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Exodus 15

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1 Then sang Moses and the children of Israel this song unto Jehovah, and spake, saying, I will sing unto Jehovah, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea.

2 Jehovah is my strength and song, And he is become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him.

3 Jehovah is a man of war: Jehovah is his name.

4 Pharaoh's chariots and his host hath he cast into the sea; And his chosen captains are sunk in the Red Sea.

5 The deeps cover them: They went down into the depths like a stone.

6 Thy right hand, O Jehovah, is glorious in power, Thy right hand, O Jehovah, dasheth in pieces the enemy.

7 And in the greatness of thine excellency thou overthrowest them that rise up against thee: Thou sendest forth thy wrath, it consumeth them as stubble.

8 And with the blast of thy nostrils the waters were piled up, The floods stood upright as a heap; The deeps were congealed in the heart of the sea.

9 The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

10 Thou didst blow with thy wind, the sea covered them: They sank as lead in the mighty waters.

11 Who is like unto thee, O Jehovah, among the gods? Who is like thee, glorious in holiness, Fearful in praises, doing wonders?

12 Thou stretchedst out thy right hand, The earth swallowed them.

13 Thou in thy lovingkindness hast led the people that thou hast redeemed: Thou hast guided them in thy strength to thy holy habitation.

14 The peoples have heard, they tremble: Pangs have taken hold on the inhabitants of Philistia.

15 Then were the chiefs of Edom dismayed; The mighty men of Moab, trembling taketh hold upon them: All the inhabitants of Canaan are melted away.

16 Terror and dread falleth upon them; By the greatness of thine arm they are as still as a stone; Till thy people pass over, O Jehovah, Till the people pass over that thou hast purchased.

17 Thou wilt bring them in, and plant them in the mountain of thine inheritance, The place, O Jehovah, which thou hast made for thee to dwell in, The sanctuary, O Lord, which thy hands have established.

18 Jehovah shall reign for ever and ever.

19 For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Jehovah brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.

20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.

21 And Miriam answered them, Sing ye to Jehovah, for he hath triumphed gloriously; The horse and his rider hath he thrown into the sea.

22 And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

24 And the people murmured against Moses, saying, What shall we drink?

25 An he cried unto Jehovah; And Jehovah showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute and an ordinance, and there he proved them;

26 and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee.

27 And they came to Elim, where were twelve springs of water, and threescore and ten palm-trees: and they encamped there by the waters.

   

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Arcana Coelestia #8327

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8327. 'On the mountain of Your inheritance' means the heaven where the good of charity resides. This is clear from the meaning of 'mountain of inheritance' as heaven. For 'mountain' means the good of love, 795, 796, 2722, 4210, 6435, and 'inheritance' means another's life, in this instance the Lord's; thus the life of goodness and truth which is derived from the Lord is meant, since those who possess this life are heirs of the kingdom and are called sons, 2658, 2851, 3672, 7212. Since these things are meant by 'the mountain of inheritance', heaven is also meant; for heaven is heaven by virtue of the good of love and it is the inheritance belonging to those who are the Lord's.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #2284

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2284. 'Perhaps ten will be found there' means if remnants were still present. This is clear from the meaning of the number 'ten' as remnants, dealt with in Volume One, in 576, 1738. What remnants are however has been stated and shown in various places already, as in 468, 530, 560, 561, 660, 661, 1050, 1738, 1906, namely that they are all the good and all the truth with a person which lie stored away in his two memories and in his life.

[2] It is well known that there is nothing good nor anything true except that from the Lord; also that what is good and true is flowing in constantly from the Lord into man, but it is received in varying ways, and that in fact it is received according to the life of evil and according to the false assumptions in which the person has confirmed himself. These are what either annihilate, or stifle, or pervert the goods and truths flowing in constantly from the Lord. To prevent goods being mixed with evils therefore, and truths with falsities - for if they were mixed a person would perish for ever - the Lord separates them, and stores away within his interior man the goods and truths he receives. From there the Lord will never allow them to come forth as long as that person is governed by evil and falsity, except at those times when the person has entered some state that is a holy state, or when deeply and anxiously concerned about something, or in times of sickness, or other similar circumstances. These things which the Lord has so stored away in the person are what are called remnants, and of which very much mention is made in the Word, though nobody as yet knows that this is what they mean.

[3] It is according to the nature and the amount of the remnants, that is, of the good and truth residing with him, that a person experiences blessedness and happiness in the next life, for, as has been stated, such remnants are stored away in his interior man and are laid bare when he leaves things of a bodily and worldly nature behind him. The Lord alone knows the nature and the amount of remnants a person has. The person himself cannot possibly know this, for at the present day man is such that he is able to counterfeit what is good while within there is nothing but evil. A person can also appear to be evil and yet may have good within. For these reasons one is never allowed to judge the nature of another person's spiritual life; for the Lord alone, as has been stated, knows this. But one is allowed to judge the nature of another person's life, private and public, since this is of importance to society.

[4] It is very common for those who have adopted an opinion regarding any truth of faith to sit in judgement on others and to say that they cannot be saved unless their beliefs coincide with their own - a judgement which the Lord has forbidden, in Matthew 7:1-2. Yet from much experience I have been led to know that members of every religion are saved provided that they have received through a life of charity remnants of good and appearances of truth. This is what was meant by 'if ten were found [there] they would not be destroyed for the sake of the ten', that is, that if remnants were present they would be saved.

[5] The life of charity consists in thinking what is good in regard to another, and in willing for him that which is good, and in feeling joy within oneself that others as well are saved. But those people do not possess the life of charity whose will is that no others should be saved than those whose beliefs coincide with theirs, especially those who are indignant that the situation is otherwise. This becomes clear solely from the fact that more gentiles are saved than Christians. For people who have thought what is good in regard to their neighbour and have willed for him that which is good accept the truths of faith in the next life more readily than those who called themselves Christians; and they acknowledge the Lord more than Christians do. Indeed nothing gives angels greater delight and happiness than to be teaching those who pass from the world into the next life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.