Die Bibel

 

Genesis 29

Lernen

   

1 Then Jacob went on his journey, and came to the land of the children of the east.

2 And he looked, and behold, a well in the field, and, lo, three flocks of sheep lying there by it. For out of that well they watered the flocks. And the stone upon the well's mouth was great.

3 And thither were all the flocks gathered. And they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in its place.

4 And Jacob said unto them, My brethren, whence are ye? And they said, Of Haran are we.

5 And he said unto them, Know ye Laban the son of Nahor? And they said, We Know him.

6 And he said unto them, Is it well with him? And they said, It is well. And, behold, Rachel his daughter cometh with the sheep.

7 And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together. Water ye the sheep, and go and feed them.

8 And they said, We cannot, until all the flocks be gathered together, and they roll the stone from the well's mouth. Then we water the sheep.

9 While he was yet speaking with them, Rachel came with her father's sheep. For she kept them.

10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.

11 And Jacob kissed Rachel, and lifted up his voice, and wept.

12 And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son. And she ran and told her father.

13 And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

14 And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.

15 And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? Tell me, what shall thy wages be?

16 And Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel.

17 And Leah's eyes were tender. But Rachel was beautiful and well favored.

18 And Jacob loved Rachel. And he said, I will serve thee seven years for Rachel thy younger daughter.

19 And Laban said, It is better that I give her to thee, than that I should give her to another man. Abide with me.

20 And Jacob served seven years for Rachel. And they seemed unto him but a few days, for the love he had to her.

21 And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.

22 And Laban gathered together all the men of the place, and made a feast.

23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him. And he went in unto her.

24 And Laban gave Zilpah his handmaid unto his daughter Leah for a handmaid.

25 And it came to pass in the morning that, behold, it was Leah. And he said to Laban, What is this thou hast done unto me? Did not I serve with thee for Rachel? Wherefore then hast thou beguiled me?

26 And Laban said, It is not so done in our place, to give the younger before the first-born.

27 Fulfil the week of this one, and we will give thee the other also for the service which thou shalt serve with me yet seven other years.

28 And jacob did so, and fulfilled her week. And he gave him Rachel his daughter to wife.

29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her handmaid.

30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

31 And Jehovah saw that Leah was hated, and he opened her womb. But Rachel was barren.

32 And Leah conceived, and bare a son, and she called his name Reuben. For she said, Because Jehovah hath looked upon my affliction. For now my husband will love me.

33 And she conceived again, and bare a son: and said, Because Jehovah hath heard that I am hated, he hath therefore given me this [son] also. And she called his name Simeon.

34 And she conceived again, and bare a son. And said, Now this time will my husband be joined unto me, because I have borne him three sons. Therefore was his name called Levi.

35 And she conceived again, and bare a son. And she said, This time will I praise Jehovah. Therefore she called his name Judah. And she left off bearing.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #983

studieren Sie diesen Abschnitt

  
/ 10837  
  

983. 'being fruitful' means goods stemming from charity, and 'multiplying' means truths of faith which they were now to receive as increases. This is clear from the meaning of both expressions in the Word where 'being fruitful', or bearing fruit, always has reference to charity, while 'multiplying' has reference to faith. See what has been stated already about the meaning of these two expressions in 43, 55. And by way of further confirmation let the following places from the Word be brought forward: In Jeremiah,

Return, O estranged children; I will give you shepherds after My own heart, and they will feed you with knowledge and intelligence, and it will be that you will be multiplied and you will be fruitful in the land. Jeremiah 3:14-16.

Here 'being multiplied' manifestly stands for the growth of knowledge and intelligence, that is, of faith, while 'being fruitful' stands for goods stemming from charity. Indeed these words describe the establishment of the Church, in which faith or 'multiplying' comes first.

[2] In the same prophet,

I will gather the remnant of My flock out of all the lands where I have driven them, and I will bring them back to their folds, and they will be fruitful and be multiplied. Jeremiah 23:3.

This refers to the Church which has been established, and so is 'to be fruitful' as regards the goods of charity and 'to be multiplied' as regards the truths of faith. In Moses,

Furthermore I will have regard for you and make you fruitful, and multiply you, and I will establish My covenant with you. Leviticus 26:9.

The subject at this point in the internal is the celestial Church, and sense therefore 'being fruitful' has reference to goods of love and charity, 'being multiplied' to goods and truths of faith. In Zechariah,

I will redeem them, and they will be multiplied as they have been multiplied. Zechariah 10:8.

It is evident from the promise that they are to be redeemed that 'being multiplied' here has reference to truths of faith.

[3] In Jeremiah,

The city will be built upon its mound, and out of them will come confession and the voice of those who are playing, and I will multiply them and they will not grow fewer; and its sons will be as they were of old. Jeremiah 30:18-20.

This refers to the affections for truth and to the truths of faith. Affections for truth are expressed by 'confession and the voice of those who are playing', while increases in truths of faith are expressed by 'being multiplied'. Here 'sons' also stands for truths.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.