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Genesis 29

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1 Then Jacob went on his journey till he came to the land of the children of the East.

2 And there he saw a water-hole in a field, and by the side of it three flocks of sheep, for there they got water for the sheep: and on the mouth of the water-hole there was a great stone.

3 And all the flocks would come together there, and when the stone had been rolled away, they would give the sheep water, and put the stone back again in its place on the mouth of the water-hole.

4 Then Jacob said to the herdmen, My brothers, where do you come from? And they said, From Haran.

5 And he said to them, Have you any knowledge of Laban, the son of Nahor? And they said, We have.

6 And he said to them, Is he well? And they said, He is well, and here is Rachel his daughter coming with the sheep.

7 Then Jacob said, The sun is still high and it is not time to get the cattle together: get water for the sheep and go and give them their food.

8 And they said, We are not able to do so till all the flocks have come together and the stone has been rolled away from the mouth of the water-hole; then we will get water for the sheep.

9 While he was still talking with them, Rachel came with her father's sheep, for she took care of them.

10 Then when Jacob saw Rachel, the daughter of Laban, his mother's brother, coming with Laban's sheep, he came near, and rolling the stone away from the mouth of the hole, he got water for Laban's flock.

11 And weeping for joy, Jacob gave Rachel a kiss.

12 And Rachel, hearing from Jacob that he was her father's relation and that he was the son of Rebekah, went running to give her father news of it.

13 And Laban, hearing news of Jacob, his sister's son, came running, and took Jacob in his arms, and kissing him, made him come into his house. And Jacob gave him news of everything.

14 And Laban said to him, Truly, you are my bone and my flesh. And he kept Jacob with him for the space of a month.

15 Then Laban said to Jacob, Because you are my brother are you to be my servant for nothing? say now, what is your payment to be?

16 Now Laban had two daughters: the name of the older was Leah, and the name of the younger was Rachel.

17 And Leah's eyes were clouded, but Rachel was fair in face and form.

18 And Jacob was in love with Rachel; and he said, I will be your servant seven years for Rachel, your younger daughter.

19 And Laban said, It is better for you to have her than another man: go on living here with me.

20 And Jacob did seven years' work for Rachel; and because of his love for her it seemed to him only a very little time.

21 Then Jacob said to Laban, Give me my wife so that I may have her, for the days are ended.

22 And Laban got together all the men of the place and gave a feast.

23 And in the evening he took Leah, his daughter, and gave her to him, and he went in to her.

24 And Laban gave Zilpah, his servant-girl, to Leah, to be her waiting-woman.

25 And in the morning Jacob saw that it was Leah: and he said to Laban, What have you done to me? was I not working for you so that I might have Rachel? why have you been false to me?

26 And Laban said, In our country we do not let the younger daughter be married before the older.

27 Let the week of the bride-feast come to its end and then we will give you the other in addition, if you will be my servant for another seven years.

28 And Jacob did so; and when the week was ended, Laban gave him his daughter Rachel for his wife.

29 And Laban gave Rachel his servant-girl Bilhah to be her waiting-woman.

30 Then Jacob took Rachel as his wife, and his love for her was greater than his love for Leah; and he went on working for Laban for another seven years.

31 Now the Lord, seeing that Leah was not loved, gave her a child; while Rachel had no children.

32 And Leah was with child, and gave birth to a son to whom she gave the name Reuben: for she said, The Lord has seen my sorrow; now my husband will have love for me.

33 Then she became with child again, and gave birth to a son; and said, Because it has come to the Lord's ears that I am not loved, he has given me this son in addition: and she gave him the name Simeon.

34 And she was with child again, and gave birth to a son; and said, Now at last my husband will be united to me, because I have given him three sons: so he was named Levi.

35 And she was with child again, and gave birth to a son: and she said, This time I will give praise to the Lord: so he was named Judah; after this she had no more children for a time.

   

Aus Swedenborgs Werken

 

True Christian Religion #727

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727. It is well known that invitations to meals and banquets serve as a means to establish links and associations in the world. For the person who gives the invitation has in mind something contributing to his end in view, which concerns agreement and friendship. Far more then is this true of invitations which are aimed at spiritual ends. Dinners in the ancient churches were charitable ones, and it was much the same in the earliest days of the Christian church, where people strengthened one another's resolve to maintain the Lord's worship in heartfelt sincerity. The feasts of the Children of Israel on sacrifices beside the Tabernacle had no other meaning than unanimity in the worship of Jehovah. The meat that they used to eat was therefore called holy (Jeremiah 11:15; Hagg Jeremiah 2:12; and many other places), because it came from a sacrifice. What then of the bread and wine, and the Passover meat at the Lord's Supper, who offered Himself as a sacrifice for the sins of the whole world?

[2] In addition, the link established with the Lord through the Holy Supper can be illustrated by the link between families descended from one ancestor. From him are descended blood relations, and in series kinsfolk and relatives. They all derive something from the founder of the line, but it is not so much flesh and blood. It is rather the soul and similar inclinations which they derive from flesh and blood that forms the link. The link is also generally apparent in their faces and their behaviour, so that they are called one flesh (as in Genesis 29:14; 37:27; 2 Samuel 5:1; 19:12-13, and elsewhere).

[3] It is much the same with linking with the Lord, who is the Father of all the faithful and blessed. Linking with Him takes place by means of love and faith, which together are called one flesh. This is why He said that 'if someone eats my flesh and drinks my blood, he remains in me and I in him' (John 6:56). Anyone can see that it is not bread and wine that do this, but the good of love, which is meant by bread, and the truth of faith, which is meant by wine. These are peculiar to the Lord, proceed from and are conferred by Him alone. Every link is forged by love, and love is not love if there is no trust. Those who believe that bread is flesh and wine is blood, being unable to lift their thoughts above this level, may cling to that belief; but in such a way as to believe that it is something very holy which makes a link with the Lord, which is being assigned for a person to make as if his own, although it constantly remains the Lord's.

  
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Thanks to the Swedenborg Society for the permission to use this translation.