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Jeremiah 1

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1 The words of Jeremiah, the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin:

2 To whom the word of the Lord came in the days of Josiah, the son of Amon, king of Judah, in the thirteenth year of his rule.

3 And it came again in the days of Jehoiakim, the son of Josiah, king of Judah, up to the eleventh year of Zedekiah, the son of Josiah, king of Judah; till Jerusalem was taken away in the fifth month.

4 Now the word of the Lord came to me, saying,

5 Before you were formed in the body of your mother I had knowledge of you, and before your birth I made you holy; I have given you the work of being a prophet to the nations.

6 Then said I, O Lord God! see, I have no power of words, for I am a child.

7 But the Lord said to me, Do not say, I am a child: for wherever I send you, you are to go, and whatever I give you orders to say, you are to say.

8 Have no fear because of them: for I am with you, to keep you safe, says the Lord.

9 Then the Lord put out his hand, touching my mouth; and the Lord said to me, See, I have put my words in your mouth:

10 See, this day I have put you over the nations and over the kingdoms, for uprooting and smashing down, for destruction and overturning, for building up and planting.

11 Again the word of the Lord came to me, saying, Jeremiah, what do you see? And I said, I see a branch of an almond-tree.

12 Then the Lord said to me, You have seen well: for I keep watch over my word to give effect to it.

13 And the word of the Lord came to me a second time, saying, What do you see? And I said, I see a boiling pot, and its face is from the north.

14 Then the Lord said to me, Out of the north evil will come, bursting out on all the people of the land.

15 For see, I will send for all the families of the kingdoms of the north, says the Lord; and they will come, everyone placing his high seat at the way into Jerusalem, and against its walls on every side, and against all the towns of Judah.

16 And I will give my decision against them on account of all their evil-doing; because they have given me up, burning perfumes to other gods and worshipping the works of their hands.

17 So make yourself ready, and go and say to them everything I give you orders to say: do not be overcome by fear of them, or I will send fear on you before them.

18 For see, this day have I made you a walled town, and an iron pillar, and walls of brass, against all the land, against the kings of Judah, against its captains, against its priests, and against the people of the land.

19 They will be fighting against you, but they will not overcome you: for I am with you, says the Lord, to give you salvation.

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Apocalypse Explained #586

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586. That they should not adore demons, signifies that they should not worship their own cupidities. This is evident from the signification of "to adore," as being to worship, and from the signification of "demons," as being evil cupidities. "Demons" are evil cupidities because by demons infernal spirits are meant, and all spirits that are in the hells are nothing but evil cupidities; for all spirits that are in the hells, as well as all angels in the heavens, are from the human race; and every man after death becomes such as his life has been in the world, consequently such as his affection has been; therefore after death man is wholly his affection, a good man the affection of good and truth, and an evil man the affection of evil and falsity. Moreover, every man after death thinks, wills, speaks, and acts in accordance with his affection. The affection of evil and falsity is what is called cupidity, and is what is signified by "demon. "

[2] But what is meant by "worshiping demons" shall also be told briefly. Every man is associated with spirits; without association and conjunction with them no one can live; and the spirits with man are such as his affections or cupidities are; therefore when man in his worship does not look to the Lord or to the neighbor, but looks to himself and to the world, that is, when he worships God for the sole end of being carried to honors, and of gaining wealth, or of being able to do injury to others, then he worships demons; for then the Lord is not present in his worship, but infernal spirits are present, who are closely associated with him. These spirits are so insane as to believe that they are gods, and that they are to be worshiped; for every spirit, as well as every man, who is in the love of self, is eager to be worshiped as a god; consequently this insane cupidity continues with men after death, when they become demon-spirits; and this is what is signified by "adoring demons."

[3] This worship is meant also by "sacrificing to demons." In Moses:

They provoked Him to jealousy with strange gods, with abominations they made Him angry. They sacrificed to demons that were not God, to gods that they knew not (Deuteronomy 32:16, 17).

The sons of Israel shall sacrifice at the entrance of the tent, and they shall no more sacrifice their sacrifices unto demons, after whom they go whoring (Leviticus 17:7).

The sacrifices that were offered at the entrance of the tent represented the worship of the Lord, because the altar, and also the tabernacle, represented heaven where the Lord is present; but the sacrifices that were offered elsewhere represented worship where the Lord is not present, thus the worship of demons; this was because all things at that time were representative.

[4] In David:

They sacrificed their sons and their daughters unto demons (Psalms 106:37).

This was altogether infernal; but in the spiritual sense "to sacrifice sons and daughters" signified to pervert and destroy the truths and goods of the church by evil cupidities; "sons" signifying the truths of the church, and "daughters" its goods.

[5] In Isaiah:

The tziim shall encounter the ijim, and the demon of the wood shall meet his fellow, the night-monster shall also settle there and find for itself rest (Isaiah 34:14).

This treats of the total devastation of the church by corporeal and merely natural lusts, from which flow forth falsities and evils of every kind; such lusts are signified by "the tziim and the ijim," also by "the night-monster, and the demon of the wood" (or satyr).

[6] So elsewhere in the same:

The tziim shall sing 1 there, and their houses shall be full of ochim, and the daughters of the owl shall dwell there, and the demons of the wood shall dance there (Isaiah 13:21).

This is said of Babylon; that there are such corporeal and purely natural lusts with those who are meant by Babylon, and that these constitute the life of their mind is signified by "their houses shall be full of such things," and "they shall dwell and dance there." "House" signifies the mind or disposition of man, with the things therein; "daughters of the owl" signify falsities, and "demons of the wood" (or satyrs) cupidities merely corporeal. Like things are said of Babylon in Revelation:

Babylon is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird (Revelation 18:2).

The demons cast out by the Lord, by which many were then obsessed, signify falsities of every kind by which the church was infested, and from which it was delivered by the Lord (as in Matthew 8:16, 28; 9:32, 33; 10:8; 12:22; 15:22; Mark 1:32-34; Luke 4:33-38, 41; 8:2, 26-40; 9:1, 37-44, 49, 50; 13:32; and elsewhere).

Fußnoten:

1. Latin has "sing," the Hebrew "lie," as also in AE 1029; AR 548, 757.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.