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创世记 15

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1 这事以耶和华异象中有亚伯兰说:亚伯兰,你不要惧!我是你的盾牌,必大大的赏赐你。

2 亚伯兰耶和华阿,我既无子,你还赐我甚麽呢?并且要承受我家业的是大马色人以利以谢。

3 亚伯兰:你没有儿子;那生在我家中的人就是我的後嗣。

4 耶和华又有对他:这人必不成为你的後嗣;你本身所生的才成为你的後嗣。

5 於是领他走到外边,:你向观看,算众,能得过来麽?又对他:你的後裔将要如此。

6 亚伯兰信耶和华耶和华就以此为他的

7 耶和华又对他:我是耶和华,曾领你出了迦勒底的吾珥,为要将这赐你为业。

8 亚伯兰耶和华阿,我怎能知道必得这地为业呢?

9 :你为我取一只年的母,一只年的母山羊,一只年的公绵,一只斑鸠,一只雏鸽。

10 亚伯兰就取了这些来,每样劈开,分成两半,一半对着一半地摆列,只有没有劈开。

11 有鸷鸟来,落在那死畜的肉上,亚伯兰就把他吓飞了。

12 日头正落的时候,亚伯兰沉沉地睡了;忽然有惊人的黑暗落在他身上。

13 耶和华对亚伯兰:你要的确知道,你的後裔必寄居别人的,又服事那的人;那的人要苦待他们年。

14 并且他们所要服事的那国,我要惩罚,来他们必带着许多财物从那里出来。

15 但你要享大寿数,平平安安地归到你列祖那里,被人埋葬。

16 到了第四,他们必回到此地,因为亚摩利人的罪孽还没有满盈。

17 日落天黑,不料有冒烟的炉并烧着的把从那些肉块中经过。

18 当那日,耶和华亚伯兰立约,:我已赐你的後裔,从埃及直到伯拉

19 就是基尼人、基尼洗人、甲摩尼人、

20 赫人、比利洗人、利乏音人、

21 亚摩利人、迦南人、革迦撒人、耶布斯人之地。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #1860

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1860. That 'there was thick darkness' means when hatred existed in place of charity is clear from the meaning of 'thick darkness'. In the Word 'darkness' means falsities, while 'thick darkness' means evils, as explained immediately below. 'Darkness' is when falsity exists in place of truth, and 'thick darkness' when evil exists in place of good, or what amounts entirely to the same, when hatred exists in place of charity. When hatred exists in place of charity the darkness is so thick that the person is not even aware of its being an evil, let alone of its being so great an evil as to thrust him down in the next life into hell; indeed people who are steeped in hatred find a certain delight and so to speak life in it. This very delight and life have the effect that he hardly knows other than that hatred is good. Whatever favors a person's pleasure and desire, because it favors his love, he feels as good - so much so that when he is told it is of hell he can hardly believe it. Even less can he believe it when he is told that such delight and life is converted in the next life into an utterly foul and corpse-like stench. Even less still can he believe that he is becoming a devil and a dreadful replica of hell; for hell consists of nothing else than varieties of hatred and other such forms.

[2] But of this anyone may know who has any power of thought; for if he were to describe hatred, or to represent it, or to portray it if he were able to in any way, he would not do so except by the use of devil-like forms such as these persons steeped in evil also assume after death. And what is extraordinary, such people can still declare that in the next life they will go to heaven, in some cases for merely saying that they have faith - though in fact the only forms occurring in heaven are those of charity, the nature of which may be seen in what has been told from experience in 553. Let those people now consider how these two forms - of hatred and of charity - can be in agreement in the same place.

[3] That 'darkness' means falsity and 'thick darkness' evil becomes clear from the following places in the Word: In Isaiah,

Behold, darkness is covering the earth, and thick darkness the peoples. Isaiah 60:2.

In Joel,

Let all the inhabitants of the earth tremble, for the day of Jehovah is coming, a day of darkness and thick darkness. Joel 2:1-2.

In Zephaniah,

A day of wrath is that day, a day of vastation and desolation, a day of darkness and thick darkness. Zephaniah 1:15.

In Amos,

Is not the day of Jehovah darkness and not light, and thick darkness, and no brightness in it? Amos 5:20.

In these places 'the day of Jehovah' stands for the final period of the Church, which is also the subject here. 'Darkness' stands for falsities, 'thick darkness' for evils; hence both are mentioned. Otherwise there would be a repetition of the same thing, or a pointless excess of words. The term used in the original language however to express thick darkness in this verse embodies both within itself - falsity as well as evil, or gross falsity that produces evil, as well as gross evil that produces falsity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.