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創世記 23

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1 撒拉享壽一二十歲,這是撒拉一生的歲數。

2 撒拉迦南的基列亞巴,就是希伯崙。亞伯拉罕為他哀慟哭號。

3 後來亞伯拉罕人面前起來,對赫人

4 我在你們中間是外人,是寄居的。求你們在這裡我一塊地,我好埋葬我的人,使他不在我眼前。

5 赫人回答亞伯拉罕

6 。你在我們中間是一位尊大的王子,只管在我們最好的墳地裡埋葬你的我們沒有一不容你在他的墳地裡埋葬你的

7 亞伯拉罕起來,向那的赫人下拜,

8 對他們:你們若有意叫我埋葬我的人,使他不在我眼前,就請我的話,為我求瑣轄的兒子以弗崙

9 把田頭上那麥比拉洞我;他可以按著足價賣我,作我在你們中間的墳地。

10 當時以弗崙在赫人中間。於是,赫人以弗崙在城出入的赫人面前對亞伯拉罕說:

11 不然,我。我送你這塊田,連田間的洞也送你,在我同族的人面前都你,可以埋葬你的人。

12 亞伯拉罕就在那的人民面前下拜,

13 在他們面前對以弗崙:你若應允,請我的話。我要把田價你,求你收下,我就在那裡埋葬我的人。

14 以弗崙回答亞伯拉罕

15 。值舍客勒子的一塊田,在你我中間還算甚麼呢?只管埋葬你的人罷!

16 亞伯拉罕從了以弗崙,照著他在赫人面前所說的話,把買賣通用的子平了舍客勒以弗崙

17 於是,麥比拉、幔利前、以弗崙的那塊田和其中的洞,並田間四圍的樹木

18 都定準歸與亞伯拉罕,乃是他在赫人面前並城出入的人面前買妥的。

19 亞伯拉罕把他妻子撒拉埋葬在迦南幔利前的麥比拉田間的洞裡。〈幔利就是希伯崙〉。

20 從此,那塊田和田間的洞就藉著赫人定準歸與亞伯拉罕作墳地。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2434

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2434. That 'he said to him, Behold, I have accepted you as regards this matter also' means assent, provided that the interior aspects of that truth derive anything from good. This is clear from the meaning of 'face'. 'Face' occurs very many times in the Word and in those places it means the interiors, as shown in 358, 1999; and when the word 'face' is used in reference to Jehovah or the Lord it means mercy, peace, and good, 222, 223. Here therefore 'face' means good which is interiorly within truth, so that 'accepting the face' means assent, provided that the interior aspects of that truth derive anything from good. 'As regards this matter' means as regards this thing. Unless truth has good within it, it is not truth, see 1496, 1832, 1900, 1904, 1928, 2063, 2173, 2269, 2401, 2403, 2429; and the source of man's blessing and happiness after death is not truth but the good lying within truth, 2261. Consequently blessing and happiness are for him increased the more good there is lying within truth. That good lies within truth and causes it to be truth becomes clear also from goods and truths as they exist in worldly things. When a person takes in and acknowledges something within these as being good, then whatever regards that good with favour he calls the truth. But whatever does not regard it with favour he rejects and calls falsity. He may also call something the truth which does not regard that good with favour; but in that case he is pretending one thing and thinking another. The same also applies in spiritual things.

  
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Thanks to the Swedenborg Society for the permission to use this translation.