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创世记 16

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1 亚伯兰的妻子撒莱不给他生儿女。撒莱有一个使女,名叫夏甲,是埃及人。

2 撒莱对亚伯兰耶和华使我不能生育。求你和我的使女同房,或者我可以因他得孩子(原文作被建立)。亚伯兰听从了撒莱的话。

3 於是亚伯兰的妻子撒莱将使女埃及人夏甲丈夫为妾;那时亚伯兰迦南已经年。

4 亚伯兰与夏甲同房,夏甲就怀了孕;他见自己有孕,就小他的主母。

5 撒莱对亚伯兰:我因你受屈。我将我的使女放在你怀中,他见自己有了孕,就小我。愿耶和华在你我中间判断

6 亚伯兰对撒莱:使女在你下,你可以随意待他。撒莱苦待他,他就从撒莱面前逃走了。

7 耶和华的使者在旷野书珥上的泉旁遇见他,

8 对他:撒莱的使女夏甲,你从那里?要往那里去?夏甲:我从我的主母撒莱面前逃出

9 耶和华的使者对他:你回到你母那里,服在他

10 :我必使你的後裔极其繁多,甚至不可胜

11 :你如今怀孕要生一个儿子,可以给他起名以实玛利,因为耶和华见了你的苦情。(以实玛利就是神见的意思)

12 他为人必像野驴。他的要攻打人,人的也要攻打他;他必住在众弟兄的东边。

13 夏甲就称那对他说话耶和华顾人的神。因而:在这里我也见那顾我的麽?

14 所以这庇耳拉海莱。这正在加低斯和巴列中间。

15 後来夏甲给亚伯兰生了一个儿子亚伯兰给他起名以实玛利

16 夏甲给亚伯兰以实玛利的时候,亚伯兰八十六岁。

   

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Arcana Coelestia #1823

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1823. 'Take a three year old heifer, and a three year old she-goat, and a three year old ram' means things that are the representatives of the celestial things of the Church. This is clear from the meaning of these same animals in sacrifices. Nobody in his right mind can believe that the various animals that used to be sacrificed meant nothing but sacrifices, or that an ox and a young bull or a calf had the same meaning as a sheep, kid, and she-goat, and these the same as a lamb, and that a turtle dove and fledgling pigeons had similar meanings; for in fact each creature had its own specific meaning. This becomes quite clear from the fact that under no circumstances was one kind of animal offered instead of another, and from the fact that it was explicitly stated which creatures were to be used in the daily burnt-offerings and sacrifices, and which on the sabbath and at festivals; which creatures were to be used in free-will, votive, and communion offerings; which ones were to be used in expiations of guilt and sin; and which in purifications. This would never have been the case if some specific thing had not been represented and meant by each animal.

[2] But as to the specific meaning of each kind, this would take too long to explain here. Here it is enough if one knows that celestial things are meant by the animals and spiritual things by the birds, and that some specific celestial or spiritual thing is meant by each kind of animal or bird. The Church itself, and everything to do with the Jewish Church, was representative of such things as constitute the Lord's kingdom, where nothing but that which is celestial or spiritual exists, that is, nothing but that which belongs to love and faith, as also becomes quite clear from the meaning of clean and useful beasts, dealt with in 45, 46, 142, 143, 246, 714, 715, 776. And because in the Most Ancient Churches beasts meant celestial goods, in the Church existing at a later time when purely external, though representative, worship was highly esteemed and approved of, those beasts became representatives.

[3] Because the state of the Church is the subject here and because the nature of its state in the future is foretold, Abram was shown the same visually by means of similar representatives, exactly as recorded here. Yet quite apart from this, such things are nevertheless meant in the internal sense, as anyone may know and contemplate. For what would have been the need to take a three year old heifer, a three year old she-goat, a three year old ram, a turtle dove and a fledgling, and to divide them in two parts and to lay them out so, unless each single thing had carried a spiritual meaning? But what these details mean becomes clear from what follows below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.