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創世記 1

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1 起初創造

2 是空虛混沌,淵面黑暗的靈運行在水面上。

3 :要有,就有了

4 的,就把分開了。

5 為晝,稱為夜。有晚上,有早晨,這是頭日。

6 :諸水之間要有空氣,將水分為上下。

7 就造出空氣,將空氣以、空氣以上的分開了。事就這樣成了。

8 空氣。有晚上,有早晨,是第二日。

9 的水要聚在處,使旱地露出來。事就這樣成了。

10 稱旱,稱水的聚處為著是的。

11 要發生青和結種子的菜蔬,並結果子的樹木,各從其類,果子都包著核。事就這樣成了。

12 於是發生了青和結種子的菜蔬,各從其類;並結果子的樹木,各從其類;果子都包著核。著是的。

13 晚上,有早晨,是第三日。

14 上要有體,可以分晝夜,作記號,定節令、日子、年歲,

15 並要發天空,普照在上。事就這樣成了。

16 於是造了兩個的管晝,小的管夜,又造眾

17 就把這些光擺列在天空,普照在上,

18 管理晝夜,分別明著是的。

19 晚上,有早晨,是第四日。

20 要多多滋生有生命的物;要有雀地面以上,天空之中。

21 就造出魚和水中所滋生各樣有生命的動物,各從其類;又造出各樣飛,各從其類。著是的。

22 就賜福給這一切,說:滋生繁多,充滿中的水;雀也要多生在上。

23 晚上,有早晨,是第五日。

24 要生出活物來,各從其類;牲畜、昆蟲、上的野獸,各從其類。事就這樣成了。

25 於是造出野獸,各從其類;牲畜,各從其類;上一切昆蟲,各從其類。著是的。

26 我們要照著我們的形像、按著我們的樣式造人,使他們管理裡的魚、空中的上的牲畜,和全,並上所爬的一切昆蟲。

27 就照著自己的形像造人,乃是照著他的形像造男造

28 就賜福給他們,又對他們:要生養眾多,遍滿地面,治理這,也要管理裡的魚、空中的,和上各樣行動的活物。

29 :看哪,我將遍上一切結種子的菜蔬和一切上所結有核的果子全賜你們作食物。

30 至於上的走獸和空中的飛,並各樣爬在上有生命的物,我將青賜給他們作食物。事就這樣成了。

31 著一切所造的都甚。有晚上,有早晨,是第六日。

Aus Swedenborgs Werken

 

Arcana Coelestia #487

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487. 'Days means periods of time and states in general. This has been shown in Chapter 1, where the 'days of creation' have no other meaning. In the Word it is very common for a whole period of time to be called 'a day', as it clearly is in the present verse and in verses 5, 8, 11, 14, 17, 20, 23, 27, 31, below; and therefore the states that belong to periods of time in general are meant by 'days' as well. And when 'years' is attached, then periods of years mean the natures of those states, and so the states in particular.

[2] The most ancient people had their own particular numbers which they would use to mean different aspects of the Church - for instance, the numbers three, seven, ten, twelve, and many which they obtained from these and other numbers - and in so doing incorporated states of the Church. These numbers therefore contain arcana that would require considerable effort to unravel. Really a number was an evaluation of the states of the Church. The same feature occurs throughout the Word, especially in the prophetical. And the religious ceremonies of the Jewish Church also entail numbers specifying periods of time as well as quantities; for example, in connection with sacrifices, minchahs, oblations, and other practices, which in every case have special reference to holy things. Consequently eight hundred in this verse, nine hundred and thirty in the next, and the numbers of years mentioned in the verses that follow after that, embody in particular more matters than can possibly be retold; matters, that is to say, which have to do with changes in the state of their Church in relationship to their own general state. Later on, in the Lord's Divine mercy, the meaning of the simple numbers up to twelve will be given, for without knowing these first of all no one can grasp what compound numbers mean.

  
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Thanks to the Swedenborg Society for the permission to use this translation.