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Hosea 9

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1 Have no joy, O Israel, and do not be glad like the nations; for you have been untrue to your God; your desire has been for the loose woman's reward on every grain-floor.

2 The grain-floor and the place where the grapes are crushed will not give them food; there will be no new wine for them.

3 They will have no resting-place in the Lord's land, but Ephraim will go back to Egypt, and they will take unclean food in Assyria.

4 They will give no wine offering to the Lord, they will not make offerings ready for him; their bread will be like the bread of those in sorrow; all who take it will be unclean, because their bread will be only for their desire, it will not come into the house of the Lord.

5 What will you do on the day of worship, and on the day of the feast of the Lord?

6 For see, they are going away into Assyria; Egypt will get them together, Memphis will be their last resting-place; their fair silver vessels will be covered over with field plants, and thorns will come up in their tents.

7 The days of punishment, the days of reward are come; Israel will be put to shame; the prophet is foolish, the man who has the spirit is off his head, because of your great sin.

8 There is great hate against the watchman of Ephraim, the people of my God; as for the prophet, there is a net in all his ways, and hate in the house of his God.

9 They have gone deep in evil as in the days of Gibeah; he will keep in mind their wrongdoing, he will give them punishment for their sins.

10 I made discovery of Israel as of grapes in the waste land; I saw your fathers as the first-fruits of the fig-tree in her early fruit time; but they came to Baal-peor, and made themselves holy to the thing of shame, and became disgusting like that to which they gave their love.

11 As for Ephraim, their glory will go in flight like a bird: there will be no birth and no one with child and no giving of life.

12 Even though their children have come to growth I will take them away, so that not a man will be there; for their evil-doing will be complete and they will be put to shame because of it.

13 As I have seen a beast whose young have been taken from her, so Ephraim will give birth to children only for them to be put to death.

14 O Lord, what will you give them? give them bodies which may not give birth and breasts without milk.

15 All their evil-doing is in Gilgal; there I had hate for them; because of their evil-doing I will send them out of my house; they will no longer be dear to me; all their rulers are uncontrolled.

16 The rod has come on Ephraim, their root is dry, let them have no fruit; even though they give birth, I will put to death the dearest fruit of their bodies.

17 My God will give them up because they did not give ear to him; they will be wandering among the nations.

   

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Arcana Coelestia #8903

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8903. Verse 14 You shall not commit adultery means that what belongs to teachings about faith and charity must not be perverted, thus that the Word must not be used to lend support to falsities and evils also that the laws of order must not be turned upside down.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #1295

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1295. That 'one man said to the next' means that this was started, that is, men started it, follows from the train of thought. This verse is dealing with the third state of the Church when falsities began to reign, in particular the falsities that arise from evil desires. There are two sources of falsities, the first being ignorance of the truth, the second evil desires. Falsity that arises from ignorance of the truth is not so harmful as falsity arising from evil desires, for the falsity of ignorance is the outcome either of having been so taught since early childhood, or of having been so preoccupied with various pursuits that one has never looked into whether something is true, or of not having been competent enough to judge what is true and what is false. Falsities that are the product of such ignorance do little harm provided that the person has not confirmed himself much in them, and so has not, on the instigation of some evil desire or other, persuaded himself to the point of defending those falsities. If he has he so intensifies the cloud of ignorance and converts it into darkness that he is incapable of seeing the truth.

[2] But falsity from evil desires comes into being when the origin of falsity is evil desire, that is, self-love and love of the world, as when somebody takes some point of doctrine, preaches it to captivate and take control of people's minds, and explains or twists that point of doctrine to his own advantage, and confirms it both by reasonings based on facts, and from the literal sense of the Word. The worship that results from this is unholy, however holy it may appear outwardly. For inwardly it is not worship of the Lord but worship of self. Nor does such a person acknowledge any truth, except insofar as he can explain it to his own advantage. Such worship is what is meant by 'Babel'. But the situation is different with people who, though born and brought up in such worship, do not know that it is falsity, and lead charitable lives. Their ignorance has innocence within it, and their worship has the good flowing from charity within it. The unholiness of worship is attributable not so much to the actual worship as to the nature of the worshipper.

  
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Thanks to the Swedenborg Society for the permission to use this translation.