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創世記 23

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1 撒拉享壽一二十歲,這是撒拉一生的歲數。

2 撒拉迦南的基列亞巴,就是希伯崙。亞伯拉罕為他哀慟哭號。

3 後來亞伯拉罕人面前起來,對赫人

4 我在你們中間是外人,是寄居的。求你們在這裡我一塊地,我好埋葬我的人,使他不在我眼前。

5 赫人回答亞伯拉罕

6 。你在我們中間是一位尊大的王子,只管在我們最好的墳地裡埋葬你的我們沒有一不容你在他的墳地裡埋葬你的

7 亞伯拉罕起來,向那的赫人下拜,

8 對他們:你們若有意叫我埋葬我的人,使他不在我眼前,就請我的話,為我求瑣轄的兒子以弗崙

9 把田頭上那麥比拉洞我;他可以按著足價賣我,作我在你們中間的墳地。

10 當時以弗崙在赫人中間。於是,赫人以弗崙在城出入的赫人面前對亞伯拉罕說:

11 不然,我。我送你這塊田,連田間的洞也送你,在我同族的人面前都你,可以埋葬你的人。

12 亞伯拉罕就在那的人民面前下拜,

13 在他們面前對以弗崙:你若應允,請我的話。我要把田價你,求你收下,我就在那裡埋葬我的人。

14 以弗崙回答亞伯拉罕

15 。值舍客勒子的一塊田,在你我中間還算甚麼呢?只管埋葬你的人罷!

16 亞伯拉罕從了以弗崙,照著他在赫人面前所說的話,把買賣通用的子平了舍客勒以弗崙

17 於是,麥比拉、幔利前、以弗崙的那塊田和其中的洞,並田間四圍的樹木

18 都定準歸與亞伯拉罕,乃是他在赫人面前並城出入的人面前買妥的。

19 亞伯拉罕把他妻子撒拉埋葬在迦南幔利前的麥比拉田間的洞裡。〈幔利就是希伯崙〉。

20 從此,那塊田和田間的洞就藉著赫人定準歸與亞伯拉罕作墳地。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2802

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2802. 'Isaac said to Abraham his father - he said - My father. And he said, Here I am, my son' means a conversing - which took place in the Lord and was grounded in love - between Divine Truth and Divine Good. This is clear from the meaning of 'Isaac', the son, as Divine Truth, and from the meaning of 'Abraham', the father, as Divine Good, both of which are dealt with in the paragraph following this; and from the affectional content of these expressions showing that both are grounded in love. From this it is evident that a conversing of the Lord with His Father is meant. Within these words more arcana lie concealed than can be perceived by any human mind, as may be recognized from the fact that the verb 'said' occurs four times in this verse (in the Word when something new is being introduced, the expression 'and said' is in the habit of appearing, see 2061, 2238, 2260) and also from the fact that the words in this verse are expressive of love, which, when they come to be perceived by celestial angels who understand the inmost sense, are formed by those angels into utterly heavenly ideas. For celestial angels form for themselves enlightened ideas from the affectional content of the Word, whereas spiritual angels do so from the spiritual meanings of the words and the subject matter there, 2157, 2275. Thus from the words of this verse in which there are four distinct and separate phases and affections springing from love, they form ideas such as cannot possibly come down within man's range of understanding nor find expression in words; and that formation of ideas is effected with an abundance and variety beyond words. All this shows the nature of the Word in its internal sense, even in places, like the present verse, where it appears plain and simple in the letter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.