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Genesis 11

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1 And all the earth had one language and one tongue.

2 And it came about that in their wandering from the east, they came to a stretch of flat country in the land of Shinar, and there they made their living-place.

3 And they said one to another, Come, let us make bricks, burning them well. And they had bricks for stone, putting them together with sticky earth.

4 And they said, Come, let us make a town, and a tower whose top will go up as high as heaven; and let us make a great name for ourselves, so that we may not be wanderers over the face of the earth.

5 And the Lord came down to see the town and the tower which the children of men were building.

6 And the Lord said, See, they are all one people and have all one language; and this is only the start of what they may do: and now it will not be possible to keep them from any purpose of theirs.

7 Come, let us go down and take away the sense of their language, so that they will not be able to make themselves clear to one another.

8 So the Lord God sent them away into every part of the earth: and they gave up building their town.

9 So it was named Babel, because there the Lord took away the sense of all languages and from there the Lord sent them away over all the face of the earth.

10 These are the generations of Shem. Shem was a hundred years old when he became the father of Arpachshad, two years after the great flow of waters;

11 And after the birth of Arpachshad, Shem went on living for five hundred years, and had sons and daughters:

12 And Arpachshad was thirty-five years old when he became the father of Shelah:

13 And after the birth of Shelah, Arpachshad went on living for four hundred and three years, and had sons and daughters:

14 And Shelah was thirty years old when he became the father of Eber:

15 And after the birth of Eber, Shelah went on living for four hundred and three years, and had sons and daughters:

16 And Eber was thirty-four years old when he became the father of Peleg:

17 And after the birth of Peleg, Eber went on living for four hundred and thirty years, and had sons and daughters:

18 And Peleg was thirty years old when he became the father of Reu:

19 And after the birth of Reu, Peleg went on living for two hundred and nine years, and had sons and daughters:

20 And Reu was thirty-two years old when he became the father of Serug:

21 And after the birth of Serug, Reu went on living for two hundred and seven years, and had sons and daughters:

22 And Serug was thirty years old when he became the father of Nahor:

23 And after the birth of Nahor, Serug went on living for two hundred years, and had sons and daughters:

24 And Nahor was twenty-nine years old when he became the father of Terah:

25 And after the birth of Terah, Nahor went on living for a hundred and nineteen years, and had sons and daughters:

26 And Terah was seventy years old when he became the father of Abram, Nahor, and Haran.

27 These are the generations of Terah: Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot.

28 And death came to Haran when he was with his father Terah in the land of his birth, Ur of the Chaldees.

29 And Abram and Nahor took wives for themselves: the name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah, the daughter of Haran, the father of Milcah and Iscah.

30 And Sarai had no child.

31 And Terah took Abram, his son, and Lot, the son of Haran, and Sarai, his daughter-in-law, the wife of his son Abram and they went out from Ur of the Chaldees, to go to the land of Canaan; and they came to Haran, and were there for some time.

32 And all the years of Terah's life were two hundred and five: and Terah came to his end in Haran.

   

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Arcana Coelestia #1322

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1322. That they hear not a man the lip of his fellow. That this signifies that all are at variance, or that the one is against the other, is evident from the words themselves. “Not to hear one another’s lip,” is not to acknowledge what another says, and in the internal sense not to acknowledge what another teaches, that is, his doctrine, for “lip” is doctrine, as has been shown above (at verse 1). They acknowledge it indeed with the mouth, but not with the heart; but agreement with the mouth is nothing when there is disagreement of the heart. The case in this respect is the same as it is with evil spirits in the other life, who, in like manner as the good, are distinguished into societies, but are kept conjoined together by being attached by the like phantasies and cupidities, so that they act as a one in persecuting truths and goods. Thus there is a certain common interest by which they are held together; but as soon as this common bond is dissolved, they rush one upon another, and then their delight consists in tormenting their associate or associates. The case is similar with such doctrine and worship in this world; those in it acknowledge what pertains to doctrine and ritual harmoniously enough; but the common interest that holds them together is the worship of self; and so far as they can share in this common interest, they acknowledge; but so far as they cannot share or hope to share in it, they are disunited; for the reason given just above, that no one of this character possesses any truth, but everyone has falsity in the place of truth, and evil in the place of good. This therefore is what is signified by their “not hearing a man the lip of his fellow.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.