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Exodus 40

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1 And the LORD spoke to Moses, saying,

2 On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.

3 And thou shalt put in it the ark of the testimony, and cover the ark with the vail.

4 And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light its lamps.

5 And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.

6 And thou shalt set the altar of the, burnt-offering before the door of the tabernacle of the tent of the congregation.

7 And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water in it.

8 And thou shalt set up the court round about, and hang up the hanging at the court-gate.

9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is in it, and shalt hallow it, and all its vessels: and it shall be holy.

10 And thou shalt anoint the altar of the burnt-offering and all its vessels, and sanctify the altar: and it shall be an altar most holy.

11 And thou shalt anoint the laver and its foot, and sanctify it.

12 And thou shalt bring Aaron and his sons to the door of the tabernacle of the congregation, and wash them with water.

13 And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister to me in the priest's office.

14 And thou shalt bring his sons, and clothe them with coats:

15 And thou shalt anoint them, as thou didst anoint their father, that they may minister to me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.

16 Thus did Moses; according to all that the LORD commanded him, so did he.

17 And it came to pass in the first month, in the second year, on the first day of the month, that the tabernacle was reared up.

18 And Moses reared up the tabernacle, and fastened its sockets, and set up its boards, and put in its bars, and reared up its pillars.

19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.

20 And he took and put the testimony into the ark, and set the staffs on the ark, and put the mercy-seat above upon the ark:

21 And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.

22 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.

23 And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.

24 And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.

25 And he lighted the lamps before the LORD, as the LORD commanded Moses.

26 And he put the golden altar in the tent of the congregation, before the vail:

27 And he burnt sweet incense on it; as the LORD commanded Moses.

28 And he set up the hanging at the door of the tabernacle.

29 And he put the altar of burnt-offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt-offering, and the meat-offering; as the LORD commanded Moses.

30 And he set the laver between the tent of the congregation and the altar, and put water there, to wash with.

31 And Moses, and Aaron, and his sons, washed their hands and their feet thereat:

32 When they went into the tent of the congregation, and when they came near to the altar, they washed; as the LORD commanded Moses.

33 And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court-gate: so Moses finished the work.

34 Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.

35 And Moses was not able to enter into the tent of the congregation, because the cloud abode upon it, and the glory of the LORD filled the tabernacle.

36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:

37 But if the cloud was not taken up, then they journeyed not till the day that it was taken up.

38 For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.

   

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In Genesis 38:14, this signifies truth obscured that pretends to be from good. (Arcana Coelestia 4859) The "high mountains being covered" (Genesis 7:19) signifies that all the good things of charity were extinguished.

(Odkazy: Arcana Coelestia 795)

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Arcana Coelestia # 4859

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4859. 'And covered herself with a veil' means the truth was rendered obscure. This is clear from the meaning of 'covering oneself (that is, covering one's face) with a veil' as concealing and so rendering obscure truth which pretended to spring from good, as immediately above in 4858. Tamar did this so that she might become joined to Judah. For when brides first approached their bridegrooms they used to cover themselves with a veil, as one reads of Rebekah doing when she came to Isaac, Genesis 24:65, by which appearances of truth were meant, see 3207. 'A wife' means truth and 'a husband' good; but because truth as it really is does not show itself before it is joined to its good, therefore - to represent this reality - brides used to cover themselves with a veil when seen for the first time by their husbands. Here Tamar acted in a similar way, for she supposed that Shelah, Judah's son, should be her husband. But because she had not been given to him she then supposed that his father should perform the duty of a husband's brother instead. Therefore she covered herself with a veil as a bride would do. She did not cover herself as a whore would have done, though Judah supposed that this was what she was because in those times whores were likewise accustomed to cover their faces, as is evident from verse 15. The reason Judah supposed she was that kind of woman was that the Jewish nation, which is there meant by 'Judah', rated the internal truths of the representative Church as low as a whore. Therefore Judah was joined to her as though she were a whore; but Tamar's joining to him was not like that. Because internal truths could not be seen by that nation in any other way than this, the words used here 'she covered herself with a veil' therefore mean that truth was rendered obscure. The fact that the truth of the Church has been rendered obscure to members of that nation is also represented at the present day in their synagogues when they cover themselves with shawls or veils.

[2] Something similar was also represented by the skin on Moses' face shining when he came down from Mount Sinai, so that he covered himself with a veil every time he spoke to the people, Exodus 34:28-end. Moses represented the Word that is called the Law, see Preface to Chapter 18; and that is why sometimes the expression 'the Law and the Prophets' is used, as in Matthew 5:17; 11:13; 22:36, 40, and sometimes 'Moses and the Prophets', as in Luke 16:29, 31; 24:27, 44. The skin shining on his face represented the inner reality of the Word, for 'the face' means that which is internal, 358, 1999, 2434, 3527, 4066, 4796, 4797; for being spiritual, that inner reality dwells in the light of heaven. The veiling of his face every time he spoke to the people represented the fact that for members of that nation internal truth was covered and thus was rendered obscure so that they would not be exposed to any light at all from it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.