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出埃及记 34

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1 耶和华吩咐摩西:你要凿出两块版,和先前你摔碎的那版一样;其上的我要在这版上。

2 明日早晨,你要预备好了,上西乃,在顶上站在我面前。

3 谁也不可和你一同上去,遍都不可有,在根也不可叫羊群牛群吃草。

4 摩西就凿出两块版,和先前的一样。清晨起来,照耶和华所吩咐的上西乃去,里拿着两块版。

5 耶和华中降临,和摩西一同站在那里,宣告耶和华的名。

6 耶和华在他面前宣告耶和华耶和华,是有怜悯有恩典的神,不轻易发怒,并有丰盛的慈爱和诚实,

7 万人存留慈爱,赦免孽、过犯,和罪恶,万不以有的为无,必追讨他的,自父及子,直到、四代。

8 摩西急忙伏下拜,

9 :主阿,我若在你眼前蒙恩,求你在我们中间同行,因为这是硬着颈项的百姓。又求你赦免我们孽和罪恶,以我们为你的产业。

10 耶和华:我要立约,要在百姓面前行奇妙的事,是在遍万国中所未曾行的。在你四围的外邦人就要耶和华的作为,因我向你所行的是可畏惧的事。

11 今天所吩咐你的,你要谨守。我要从你面前撵出亚摩利人、迦南人、赫人、比利洗人、希未人、耶布斯人。

12 你要谨慎,不可与你所去那居民立约,恐怕成为你们中间的网罗;

13 却要拆毁他们的祭坛,打碎他们的柱像,砍下他们的木偶。

14 不可敬拜别神;因为耶和华是忌邪的神,名为忌邪者。

15 只怕你与那居民立约,百姓随从他们的,就行邪淫,祭祀他们的,有人你,你便他的祭物,

16 又为你的儿子娶他们的女儿为妻,他们的女儿随从他们的,就行邪淫,使你的儿子也随从他们的行邪淫。

17 不可为自己铸造像。

18 你要守除酵节,照我所吩咐你的,在亚笔内所定的日期无酵,因为你是这亚笔内出了埃及

19 凡头生的都是我的;一切牲畜头生的,无论是是羊,公的都是我的。

20 头生的要用羊羔代赎,若不代赎就要打折他的颈项。凡头生的儿子都要赎出来。谁也不可空手朝见我。

21 日要做工,第七日要安息,虽在耕种收割的时候也要安息。

22 在收割初熟麦子的时候要守七七节;又在年底要守收藏节。

23 你们一切男丁要一年三次朝见耶和华以色列的

24 我要从你面前赶出外邦,扩张你的境界。你一年三次上去朝见耶和华─你的时候,必没有贪慕你的土。

25 你不可将我祭物的血和有的饼一同献上。逾越节的祭物也不可留到早晨

26 地里首先初熟之物要送到耶和华─你的殿。不可用山羊羔母的奶山羊羔。

27 耶和华吩咐摩西:你要将这些上,因为我是按这与你和以色列人立约。

28 摩西在耶和华那里四十昼夜,也不饭也不耶和华将这约的,就是条诫,在两块版上。

29 摩西里拿着两块法版西乃的时候,不知道自己的面因耶和华和他说话就发了光。

30 亚伦以色列众人摩西的发光他。

31 摩西他们来;於是亚伦和会众的官长都到他那里去,摩西就与他们说话

32 以色列众人都前来,他就把耶和华在西乃与他所的一切话都吩咐他们。

33 摩西与他们说完了话就用帕子蒙上脸。

34 摩西进到耶和华面前与他说话就揭去帕子,及至出的时候便将耶和华所吩咐的告诉以色列人

35 以色列人摩西的发光摩西又用帕子蒙上脸,等到他进去与耶和华说话就揭去帕子。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #10605

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10605. 'And be ready by the morning; and you shall come up to Mount Sinai' means a new beginning in the revelation of Divine Truth. This is clear from the meaning of 'the morning' as a rising state or a beginning, here a new beginning, dealt with below; and from the meaning of 'Mount Sinai' as heaven, from which Divine Truth flows, and so revelation comes, dealt with in 8805, 8931, 9420. The reason why 'the morning' means a rising state or a beginning is that states are meant by all times and seasons, because in heaven they have no thought of any time or season, only of the changes of state that affections and consequent thoughts undergo, and changes of state there are like the times of day, which are morning, midday, evening, and night, the morning being that from which they begin. It may come as a surprise to everyone that in heaven there are no times or seasons, when yet those there live among one another as people do in the world, though they are different from them so far as intelligence, wisdom, and blessedness are concerned. But the reason is that the light there radiating from the sun, which is the Lord, does not undergo daily changes like the light from the sun in the world. Instead it varies in accordance with the states of love and faith among the angels, who undergo changes of state like the states of heat, light, and shade every day on earth. Why this should be so is that the light there from the Sun, which is the Lord, is Divine Truth, and the heat from that Sun is love. Angels are affected by these just as people are in the world by the conditions of light and heat.

The light in heaven comes from the Lord as the Sun there, see in the places referred to in 9548, 9684.

That light is Divine Truth, which is the source of the intelligence and wisdom that angels and men possess, in the places referred to in 9548, 9684, 9571(end), 10569.

Times and seasons there are states, in the places referred to in 10133.

In heaven states are varied like the times of day and seasons of the year in the world, 5962, 8426.

Morning comes at the beginning of those states, and so is a new beginning, 8427, 10114.

In heaven there is the state of evening and twilight, but no state of night, 6110.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Aus Swedenborgs Werken

 

Arcana Coelestia #8701

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8701. 'You are not able to do it yourself alone' means without any truth from good flowing in from another source. This is clear from the meaning of 'doing it alone' - when said of God's truth, represented by 'Moses' - as the influx of truth from it alone, and not at the same time from any other source. The situation here may be recognized from what has been stated above in 8685 about the direct influx of God's truth, and the direct and at the same time indirect influx of it. There it is shown that direct influx of God's truth occurs in a person's first state when he is being regenerated, but that influx direct and indirect occurs in the second state, that is to say, when he has been regenerated. When the influx is direct the Lord flows in indeed with good and truth, but the good is not perceived then, only the truth. During this time therefore he is led by truth, and not so much by good. But when the influx is at the same time indirect, the good is perceived; for indirect influx reaches down into a person's outward, sensory level of awareness. So it is that then the Lord leads the person through good.

[2] In general it should be recognized that not until his actions spring from an affection for good has a person been regenerated, for then his will desires what is good, and he finds delight and bliss in doing it. When he attains this state his life is a life of good, and he is in heaven since good reigns throughout heaven. Truth however that composes faith leads a person towards good, and so towards heaven; but it does not place him in heaven. The reason for this is that in the next life all are formed into different communities according to the life of the will, not according to the life of the understanding; for where the will is, there the understanding is, but not vice versa. This is so in heaven, and it is so in hell. Those who are evil are not sent to hell until the evil of their life takes control of them; for when this takes control of them, so too does the falsity accompanying their evil, even as those who are governed by good are also governed there by the truth accompanying their good. All in the next life are brought at last into a state in which their mind is single, that is to say, the intentions of their will are in tune with their thoughts and not at variance with them. The situation is different in the world. There what a person thinks, indeed sees in his understanding, can be at variance with his intentions. But this enables him to be reformed; that is to say, he can understand what good is even though he intends evil, and so can be led by means of his understanding to intend what is good. But in the next life each person is led in accordance with the intentions he acquired when in the world.

  
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Thanks to the Swedenborg Society for the permission to use this translation.