19
Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
Faith # 54
54. We can see from the following passages that circumcision represented purification from evils that are caused by strictly earthly love:
Circumcise your heart and take away the foreskin of your heart, so that my wrath will not break forth because of the ill will of your deeds. (Jeremiah 4:4)
Circumcise the foreskin of your heart and no longer stiffen your neck. (Deuteronomy 10:16)
To circumcise the heart or the foreskin of the heart is to purify ourselves from evils.
Conversely, then, being uncircumcised or having a foreskin refers to people who have not been purified from evils caused by strictly earthly love and who are therefore not devoted to caring, and since having a foreskin means being unclean at heart, it says that no one who is uncircumcised at heart or uncircumcised in the flesh is to enter the sanctuary (Ezekiel 44:9); that no uncircumcised person is to eat the Passover meal (Exodus 12:48); and that the uncircumcised are damned (Ezekiel 28:10; 31:18; 32:19).
Numbers 19:2-19
2
"This is the statute of the law which Yahweh has commanded: Speak to the children of Israel, that they bring you a red heifer without spot, in which is no blemish, [and] on which never came yoke.
3
You shall give her to Eleazar the priest, and he shall bring her forth outside of the camp, and one shall kill her before his face:
4
and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the Tent of Meeting seven times.
5
One shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
6
and the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
7
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening.
8
He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.
9
"A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin offering.
10
He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening: and it shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.
11
"He who touches the dead body of any man shall be unclean seven days:
12
the same shall purify himself with water on the third day, and on the seventh day he shall be clean: but if he doesn't purify himself the third day, then the seventh day he shall not be clean.
13
Whoever touches a dead person, the body of a man who has died, and doesn't purify himself, defiles the tabernacle of Yahweh; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.
14
"This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
15
Every open vessel, which has no covering bound on it, is unclean.
16
"Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
17
"For the unclean they shall take of the ashes of the burning of the sin offering; and running water shall be put thereto in a vessel:
18
and a clean person shall take hyssop, and dip it in the water, and sprinkle it on the tent, and on all the vessels, and on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave:
19
and the clean person shall sprinkle on the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at evening.
