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Isaiah 1

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1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2 Hear, O heavens, and give ear, O earth; for Jehovah hath spoken: I have nourished and brought up children, and they have rebelled against me.

3 The ox knoweth his owner, and the ass his master's crib; [but] Israel doth not know, my people doth not consider.

4 Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged [and gone] backward.

5 Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint.

6 From the sole of the foot even unto the head there is no soundness in it; [but] wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil.

7 Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

8 And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

9 Except Jehovah of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah.

10 Hear the word of Jehovah, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

11 What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.

12 When ye come to appear before me, who hath required this at your hand, to trample my courts?

13 Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies,- I cannot away with iniquity and the solemn meeting.

14 Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary of bearing them.

15 And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.

16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

17 learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.

18 Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

19 If ye be willing and obedient, ye shall eat the good of the land:

20 but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of Jehovah hath spoken it.

21 How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers.

22 Thy silver is become dross, thy wine mixed with water.

23 Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

24 Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies;

25 and I will turn my hand upon thee, and thoroughly purge away thy dross, and will take away all thy tin;

26 and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called The city of righteousness, a faithful town.

27 Zion shall be redeemed with justice, and her converts with righteousness.

28 But the destruction of transgressors and sinners shall be together, and they that forsake Jehovah shall be consumed.

29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

31 And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them.

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Apocalypse Explained #887

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887. Verse 10. Even he shall drink of the wine of the anger of God mixed with unmixed wine in the cup of His wrath, signifies appropriation of falsity and its evil, conjoined with falsified truths from the sense of the letter of the Word. This is evident from the signification of "to drink," as being to take in and to appropriate to oneself (See above, n. 617); also from the signification of "wine," as being truth from good, and in the contrary sense falsity from evil (See above, n. 376); also from the signification of "anger," as being evil, because evil is angry against good and wishes to destroy it (See n. 693, 754). It is said "the anger of God," but anger against God is meant, as in many passages where anger and wrath and evil in general are attributed to God (See n. 481, 647); so here, "to drink the wine of the anger of God" signifies to take in and appropriate falsity and its evil. The taking in and appropriation of evil is effected by faith separated from good works, because when goods of life, which are good works, are set aside as not justifying, thus as not saving, evils take their place; for so far as goods withdraw evils enter, "for no one can serve two masters," namely, evil and good, at the same time. The above is evident also from the signification of "mixed with unmixed wine," as being to be conjoined with falsified truths (of which presently); also from the signification of "cup," as being an external container of truth, thus the Word in the sense of its letter; for when "wine" signifies truth, "cup" signifies that which contains it, and the sense of the letter of the Word is the containant of truth, both natural and spiritual. (That "cup" has a similar signification as "wine," that is, what it contains, and that it signifies the containant, can be seen from the passages in the Word where "cup," "chalice," "goblet," and "vial" are mentioned, which will be cited in the explanation of chapters 16 and 17 that follows.) As "cup" signifies the external or containant of truth, thus the sense of the letter of the Word, and as this is falsified by those who are in the doctrine and at the same time in the life of faith separated, so it is called "the cup of God's wrath." The "anger" and the "wrath" of God are here mentioned as in many other passages of the Word, and "anger" means the love and desire for evil in man; and "wrath" the love and desire for falsity in him, for "anger" is predicated of evil, and "wrath" of falsity (See above, n. 481 at the end). All this makes clear that "the wine mixed with unmixed wine in the cup of the wrath of God" signifies conjunction with falsified truths from the sense of the letter of the Word.

[2] "To mix with unmixed wine" signifies to be conjoined with falsified truths of the Word, because "unmixed wine" means intoxicating wine, and thus intoxication, consequently in the spiritual sense delirium in respect to truths induced by falsities, for delirium in respect to truths induced by falsities is spiritual intoxication. Moreover, the word in the original translated "unmixed wine" is derived from a word that means to be intoxicated. As this is the signification of "unmixed wine," and those who falsify the Word are spiritually drunken, that is, are in a state of delirium in respect to truths, the two passages where "unmixed wine" is mentioned in the Word treat of the falsification of truth, as in Isaiah and Hosea.

[3] In Isaiah:

How hath the faithful city become a harlot; she was full of judgment, justice lodged in her; but now murderers. Thy silver hath become dross, thy unmixed wine mixed with waters (Isaiah 1:21, 22).

A "harlot" signifies everywhere in the Word falsified truth (See above, n. 141, 161); and "city" signifies doctrine; so "the faithful city becoming a harlot" signifies that doctrine that had previously been the doctrine of genuine truth has become the doctrine of falsified truth. "She was full of judgment, justice lodged in her," signifies where the truth of doctrine and the good of love had been abundant, for "judgment" is predicated in the Word of the truth of doctrine and the understanding, and "justice" of the good of love and of the will; "but now murderers" signifies that falsification has extinguished the understanding of truth and the perception of good. (That this is the signification of a "murderer" may be seen above, n. 589.) "Thy silver hath become dross" signifies that genuine truth has been changed into falsity; "thy unmixed wine mixed with waters" signifies that truth has been made vile and destroyed by falsifying it.

[4] In Hosea:

Ephraim is associated with idols, let him alone. Their wine 1 is gone; in whoring they have committed whoredom, they are given up to love (Hosea 4:17, 18).

"Ephraim" signifies the understanding of the truth of the church, "idols" signify the falsities of religion. This makes clear what is signified by "Ephraim is associated with idols." "Let him alone" signifies the rejection of the falsities of that religion by the church. "Their wine 1 is gone" signifies that the truth of the Word has perished; "in whoring they have committed whoredom" signifies the falsification of that truth; "they are given up to love" signifies the love of falsity. All this makes clear what is signified in particular by "unmixed wine."

Fußnoten:

1. The Hebrew is the same expression as that used in the preceding passage translated "unmixed wine" merum, but Swedenborg has vinum, "wine."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.