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創世記 2

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1 萬物都造齊了。

2 第七日,造物的工已經完畢,就在第七日歇了他一切的工,安息了。

3 賜福給第七日,定為日;因為在這日,歇了他一切創造的工,就安息了。

4 創造的來歷,在耶和華的日子,乃是這樣,

5 還沒有木,田間的菜蔬還沒有長起來;因為耶和華還沒有降上,也沒有人耕

6 但有霧氣從上騰,滋潤遍

7 耶和華用地上的塵土造人,將生氣吹在他鼻孔裡,他就成了有靈的活人,名叫亞當。

8 耶和華在東方的伊甸立了一個園子,把所造的人安置在那裡。

9 耶和華使各樣的從地裡長出來,可以悅人的眼目,其上的果子作食物。園子當中又有生命和分別善惡的

10 從伊甸流出來,滋潤那園子,從那裡分為道:

11 道名叫比遜,就是環繞哈腓拉全的。在那裡有子,

12 並且那子是的;在那裡又有珍珠和紅瑪瑙。

13 第二道名叫基訓,就是環繞古實全的。

14 第三名叫底格里斯,流在亞述的東邊。第四就是伯拉

15 耶和華將那人安置在伊甸園,使他修理,看守。

16 耶和華吩咐他說:園中各樣上的果子,你可以隨意

17 只是分別善惡上的果子,你不可,因為你的日子必定

18 耶和華:那人獨居不,我要為他造一個配偶幫助他。

19 耶和華用土所造成的野地各樣走獸和空中各樣飛到那人面前,甚麼。那人怎樣各樣的活物,那就是他的名字

20 那人便給一切牲畜和空中飛、野地走都起了名;只是那人沒有遇見配偶幫助他。

21 耶和華使他沉睡,他就睡了;於是取下他的肋骨,又把合起來。

22 耶和華就用那人身上所取的肋骨造成一個女人,領他到那人跟前。

23 :這是我中的中的,可以稱他為女人,因為他是從男人身上取出來的。

24 因此,要離開父母,與妻子連合,二成為體。

25 當時夫妻人赤身露體,並不羞恥。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2701

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2701. 'God opened her eyes' means intelligence. This is clear from the meaning of 'opening' - and that it is God who did so - and also from [the meaning] of 'the eyes', as conferring intelligence; for 'the eyes' means the understanding, see 212, as also does 'sight' or 'seeing', 2150, 2325. The expression 'God opens the eyes' is used when He opens interior sight or the understanding, which opening is accomplished by means of an influx into the rational part of the person's mind, or rather into the spiritual part of his rational. The route taken by this influx is the soul, that is, the internal route, of which the person himself is not aware. This influx is his state of enlightenment in which the truths he hears or reads about are confirmed for him by a kind of perception existing within, in the understanding part of his mind. The person himself believes that this enlightenment is innate within himself and that it springs from his own power of understanding; but in this he is very much mistaken. This enlightenment consists in an influx from the Lord by way of heaven into that person's dim, mistaken, and specious sight of things, and by means of the good there causes the things which he believes to become imitations of truth. Only those who are spiritual however are blessed with enlightenment in spiritual matters of faith; and this is the meaning of the expression 'God opens the eyes'.

[2] The reason why 'the eye' means the understanding is that the sight belonging to the body corresponds to that belonging to its spirit, which is the understanding. And because it has this correspondence 'the eye' in the Word, in almost every place where it is mentioned, means the understanding, even where people believe something other is meant, as where the Lord says in Matthew,

The lamp of the body is the eye. If the eye is sound, the whole body is full of light. If the eye has been evil the whole body has been made full of darkness. If therefore the light is darkness, how great is the darkness! Matthew 6:22-23; Luke 11:34.

Here 'the eye' is the understanding, the spiritual constituent of which is faith, as also is shown by the explanation added here - 'if therefore the light is darkness, how great is the darkness!' Similarly in the same gospel,

If your right eye causes you to stumble, pluck it out and throw it away from you. Matthew 5:29; 18:9.

'The left eye' is the understanding part of the mind, whereas 'the right eye' is its affection. The command to pluck out the right eye means that if it causes one to stumble one's affection must be disciplined.

[3] In the same gospel,

Blessed are your eyes, for they see, and your ears, for they hear. Matthew 13:16.

And in Luke, Jesus said to the disciples, Blessed are the eyes which see what you see. Luke 10:23.

Here 'the eyes which see' means intelligence and faith, for it was not the mere fact that they saw the Lord and also His miracles and works that caused any one of the disciples to be blessed but the fact that they could grasp things with their understandings and had faith, meant by 'seeing with the eyes', and that they were obedient, meant by 'hearing with the ears'. As regards 'seeing with the eyes' meaning to see with the understanding and also to have faith, see 897, 2325. For the understanding is the spiritual complement of sight, and faith the spiritual complement of the understanding. The sight of the eye is received from the light of the world, the sight of the understanding from the light of heaven flowing into things which belong to the light of the world; but the sight of faith is received from the light of heaven. This is the origin of such phrases as seeing with the understanding and seeing with faith. 'Hearing with the ear' means being obedient, see 2542.

[4] In Mark,

Jesus said to the disciples, Do you not yet know nor understand? Do you still have your heart hardened? Having eyes do you not see, and having ears do you not hear? Mark 8:17-18.

Here it is evident that 'having eyes but not seeing' means not wishing to understand and not believing. In Luke,

Jesus said of the city, Would that you knew the things that make for your peace! But such is hidden from your eyes. Luke 19:41-42.

And in Mark,

By the Lord has this been done, and it is marvellous in our eyes. Mark 12:11.

Here 'hidden from the eyes' and 'marvellous in the eyes' mean to be so to the understanding, as is well known to everyone from the meaning of 'the eyes' even in everyday speech.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Die Bibel

 

Jeremiah 31:8-9

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8 Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, [and] with them the blind and the lame, the woman with child and her who travails with child together: a great company shall they return here.

9 They shall come with weeping; and with petitions will I lead them: I will cause them to walk by rivers of waters, in a straight way in which they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn.