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创世记 7

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1 耶和华挪亚:你和你的全家都要进入方舟;因为在这世代中,我见你在我面前是人。

2 凡洁净的畜类,你要带母;不洁净的畜类,你要带一公一母;

3 空中的飞也要带母,可以留种,活在全上;

4 因为再过,我要降四十昼夜,把我所造的各种活物都从上除灭。

5 挪亚就遵着耶和华所吩咐的行了。

6 洪水泛滥在上的时候,挪亚整岁。

7 挪亚就同他的妻和儿子儿妇都进入方舟,躲避洪水。

8 洁净的畜类和不洁净的畜类,飞并地上一切的昆虫,

9 是一对一对的,有公有母,到挪亚那里进入方舟,正如所吩咐挪亚的。

10 过了那洪水泛滥在上。

11 当挪亚岁,二十七日那一天,大渊的泉源都裂开了上的窗户也敞开了

12 四十昼夜降大雨在上。

13 正当那日,挪亚和他个儿子、含、雅弗,并挪亚的妻子个儿妇,都进入方舟。

14 他们和百,各从其类,一切牲畜,各从其类,爬在上的昆虫,各从其类,一切禽,各从其类,都进入方舟。

15 凡有血、有气息的活物,一对一对地到挪亚那里,进入方舟。

16 凡有血进入方舟的,都是有公有母,正如所吩咐挪亚的。耶和华就把他在方舟里头。

17 洪水泛滥在四十,水往上长,把方舟从上漂起。

18 水势浩大,在上大大往上长,方舟在水面上漂来漂去。

19 水势在上极其浩大,都淹没了。

20 势比高过十五肘,岭都淹没了。

21 凡在上有血动物,就是飞牲畜、走,和爬在上的昆虫,以及所有的人,都死了。

22 凡在旱地上、鼻孔有气息的生灵都死了

23 上各类的活物,连人带牲畜、昆虫,以及空中的飞,都从上除灭了,只留下挪亚和那些与他同在方舟里的。

24 水势浩大,在上共一五十

   

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Arcana Coelestia #904

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904. That 'God spoke to Noah' means the Lord's presence with the member of the Church becomes clear from the internal sense of the Word. The Lord speaks to everybody, for whatever good and truth a person wills and thinks comes from the Lord. With everyone there are at least two evil spirits and two angels. The former activate his evils whereas the latter instill goods and truths. Every good or truth that angels instill is the Lord's; in this way the Lord is constantly speaking to man, though quite differently from one person to the next. To people who allow themselves to be carried away by evil spirits the Lord speaks as though He were not present, or so far away that He can hardly be said to be speaking. But to those who are being led by the Lord, the Lord speaks as one who is quite present. This becomes clear enough from the fact that nobody can possibly think of anything good and true except from the Lord.

[2] The Lord's presence is relative to the state of love towards the neighbour and of faith present in a person. It is in love towards the neighbour that the Lord is present, for He is present in all good, and not so much in so-called faith that is devoid of love. Faith devoid of love and charity is something severed or disjoined. Wherever conjunction exists there has to be a conjoining agency, which is exclusively love and charity. This may become clear to anyone from the fact that the Lord has compassion on everybody, loves everyone, and wishes to make everyone eternally happy. A person therefore who is devoid of the kind of love that leads him to have compassion on others, to love them, and to wish to make them happy, cannot be joined to the Lord because he is not at all like Him, and is in no sense the image of Him. Looking to the Lord by means of that which goes by the name of faith while hating the neighbour amounts not only to standing a long way off, but also to having between himself and the Lord a hell-like chasm into which the person would fall if he wished to go any nearer. For it is hatred towards the neighbour that constitutes that intervening hell-like chasm.

[3] The Lord is present with a person the moment he starts to love the neighbour. It is in love that the Lord is present, and to the extent that a person has love the Lord is present. And to the extent that the Lord is present He speaks to man. No one knows anything other than that he thinks from himself. Yet he possesses not one single idea of thought, not even the shred of an idea, from himself. Rather that which is evil and false he possesses through evil spirits from hell, and that which is good and true through angels from the Lord. Such is influx, the channel by which a person's life comes and by which consequently his soul interacts with the body. All these considerations make clear what 'God spoke to Noah' means. 'Saying to someone' means one thing, as in Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1, while 'speaking to someone' means another. Here speaking to Noah' means His being present, for the subject now is the regenerate person, who has had charity conferred on him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.