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创世记 1

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1 起初创造

2 是空虚混沌,渊面黑暗的灵运行在水面上。

3 :要有,就有了

4 的,就把分开了。

5 为昼,称为夜。有晚上,有早晨,这是头日。

6 :诸水之间要有空气,将水分为上下。

7 就造出空气,将空气以、空气以上的分开了。事就这样成了。

8 空气。有晚上,有早晨,是第二日。

9 的水要聚在处,使旱地露出来。事就这样成了。

10 称旱,称水的聚处为着是的。

11 要发生青和结种子的菜蔬,并结果子的树木,各从其类,果子都包着核。事就这样成了。

12 於是发生了青和结种子的菜蔬,各从其类;并结果子的树木,各从其类;果子都包着核。着是的。

13 晚上,有早晨,是第三日。

14 上要有体,可以分昼夜,作记号,定节令、日子、年岁,

15 并要发天空,普照在上。事就这样成了。

16 於是造了两个的管昼,小的管夜,又造众

17 就把这些光摆列在天空,普照在上,

18 管理昼夜,分别明着是的。

19 晚上,有早晨,是第四日。

20 要多多滋生有生命的物;要有雀地面以上,天空之中。

21 就造出鱼和水中所滋生各样有生命的动物,各从其类;又造出各样飞,各从其类。着是的。

22 就赐福给这一切,说:滋生繁多,充满中的水;雀也要多生在上。

23 晚上,有早晨,是第五日。

24 要生出活物来,各从其类;牲畜、昆虫、上的野兽,各从其类。事就这样成了。

25 於是造出野兽,各从其类;牲畜,各从其类;上一切昆虫,各从其类。着是的。

26 我们要照着我们的形像、按着我们的样式造人,使他们管理里的鱼、空中的上的牲畜,和全,并上所爬的一切昆虫。

27 就照着自己的形像造人,乃是照着他的形像造男造

28 就赐福给他们,又对他们:要生养众多,遍满地面,治理这,也要管理里的鱼、空中的,和上各样行动的活物。

29 :看哪,我将遍上一切结种子的菜蔬和一切上所结有核的果子全赐你们作食物。

30 至於上的走兽和空中的飞,并各样爬在上有生命的物,我将青赐给他们作食物。事就这样成了。

31 着一切所造的都甚。有晚上,有早晨,是第六日。

Aus Swedenborgs Werken

 

Arcana Coelestia #29

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29. Verses 11-12 And God said, Let the earth cause tender plants to spring up, seed-bearing plants, fruit trees bearing fruit, each according to its kind, in which is its seed, upon the earth; and it was so. And the earth brought forth tender herbs, seed-bearing plants, each according to its kind, and trees bearing fruit, in which is their seed, each according to its kind; and God saw that it was good.

Once the earth or the individual has been made ready in such a way that he can receive from the Lord heavenly seeds and produce some measure of good and truth, the Lord first of all causes something tender to spring up, which is: called 'a tender plant', then something more useful which reproduces itself and is called 'a seed-bearing plant', and finally something good which bears fruit and is called 'a tree bearing fruit' in which is its seed, 'each one according to its kind'. The person who is being regenerated is at first such as imagines that any good he does comes from himself, and that any truth he utters comes from himself; but the fact of the matter is that all good and all truth come from the Lord. Consequently anyone who imagines that these originate in himself does not as yet have the life that belongs to true faith, though he is able to receive it later on. Indeed he is not yet able to believe that they come from the Lord because his state is one of preparation for receiving the life inherent in faith. That state is represented in these verses by plant life, the subsequent state, when the life inherent in faith is present, by living creatures.

[2] The Lord Himself saw fit to tell us that He is 'the sower', that 'the seed' is His Word, and that 'the earth' is man, Matthew 13:19-24, 37-39; Mark 4:14-21; Luke 8:11-16. He describes the matter again in a similar way,

The kingdom of God is like a man casting seed into the ground, and sleeping and rising night and day, and the seed sprouts and springs up, he knows not how; for the earth bears fruit of itself, first the blade, then the ear, then the full corn in the ear. Mark 4:26-28.

In the universal sense, 'the kingdom of God' is used to mean the whole of heaven, in the less universal sense the Lord's true Church, and in particular every individual who has true faith, that is, who has been regenerated by means of the life that inheres in faith. For that reason the individual is also called 'heaven', for heaven is within him, and 'the kingdom of God', since that too is within him. This the Lord Himself teaches through Luke,

Jesus was asked by the Pharisees, When is the kingdom of God coming? He answered them and said, The kingdom of God is not coming with observation, nor will people say, Behold, here it is! or, Behold, there! for behold, the kingdom of God is within you. Luke 17:20-21.

This is the third stage of a person's regeneration, a state when he is repentant. It is like passing from shadow into the light, or from evening to morning, and this is why it is said in Verse 13, And there was evening, and there was morning, a third day.

  
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Thanks to the Swedenborg Society for the permission to use this translation.