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Genesis 20

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1 And Abraham journeyed from thence toward the land of the South, and dwelt between Kadesh and Shur. And he sojourned in Gerar.

2 And Abraham said of Sarah his wife, She is my sister. And Abimelech king of Gerar sent, and took Sarah.

3 But God came to Abimelech in a dream of the night, and said to him, Behold, thou art but a dead man, because of the woman whom thou hast taken. For she is a man's wife.

4 Now Abimelech had not come near her. And he said, Lord, wilt thou slay even a righteous nation?

5 Said he not himself unto me, She is my sister? And she, even she herself Said, He is my brother. In the integrity of my heart and the innocency of my hands have I done this.

6 And God said unto him in the dream, Yea, I know that in the integrity of thy heart thou has done this, and I also withheld thee from sinning against me. Therefore suffered I thee not to touch her.

7 Now therefore restore the man's wife. For he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

8 And Abimelech rose early in the morning, and called all his servants, and told all these things in their ear. And the men were sore afraid.

9 Then Abimelech called Abraham, and said unto him, What hast thou done unto us? And wherein have I sinned against thee, that thou hast brought on me and on my kingdom a great sin? Thou hast done deeds unto me that ought not to be done.

10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?

11 And Abraham said, Because I thought, Surely the fear of God is not in this place. And they will slay me for my wife's sake.

12 And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife:

13 and it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt show unto me. At every place whither we shall come, say of me, He is my brother.

14 And Abimelech took sheep and oxen, and men-servants and women-servants, and gave them unto Abraham, and restored him Sarah his wife.

15 And Abimelech said, Behold, my land is before thee. Dwell where it pleaseth thee.

16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver. Behold, it is for thee a covering of the eyes to all that are with thee. And in respect of all thou art righted.

17 And Abraham prayed unto God. And God healed Abimelech, and his wife, and his maid-servants. And they bare children.

18 For Jehovah had fast closed up all the wombs of the house of Abimelech, because of Sarah, Abraham's wife.

   

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Arcana Coelestia #2577

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2577. 'And with all' means that so also are the truths descending from these, namely factual truths and sensory truths. This is clear from what has been stated above and from the actual train of thought, for it is said just above, 'Behold, it is for you a covering of the eyes for all who are with you', by which rational truths are meant, which are like a covering to spiritual truths. And now 'all' occurs a second time, which therefore means lower truths still which are derived from rational truths. These lower truths are none other than those which are called factual truths and sensory truths. That these are derived and descend from rational truths is clear from the order which governs influx - interior things flow into exterior, or what amounts to the same, higher flow into lower, but not vice versa. The order does indeed seem to be other than this, that is to say, man seems to be made rational by means of sensory impressions and factual knowledge, but this is an illusion. Good from the Lord is flowing in all the time through man's rational faculty, where it meets facts and takes these into itself. And to the extent it is able to take them into itself and arrange them into a proper order, that person is made rational. It is similar with the good and the truths which are called the good and the truths of faith. Good from the Lord flows into the truths and takes these into itself; and to the extent it is able to take these into itself, that person is made spiritual. The appearance however is that it is these so-called truths of faith which flow in and make him spiritual. This appearance is also the reason why nowadays people venerate truth which is a matter of faith and give no thought to good which is a matter of charity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.