Die Bibel

 

2 Chronicles 1

Lernen

1 And Solomon the son of David was strengthened in his kingdom, and Jehovah his God was with him, and magnified him exceedingly.

2 And Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every prince in all Israel, the heads of the fathers' [houses].

3 So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of Jehovah had made in the wilderness.

4 But the ark of God had David brought up from Kiriath-jearim to [the place] that David had prepared for it; for he had pitched a tent for it at Jerusalem.

5 Moreover the brazen altar, that Bezalel the son of Uri, the son of Hur, had made, was there before the tabernacle of Jehovah: and Solomon and the assembly sought unto it.

6 And Solomon went up thither to the brazen altar before Jehovah, which was at the tent of meeting, and offered a thousand burnt-offerings upon it.

7 In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.

8 And Solomon said unto God, Thou hast showed great lovingkindness unto David my father, and hast made me king in his stead.

9 Now, O Jehovah God, let thy promise unto David my father be established; for thou hast made me king over a people like the dust of the earth in multitude.

10 Give me now wisdom and knowledge, that I may go out and come in before this people; for who can judge this thy people, that is so great?

11 And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of them that hate thee, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

12 wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee; neither shall there any after thee have the like.

13 So Solomon came from the high place that was at Gibeon, from before the tent of meeting, unto Jerusalem; and he reigned over Israel.

14 And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he placed in the chariot cities, and with the king at Jerusalem.

15 And the king made silver and gold to be in Jerusalem as stones, and cedars made he to be as the sycomore-trees that are in the lowland, for abundance.

16 And the horses which Solomon had were brought out of Egypt; the king's merchants received them in droves, each drove at a price.

17 And they fetched up and brought out of Egypt a chariot for six hundred [shekels] of silver, and a horse for a hundred and fifty: and so for all the kings of the Hittites, and the kings of Syria, did they bring them out by their means.

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Tabernacle

  

In 1 Samuel 1:9, the tabernacle signifies the truth of faith with man. (Arcana Coelestia 2048)

A temple signifies the Lord's spiritual church; in a universal sense, the spiritual kingdom; in the highest sense, the Lord as to His Divine Truth. (Arcana Coelestia 3720)

In 1 Samuel 3:3, when the lamp had not been put out, and Samuel was sleeping in the tabernacle, this signifies that the extinction of truth in worship had not yet been fully accomplished. (Apocalypse Explained 403[18])

In Psalm 65:4, being satisfied with the goodness of the holy place of the temple signifies to be intelligent from divine truth, and to realize heavenly joy therefrom. (Apocalypse Explained 630[11])

In Revelation 21:22, that there is no temple in the New Jerusalem signifies that in that new church, the external worship will not be separate from internal. (Apocalypse Explained 918)

'The Tabernacle,' as in Revelation 13, signifies the church regarding doctrine and worship. 'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord's divine humanity, and in a relative sense, heaven and the church. But 'tabernacle' as heaven and the church signifies the celestial church, which is in the good of love from the Lord to the Lord, and 'temple,' the spiritual church, which is in the truths of wisdom from the Lord. 'The tabernacle' signifies the celestial kingdom, because the most ancient church, which was celestial, in a state of love to the Lord, performed divine worship in tabernacles. The ancient church, which was a spiritual church, performed divine worship in temples. Tabernacles were made of wood, and temples, stone. 'Wood' signifies good, and 'stone,' truth. Since the most ancient church, a celestial church, because of their love to the Lord, and resulting conjunction with Him, celebrated divine worship in tabernacles, so the Lord commanded Moses to build a tabernacle, which represented everything of heaven and the church. It was so holy, that it was not lawful for anyone to go into it, except Moses, Aaron, and his sons. If any of the people entered, they would die, as in Numbers 17:12-13, 18:1, 22, 23, and 19:14-19. The ark was in its center, which contained the two tables of the Decalogue, and was topped with the mercy seat and the cherubim. Outside of the veil, there were the table for the shew-bread, the altar of incense, and the candlestick with seven lamps. All of these things represented heaven and the church. The Tabernacle is described Exodus 26:7-16 and 36:8-37, and its design was shown to Moses on Mount Sinai, as in Exodus 25:9 and 26:30. Anything seen from heaven is representative of heaven, and so of the church. The feast of tabernacles was instituted in memory of the most holy worship of the Lord in tabernacles by the most ancient people, and of their conjunction with Him by love, as mentioned in Leviticus 23:39-44, Deuteronomy 16:13-14 and Zechariah 14:16-19.

(Verweise: Apocalypse Revealed 585; Numbers 18:22-23, 19:14-19; Zechariah 14)