班年。

31 耶和華見利亞失寵(原文作被恨;下同),就使他生育,拉結卻不生育。

32 利亞懷孕生子,就給他起名流便(就是有兒子的意思),因而耶和華見我的苦情,如今我的丈夫我。

33 他又懷孕生子,就耶和華因為見我失寵,所以又賜我這個兒子,於是他起名西緬(就是見的意思)。

34 他又懷孕生子,起名利未(就是聯合的意思),:我給丈夫生了兒子,他必與我聯合。

35 他又懷孕生子,:這回我要讚美耶和華,因此給他起名猶大(就是讚美的意思)。這才停了生育。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #3696

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3696. 'And lay down in that place' means the serenity of that state. This is clear from the meaning of 'lying down' as being in a state of serenity, for lying down or sleeping is nothing else. This meaning which 'lying down' has in the internal sense may also be seen from other places in the Word, which are dealt with immediately below. In the case of those who are to undergo regeneration, and who are the subject here in the representative internal sense, they are first of all in a state of serenity or external peace, for external peace or peace experienced in external things is called serenity. Indeed it is a product of the Divine state of peace which exists inmostly and which manifests itself in external things through the removal of evil desires and false ideas; for it is these that cause all unrest. Furthermore everyone at the start of his life, that is, in early childhood, is in a state of calm, but as one advances in, years or grows up he moves away from that state, for he gives himself up to worldly concerns and consequent anxious cares caused by the desires of self-love and of love of the world, and by falsities that spring from these.

[2] Something very similar to this occurs with the new life with one who is being regenerated. At first he experiences a state of serenity, but as he moves on into the new life so he moves into a state that is not serene. For evils and falsities which he has taken into himself previously now emerge and show themselves, and these trouble him, so much so at length that he undergoes temptations and trials from the devil's crew who try all the time to destroy his state of new life. But despite this a state of peace exists with him inmostly. But for its presence inmostly he would not put up any fight at all, for in all the conflicts he experiences he sees that state as the end in view. If that end were not in view he would never have the power and strength to fight. And this is also what enables him to overcome. And since it is the end in view he also enters that state once conflict or temptations are past. It is like the state of spring which follows that of autumn and winter, or like the state of dawn following evening and night. Regarding the resemblance of the state of peace in spiritual things to spring and dawn in natural ones, see 1726, 2780; and as regards peace being the result of goodness and truth, but unrest the result of evil and falsity, 3170.

[3] That 'lying down' in the Word means a state of serenity may be seen from the following places: In Moses,

If you walk in My statutes and observe My commandments and do them, I will give peace in the land, and you will lie down, and none will make you afraid. And I will cause evil wild animals to cease from the land, and the sword will not pass through your land. Leviticus 26:3, 6.

'Lying down' clearly applies to a state of peace and serenity. 'Evil wild animals' stands for desires for evil, 45, 46, 908, which 'are going to cease'. 'The sword' stands for falsity in conflict with truth, 2799, which 'is not going to pass through the land'. From this it is also evident that peace and the serenity of peace is the result of goodness and truth, and the destruction of it is the result of evils and falsities.

[4] In Isaiah,

The wolf will dwell with the lamb, and the leopard will lie down with the kid, and the calf and the young lion together; and a little child will lead them. And the young cow and the beer will feed; their young will lie down together. Isaiah 11:6-7.

This refers to the Lord and to the state of peace existing in His kingdom. 'They will lie down together' stands for their being unable to be infested by anything evil or false. In Hosea,

I will make for them a covenant on that day with the wild beasts of the field, and with the birds of the air, and with the creeping things of the earth. And I will abolish 1 the bow, and the sword, and war from the land, and I will make them lie down in safety. Hosea 2:18.

Here likewise 'lying down' stands for a state of serenity following the removal of falsities and evils which are responsible for unrest.

[5] In David,

I will lie down and sleep, and will awake again, for Jehovah sustains me. I will not be afraid of ten thousands of people, who set themselves against me round about. Psalms 3:5-6.

'Lying down and sleeping' stands for a state of serenity and security. In the same author,

In peace I will both lie down and sleep, because You, O Jehovah, alone make me dwell with confidence. Psalms 4:8.

And in the same author,

He will make me to down in green pastures; He will lead me to still waters; He will restore my soul. Psalms 23:2-3.

From these places it is evident that a state of peace and serenity is described by 'lying down', and that 'lying down in that place' means the serenity of the state - for 'place' in the internal sense is state, 3692.

Fußnoten:

1. literally, break

  
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Thanks to the Swedenborg Society for the permission to use this translation.