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Genesis 2

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1 And the heavens and the earth were finished, and all the host of them.

2 And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.

3 And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.

4 These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.

5 And no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain upon the earth: and there was not a man to till the ground;

6 but there went up a mist from the earth, and watered the whole face of the ground.

7 And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

8 And Jehovah God planted a garden eastward, in Eden; and there he put the man whom he had formed.

9 And out of the ground made Jehovah God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

10 And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.

11 The name of the first is Pishon: that is it which compasseth the whole land of Havilah, where there is gold;

12 and the gold of that land is good: there is bdellium and the onyx stone.

13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Cush.

14 And the name of the third river is Hiddekel: that is it which goeth in front of Assyria. And the fourth river is the Euphrates.

15 And Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.

16 And Jehovah God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

17 but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

18 And Jehovah God said, It is not good that the man should be alone; I will make him a help meet for him.

19 And out of the ground Jehovah God formed every beast of the field, and every bird of the heavens; and brought them unto the man to see what he would call them: and whatsoever the man called every living creature, that was the name thereof.

20 And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field; but for man there was not found a help meet for him.

21 And Jehovah God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof:

22 and the rib, which Jehovah God had taken from the man, made he a woman, and brought her unto the man.

23 And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of man.

24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

25 And they were both naked, the man and his wife, and were not ashamed.

   

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Arcana Coelestia #145

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145. In the Word also by “name” is signified the essence of a thing, and by “seeing and calling by name” is signified to know the quality. As in Isaiah:

I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, Jehovah, who call thee by thy name, am the God of Israel. For Jacob My servant’s sake, and Israel My chosen, I have even called thee by thy name, I have surnamed thee, and thou hast not known Me (Isaiah 45:3-4).

In this passage, to “call by name” and to “surname” signifies to foreknow the quality. Again:

Thou shalt be called by a new name, which the mouth of Jehovah shall declare (Isaiah 62:2), signifying to become of another character, as appears from the preceding and subsequent verses. Again:

Fear not, O Israel, for I have redeemed thee, I have called thee by thy name; thou art Mine (Isaiah 43:1),

denoting that He knew their quality. Again in the same Prophet:

Lift up your eyes on high, and behold who hath created these things, that bringeth out their army by number. He will call them all by name (Isaiah 40:26),

meaning that He knew them all. In the Revelation:

Thou hast a few names even in Sardis who have not defiled their garments: he that overcometh, the same shall be clothed in white raiment, and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels (Revelation 3:4-5).

Whose names are not written in the Lamb’s book of life (Revelation 13:8).

By “names” in these passages are by no means meant names, but qualities; nor is the name of anyone ever known in heaven, but his quality.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.