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Genesis 22

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1 Now after these things, God put Abraham to the test, and said to him, Abraham; and he said, Here am I.

2 And he said to him, Take your son, your dearly loved only son Isaac, and go to the land of Moriah and give him as a burned offering on one of the mountains of which I will give you knowledge.

3 And Abraham got up early in the morning, and made ready his ass, and took with him two of his young men and Isaac, his son, and after the wood for the burned offering had been cut, he went on his way to the place of which God had given him word.

4 And on the third day, Abraham, lifting up his eyes, saw the place a long way off.

5 Then he said to his young men, Keep here with the ass; and I and the boy will go on and give worship and come back again to you.

6 And Abraham put the wood for the burned offering on his son's back, and he himself took the fire and the knife in his hand, and the two of them went on together.

7 Then Isaac said to Abraham, My father; and he said, Here am I, my son. And he said, We have wood and fire here, but where is the lamb for the burned offering?

8 And Abraham said, God himself will give the lamb for the burned offering: so they went on together.

9 And they came to the place of which God had given him knowledge; and there Abraham made the altar and put the wood in place on it, and having made tight the bands round Isaac his son, he put him on the wood on the altar.

10 And stretching out his hand, Abraham took the knife to put his son to death.

11 But the voice of the angel of the Lord came from heaven, saying, Abraham, Abraham: and he said, Here am I.

12 And he said, Let not your hand be stretched out against the boy to do anything to him; for now I am certain that the fear of God is in your heart, because you have not kept back your son, your only son, from me.

13 And lifting up his eyes, Abraham saw a sheep fixed by its horns in the brushwood: and Abraham took the sheep and made a burned offering of it in place of his son.

14 And Abraham gave that place the name Yahweh-yireh: as it is said to this day, In the mountain the Lord is seen.

15 And the voice of the angel of the Lord came to Abraham a second time from heaven,

16 Saying, I have taken an oath by my name, says the Lord, because you have done this and have not kept back from me your dearly loved only son,

17 That I will certainly give you my blessing, and your seed will be increased like the stars of heaven and the sand by the seaside; your seed will take the land of those who are against them;

18 And your seed will be a blessing to all the nations of the earth, because you have done what I gave you orders to do.

19 Then Abraham went back to his young men and they went together to Beer-sheba, the place where Abraham was living.

20 After these things, Abraham had news that Milcah, the wife of his brother Nahor, had given birth to children;

21 Uz the oldest, and Buz his brother, and Kemuel, the father of Aram,

22 And Chesed and Hazo and Pildash and Jidlaph and Bethuel.

23 Bethuel was the father of Rebekah: these eight were the children of Milcah and Nahor, Abraham's brother.

24 And his servant Reumah gave birth to Tebah and Gaham and Tahash and Maacah.

   

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Arcana Coelestia #2798

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2798. Abraham took the wood of the burnt-offering, and laid it upon Isaac his son. That this signifies the merit of righteousness, is evident from what was said and shown above (n. 2784), thus without further explication. That he “laid it upon Isaac” signifies that the merit of righteousness was adjoined to the Divine rational, is evident from the representation of Isaac, as being the Lord’s Divine rational (often shown before) and from the signification of “laying upon him,” as being to adjoin. He is called his “son,” because the Lord’s Divine Human was not only conceived, but was also born of Jehovah. That the Lord was conceived of Jehovah is most fully known from the Word of the Lord; hence He is called the “Son of the Highest,” the “Son of God,” and the “Only-begotten of the Father,” in many places (Matthew 2:15; 3:16-17; 16:13-17; 17:5; 27:43, 54; Mark 1:11; 9:7, 9; 14:61-62; Luke 1:31-32, 35; 3:21-22; 9:35; 10:22; John 1:14, 18, 50; 3:13, 16-18; 5:20-27; 6:69; 9:34-35, 38; 10:35-36; 20:30-31), and in many other places He calls Jehovah His “Father.”

[2] That He was born of the virgin Mary is known, yet as another man; but when He was born again, or became Divine, it was from Jehovah who was in Him, and who was Himself as to the very being of life. The unition of the Divine and the Human Essence was effected mutually and reciprocally, so that He united the Divine Essence to the Human and the Human to the Divine (see n. 1921, 1999, 2004, 2005, 2018, 2025, 2083, 2508, 2523, 2618, 2628, 2632, 2728, 2729). Hence it is evident that the Lord made the Human in Himself Divine by His own power, and thus became righteousness. The merit of righteousness was what was adjoined to the Divine rational when He underwent inmost temptations, and from it He then fought, and against this the evil genii fought, until He glorified this also. These are the things meant in the internal sense by Abraham laying the wood of the burnt-offering upon Isaac his son, and these are what are perceived by the angels when the words are read.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.