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Genesis 23

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1 Now the years of Sarah's life were a hundred and twenty-seven.

2 And Sarah's death took place in Kiriath-arba, that is, Hebron, in the land of Canaan: and Abraham went into his house, weeping and sorrowing for Sarah.

3 And Abraham came from his dead and said to the children of Heth,

4 I am living among you as one from a strange country: give me some land here as my property, so that I may put my dead to rest.

5 And in answer the children of Heth said to Abraham,

6 My lord, truly you are a great chief among us; take the best of our resting-places for your dead; not one of us will keep back from you a place where you may put your dead to rest.

7 And Abraham got up and gave honour to the children of Heth, the people of that land.

8 And he said to them, If you will let me put my dead to rest here, make a request for me to Ephron, the son of Zohar,

9 That he will give me the hollow in the rock named Machpelah, which is his property at the end of his field; let him give it to me for its full price as a resting-place for my dead among you.

10 Now Ephron was seated among the children of Heth: and Ephron the Hittite gave Abraham his answer in the hearing of the children of Heth, and of all those who came into his town, saying,

11 No, my lord, I will give you the field with the hollow in the rock; before all the children of my people will I give it to you for a resting-place for your dead.

12 And Abraham went down on his face before the people of the land.

13 And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.

14 So Ephron said to Abraham,

15 My lord, give ear to me: the value of the land is four hundred shekels; what is that between me and you? so put your dead to rest there.

16 And Abraham took note of the price fixed by Ephron in the hearing of the children of Heth, and gave him four hundred shekels in current money.

17 So Ephron's field at Machpelah near Mamre, with the hollow in the rock and all the trees in the field and round it,

18 Became the property of Abraham before the eyes of the children of Heth and of all who came into the town.

19 Then Abraham put Sarah his wife to rest in the hollow rock in the field of Machpelah near Mamre, that is, Hebron in the land of Canaan.

20 And the field and the hollow rock were handed over to Abraham as his property by the children of Heth.

   

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Arcana Coelestia #6551

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6551. Upon the faces of Mamre. That this signifies the quality and the quantity, is evident from the signification of “Mamre,” as being the quality and quantity of that to which it is joined (see n. 2970, 2980, 4613, 6456). That something special is signified by Abraham’s having bought the cave of the field of Machpelah, which is before Mamre, from Ephron the Hittite, is evident from its being said so many times, as in previous chapters:

The field of Ephron which was in Machpelah, which was before Mamre, was made sure (Genesis 23:17).

After this, Abraham buried Sarah his wife in the cave of the field of Machpelah upon the faces of Mamre. And the field and the cave that is therein were made sure unto Abraham for a possession of a sepulcher from the sons of Heth (Genesis 23:19-20).

They buried Abraham in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is upon the faces of Mamre; the field which Abraham bought from the sons of Heth (Genesis 25:9-10).

Bury me in the cave that is in the field of Machpelah, which is upon the faces of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite, for a possession of a sepulcher. The purchase of the field, and of the cave that is therein, was from the sons of Heth (Genesis 49:30-32).

And in this chapter:

They buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a sepulcher, from Ephron the Hittite, upon the faces of Mamre (Genesis 50:13).

The special thing which is signified by this frequent repetition in nearly the same words, is that by Abraham, Isaac, and Jacob is represented the Lord; by their burial is represented resurrection and resuscitation; by the cave of the field of Machpelah, the beginning of regeneration; by Ephron the Hittite, those who receive the good of faith and suffer themselves to be regenerated; and by the sons of Heth, the spiritual church. And it is because all these things combined signify the setting up again of a spiritual church that they are so many times repeated.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.