Die Bibel

 

创世记 15

Lernen

   

1 这事以耶和华异象中有亚伯兰说:亚伯兰,你不要惧!我是你的盾牌,必大大的赏赐你。

2 亚伯兰耶和华阿,我既无子,你还赐我甚麽呢?并且要承受我家业的是大马色人以利以谢。

3 亚伯兰:你没有儿子;那生在我家中的人就是我的後嗣。

4 耶和华又有对他:这人必不成为你的後嗣;你本身所生的才成为你的後嗣。

5 於是领他走到外边,:你向观看,算众,能得过来麽?又对他:你的後裔将要如此。

6 亚伯兰信耶和华耶和华就以此为他的

7 耶和华又对他:我是耶和华,曾领你出了迦勒底的吾珥,为要将这赐你为业。

8 亚伯兰耶和华阿,我怎能知道必得这地为业呢?

9 :你为我取一只年的母,一只年的母山羊,一只年的公绵,一只斑鸠,一只雏鸽。

10 亚伯兰就取了这些来,每样劈开,分成两半,一半对着一半地摆列,只有没有劈开。

11 有鸷鸟来,落在那死畜的肉上,亚伯兰就把他吓飞了。

12 日头正落的时候,亚伯兰沉沉地睡了;忽然有惊人的黑暗落在他身上。

13 耶和华对亚伯兰:你要的确知道,你的後裔必寄居别人的,又服事那的人;那的人要苦待他们年。

14 并且他们所要服事的那国,我要惩罚,来他们必带着许多财物从那里出来。

15 但你要享大寿数,平平安安地归到你列祖那里,被人埋葬。

16 到了第四,他们必回到此地,因为亚摩利人的罪孽还没有满盈。

17 日落天黑,不料有冒烟的炉并烧着的把从那些肉块中经过。

18 当那日,耶和华亚伯兰立约,:我已赐你的後裔,从埃及直到伯拉

19 就是基尼人、基尼洗人、甲摩尼人、

20 赫人、比利洗人、利乏音人、

21 亚摩利人、迦南人、革迦撒人、耶布斯人之地。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1823

studieren Sie diesen Abschnitt

  
/ 10837  
  

1823. Take a heifer of three years, and a she-goat of three years, and a ram of three years. That this signifies the representatives of the celestial things of the church, is evident from the signification of the same animals in the sacrifices. No one who thinks sanely can believe that the various animals which were sacrificed signified nothing but sacrifices; or that an ox and a bullock or a calf signified the same as a sheep, a kid, and a she-goat, and these the same as a lamb; and that a turtledove signified the same as young pigeons; the fact being that every animal had its own special signification. This may be sufficiently evident from the fact that in no case was one offered instead of another; and that those are expressly named which were to be used in the daily burnt-offerings and sacrifices, those on the Sabbaths and festivals, those used in free-will offerings, vows, and peace-offerings, those in expiation of guilt and sin, and those in purifications; which would never have been so unless something special had been represented and signified by each animal.

[2] But what was signified by each particular kind would be too tedious to explain here; it is sufficient to know now that celestial things were signified by the animals, and spiritual things by the birds; and by each kind, some special celestial or spiritual thing. The Jewish Church itself, and all things relating to it, were representative of such things as are of the Lord’s kingdom, where there is nothing but what is celestial and spiritual, that is, nothing but what is of love and of faith; as may also be sufficiently evident from the signification of the clean and useful beasts, explained above (n. 45, 46, 142, 143, 246, 714, 715, 776). As in the Most Ancient Churches these were significative of heavenly goods, they afterwards became representative in the church, when worship merely external, which was also representative, was valued and acknowledged.

[3] As the state of the church is here treated of, and it is foretold what that state is to be, this was shown to Abram by similar representatives, exactly as is here related; but still such things are signified in the internal sense, as indeed everyone may know and think; for what would be the need of taking a heifer three years old, a she-goat three years old, a ram three years old, a turtledove, and a young pigeon, of dividing them into two parts, and placing them so, unless everything had been significative? But what these things signified may be seen from what follows.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.